How very good and pleasant it is when kindred live together in unity! It is like the precious oil on the head, running down upon the beard, on the beard of Aaron, running down over the collar of his robes. It is like the dew of Hermon, which falls on the mountains of Zion. For there the Lord ordained his
“From very early on Christians buried their dead near their places of worship. Where others placed their dead outside of cities and avoided such sites, Christians often celebrated the anniversaries of the death of their martyrs with the Lord’s Supper. Oftentimes this celebration was held at the place where the martyr was buried. Soon, many churches included the bones of
Dystopian young adult fiction is not my preferred genre for leisure reading. For one thing, novels set in a stark world, often portrayed as a police state, in which humanity is regularly repressed and coerced is a sure prescription (in my book!) for disturbed sleep and not sweet dreams. However, having recently committed to helping a middle schooler with a
Romans 12:1-2: “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve
“We have a whole new technological vocabulary. In this kind of technological world, and a world lost in moral and ethical relativism, language may be more important than ever. As Christians, and especially as those whose primary vocation is to communicate the Gospel, we need to pay attention to our ‘first language.’”
“When God feels distant and you’re losing your religion, something else is going on. He’s like the sun. When it gets dark, that’s because the earth turns, not because anything happened with the sun, and it’s the same with God. We lose our religion when we turn, not when he does, and when we turn, our hands get busy making
“When 900 years old you reach, look as good you will not!” -Yoda, “The Empire Strikes Back” For followers of Jesus Christ, aging comes as a season of compelling and vital new purpose. Just what if there is extraordinary promise hidden in the age of doctors’ appointments, retirement, loss of loved ones and colleagues as well as physical challenges? What
“The grace of redemption can come upon us all at once like a crashing wave. It can reveal itself over a season of life similar to how the autumn leaves move from green to vivid orange, red, and yellow. It can even be relentless in how it floods our souls over and over again.”
“Now some Calvinists clearly understand the logic of their position, and do not shrink from this implication. Classic Calvinist theologian Arthur W. Pink wrote: ‘when we say God is sovereign in the exercise of His love, we mean that He loves whom He chooses. God does not love everybody.’”
I encountered Jesus on a trip to a mercy ministry in Bangalore. The people at this particular place were a mix of old, disabled, infirm and insane. But in some pairs of eyes, I could see what Mother Teresa talked about: Jesus in his most distressing disguise. I sat by a woman who was skin and bones. Half-naked and not fully
I’m a Yankee. Specifically, I was born in central Michigan, where the air is scented with pine needles and damp sand. I live in northeastern Texas – a region known for its own Piney Woods – but a world away from the cornfields of the Midwest, where I grew up. It may seem like a small question, but how does
I frequently lead workshops on prayer, which I always find kind of odd because I’ve never felt myself to be much of an expert on that kind of thing. Prayer is hard work for me; it’s meaningful, but it’s hard. During my workshops I always focus at some point on intercessory prayer – prayer for needs beyond our own –
Charles Wesley wrote songs for sinners. For those who were lost in sin, his hymns promised salvation, and for those who had come to Christ they were hymns that celebrated the day when it happened… These hymns are as true as ever and it is only our spiritual and doctrinal naivete that keeps us from seeing it.
Acts 17:16-34 contains Paul’s message to the Athenians at the Areopagus. Athens was considered the intellectual capital of the world. It was home to Socrates, Plato and Aristotle. Paul came to Athens during his second mission trip, seeking refuge. Earlier, he had been run out of Thessalonica by the synagogue crowd. He found a more congenial reception in Beroea, until
The good news is that we already have a basic blueprint for how to help people embrace faith in Jesus and become his apprentices. Methodist discipline, or the method that gave Methodism its name, was focused on helping people become deeply committed Christians, to become mature followers of Jesus Christ … The biggest challenge contemporary Wesleyans may face is our
This is a portion of the sermon preached on December 27, 2013, at the funeral service for Bishop McAlilly’s nephew Gale Stauffer, who was killed in the line of duty December 23, serving on the Police Force of the city of Tupelo, Mississippi. … little did we know that on this day of days, we would find ourselves moving so
Prevenient grace does not depend on any power or merit in man; no, not in any degree, neither in whole, nor in part. It does not in any wise depend either on the good works or righteousness of the receiver; not on anything he has done or anything he is. It does not depend on his endeavors. It does not
I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an
I was thirty-two years old when a woman took my advice on how to die. Sitting in her low living room banked with windows that overlooked butterfly-laden bushes, I watched her shallow breaths. She had lost strength and energy: her frame seemed diminished, as if her soul were clinging to her body by mere tendrils. While disease sapped her vitality,
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
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