It took a while to realize what I was missing. It does sometimes. It took sitting in a pew to allow the revelation to dawn on me. Everyone needs to be led sometimes: especially leaders. I loved pronouncing the opening line of the call to worship; I loved welcoming the faithful and the not-so-faithful to the communion table; I loved
We’ve started a sermon series entitled Intoxicated. The word comes from a misunderstanding about what was happening in the lives of the disciples when the Holy Spirit fell on them. It was such an inexplicable experience that those who were seeing the effects accused them of being drunk! But something else was going on. Jesus has promised them the Holy Spirit
When I first arrived at seminary, I was astonished at the number of Wesleyans I met. Wesleyans everywhere! Having grown up in the small but active Wesleyan denomination, I was gratified to see it represented so fully. Then, about a week into the semester, I began to realize something – all the Wesleyans I was meeting were Wesleyan, not Wesleyan.
The painting Reflections, celebrates the awesome process of changing into who we are and whose we are, God’s children, made in his image. God finds such delight in this process, especially when we reflect and acknowledge his grace within the journey.
In short, we need more Arminians with an edge. These are Arminians who understand that the claims of Calvinism and Arminianism are mutually exclusive, and they cannot both be right. They understand that there are important issues at stake and that there are large practical implications. Not the least of these is the very character and love of God. Does
David understood the important of leaving a legacy. He understood that each generation should stockpile resources for the next generation. He accepted that his own failures and inadequacies would prevent him from accomplishing everything he wanted to do during his own lifetime, but he used that fact as a motivation for the future success of those who would come after
Do you mind if we drive around a bit in the Word? I’d like to show pastors some points of interest that have changed the way I understand ministry. If you need to set your GPS, I’ll tell you that we’re going to start in 2 Timothy where we’ll pick up a three-letter key. Then we’ll stop in Luke 9
In the church, we often are so soft about what we are doing that we can’t speak to people about concrete objectives and goals. We can’t even tell whether we are doing well because we don’t know what doing well looks like. And, my son observed, we often seem more concerned about everyone liking us than speaking what we believe.
The challenge for the disciples was to be the bridge for someone else to experience justice. When Jesus called the disciples, he didn’t send them out in search of instant conversions. He gave them an example of living before telling. Doing before speaking. Go. Make. Baptize. And teach. This is one way in which Jesus was the incarnation of God.
Is anything too supernatural? Too mystical? Too great for God to do? Nope. Is it too hard for him to bend the laws of nature? Nope. He wrote them. You know what? You, too, have continual reminders in your life of not underestimating God. We have those reminders, items large and small, global and personal, to urge us not to
I have often thought when hearing of another nose-dive from ministry, “not him?” but underlying that has been a naive attitude that has assumed that it won’t ever be me.
Christmas is almost here! Thinking backing over the last few weeks, when have you felt the most peaceful? When have you felt the most stress or anxiety? As you think ahead to the coming week, what are you looking forward to? What, if anything, are you dreading? Offer those things into God’s care.
Yesterday was the third Sunday of Advent, called Gaudete Sunday; “gaudete” is Latin for “rejoice.” Even a cursory reading of the Bible reveals that joy and rejoicing are an inevitable overflow in the lives of people who have understood and experienced God at work in their lives.
As good as the story of Esther is, however, it presents us with a problem: God is absent. Unlike other Old Testament stories, where we read of God appearing to Abraham or working behind the scenes to foil the plans of the Pharaoh, the story of Esther never mentions God. Rather, the characters in Esther appear to be acting on
We live in a culture that wants to move faster and faster still. But, is faster always better? There are some things about going slow that you cannot get when you are moving fast. When I was serving as a youth minister, I took the youth group hiking to the top of a small mountain. At the end of the
At a time in my life when things were not like I wanted, I sat in a restaurant booth across from a friend as tears streamed down my face explaining how everything was going wrong. The holidays were around the corner. I was short on cash. I was helping other people but no one asked me if I needed help.
I’m a historian by training. It is what I do and how I think. This training orients my own spiritual formation as well. I think about the past as a way to make sense of God’s faithfulness and to consider my Christian duty as well as others’. Thinking like a historian tends to consider how we narrate our stories and
Many families enjoy re-telling the events that happened around the time that someone was born – the mad dash to the hospital, nervous pacing in the waiting room, funny names that your parents almost gave you. Luke begins his gospel by telling the story surrounding Jesus’ birth. Did you know that Jesus was born next to animals? That’s unusual isn’t
Christmas is around the corner, and for the Christian church this is the beginning of the Advent season. Advent is a season when we are reminded that God is with us. In fact, one of the names for God that we hear often during Christmastime is Emmanuel, which means: God with us. (Isaiah 7:14) However, many times we don’t feel
Many churches are currently setting up Advent wreaths to mark the weeks leading up to Christmas. The four candles that encircle the wreath illuminate the area around them as they point toward the center candle. Those outer candles relate to prophecy, Bethlehem, shepherds, and angels, while the center candle alludes to Christ. The prophecy candle represents the expectation of the
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