Words like “holy” and “holiness” are off-putting to many. One reason people resist the language of holiness is because they sometimes associate it with legalism. Sadly, some of the denominations and traditions that talk a lot about holiness have perpetuated this problem. They make the rules; you keep the rules. It’s a way to define what makes a “good Christian”.
When you pursue a PhD in the British system as I did, you have to defend your thesis (dissertation) in what is called a “viva.” It’s a nerve-wracking several hours spent fielding what seem like endless questions from two examiners. Neither of your examiners are allowed to see any of your work before they receive your thesis. And your supervising
My friend, George (Chuck) Hunter, has told a thrilling story – one of those lively vignettes of Methodist history that gives us our vision for now and the future. A great Methodist leader named C. C. McCabe was the leader of new church extension for the Methodist Episcopal Church in about 1881. He was a prodigious planner, strategist, fund-raiser, and
As a teenage follower of Jesus, I suffered from a terrible affliction. It was an ailment that primarily reared its head in communal gatherings. I was heavily involved in things like Chrysalis and camping ministry. My malady would arise whenever there was a time of testimony…I came to realize that I was suffering from a terrible disease called testimonius-enviousness. I
For Those who Believed in Christ as a Child, The Straight Highway If you miss the opening scene of a book or movie, you often will not understand or appreciate the rest of the story. Beginnings are important. That is why I believe it is so important for us to create and use light stories (testimonies) that clearly introduce how
In the last year of his life, John Wesley wrote in a letter something profound, “I am glad brother D — has more light with regard to full sanctification. This doctrine is the grand depositum which God has lodged with the people called Methodists; and for the sake of propagating this chiefly He appeared to have raised us up.” *
I read T. S. Eliot’s poetry, even though I have to struggle to read and understand it. I keep reminding myself that what he expresses is worth the arduous effort and energy I might exert in reading him. One of his geniuses is his creation of power-packed phrases and images. Here is one of them: “For most of us, there
Have you ever considered how amazing it is that God asks his people to participate in the work of the Kingdom? He doesn’t need our help. He could do it without us. So why would he ask flawed and broken people to join in? Wouldn’t it be easier if God just handled it all on his own? Scripture tells us
We have been pondering the way Jesus’s resurrection can crack through our worry. An important perspective on hearing Jesus’ word, “Don’t be anxious,” is to know that he is certainly saying Don’t borrow the trouble of worrying about your ability to live the Christian life. This is something most of us have thought little or nothing about. Yet, I think
The Process of Conversion and Choosing Words that Connect Stories have the power to move people. Authors, the movie industry, educators throughout history, and Jesus have used this method of communication. In my prior articles (here, here, and here), we discussed crafting our testimonies and identifying the three paths most saving faith journeys take. As you begin to create a
Recently Wesleyan Accent Editor Elizabeth Glass Turner chatted with Rev. Zach Szmara, the founder of one of the first immigration legal clinics within a church building, about sanctuary, immigration law, and cross-cultural ministry at home. Rev. Szmara is the Lead Pastor of The Bridge in Logansport, Indiana, a congregation within The Wesleyan Church. He is the National Director of Immigrant Connection – a growing
It’s happened again and again. Do they give out “Webby Awards” for“Best Social Networking Campaign Aimed at Disenfranchised Young Men Searching for Meaning and Manhood in a Post-Religious Context”? In the 90’s, radicalization looked like bored, angry, white, oddball suburban teenagers shooting up their classmates as they latched onto whatever Nihilistic philosophy made sense of their bullied, middle-class ennui. Now
It is better to stop worrying about the results of our evangelizing and instead worry about whether we have truly made the gospel known in our relationships with others.
Deep and authentic faith is meaningful; but can be costly, challenging, even frightening.
If you reflect on your spiritual walk, how do Peter’s various responses to Jesus resonate with your experience?
What is the better place? As seen in the last post, the three most popular sketches of the Christian “better place”—heaven-centered, human-centered, and world-centered—have been various soteriological attempts to depict both our hope and mission. (Soteriology, as you may remember, refers in theology to the theology of salvation.) However, as John C. Nugent argues in his book Endangered Gospel: How Fixing the World
There are some things that I know I should believe with my head, but I struggle because I don’t experience them in my heart.
Go to the Limits of Your Longing -Rainer Maria Rilke God speaks to each of us as he makes us, then walks with us silently out of the night. These are the words we dimly hear: You, sent out beyond your recall, go to the limits of your longing. Embody me. Flare up like a flame and make big shadows
Yet, for our faith to be real, for it to be authentic, we must risk moving out of the shadows. So the question is, how close to the fire will we get?
Have you ever felt really badly about something you’ve done wrong? Have you ever in some way harmed another person or harmed your walk with God? Have you ever done something that you just know you should not have done, and then you realize it. And wow. You feel terrible. You just feel awful. You want to make it right.
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