I returned recently from a trip to the beautiful hill country of north Alabama. While there I spent a day in conversation with Methodist clergy from there about leadership in the church. The questions we were grappling with are important for the future of any church in the Methodist family: What does Wesleyan pastoral leadership look like? Is there even
“Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.” – Philippians 4:8 ESV To “set the tone” means: to establish a particular mood or character for something. So what? For many years, well,
And yet look at what Paul says in Philemon: “was useless; is useful.” And then he grows much more intimate by the time of Colossians 4 – faithful, dear brother, one of you. And I wonder: how do you go from that to that? From outside to inside? From failure to brother? From deserves death to becomes family? I think
I have recently come to a realization that has helped me enormously in increasing my leadership ability when it comes to both the staff at Good Shepherd and younger clergy in the United Methodist Church…
Methodists gathered together because they were convinced that growth in holiness was most likely to happen in community.
We know that what we do here in Holy Communion is look forward to that day when life will finally be the way God wants it to be.
This is not an anti-technology diatribe. There are enough diatribes in the world, I think: talking heads, Facebook rants, raised fists and honking horns etching anger for a permanent moment of rush hour that hangs now in the universe reflecting our contorted faces back to us. What if I died in that moment? The moment of my life when my
God’s word is better delivered in obscurity than by celebrity. The greatest impact usually happens when no one notices.
It’s a mistake to criticize questioning by and in itself. An unexamined life is not worth living, and an unexamined faith will last about as long as Farrah Fawcett hair, Hammer pants, beanie babies, MySpace, “Gangnam Style” and every other grass that withers and flower that doth fade away.
Beginning at the point of our believing that it is God’s desire to forgive, confession becomes not a morbid discipline, not a dark groveling in the mud and mire of life, not a fearful response to a wrathful, angry God who is out to get us if we don’t shape up. Rather, confession becomes an act of anticipation, a response
I get what a zombie is. I was watching zombie movies in the church basement before zombie movies were cool. I’ve seen Night of the Living Dead a dozen times. But what we have now, this is another level of interesting. I know nothing about the current zombie culture, so help me out here. What is this fascination with dead
The same Lord who met the disciples on the road to Emmaus longs to meet us during this season of Eastertide. As we seek him, he opens his Word to us, meets us in the breaking of the Bread, and stirs our hearts with his holy love in a way that makes it impossible to contain the news of his
The Son of God had a major impact upon our world and is the foundation of our faith. God, indeed, is not dead. Because of these things, let’s spend more time deepening our own faith and understanding of what it means to be a follower of Jesus and stop arguing about movies.
There’s no question but that the first line ought to be the first line – “Christ the Lord is risen today” – because all else follows from that premise. If you accept that fact (and God have mercy on you if you don’t), it’s easy to “raise your joys and triumphs high,” and to know as you do so that
As the Son of God, God’s chosen One, the Anointed, the Messiah was making the ultimate sacrifice, giving his life for the whole world, at that very moment, the Roman soldiers were rolling the dice and gambling for his clothes – having their own little “Casino at the Cross.” Such a contrast!
Is foot washing, by and large, the forgotten command of Jesus? After he washed his disciples’ feet, the Lord said to them, “Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought
“Too big to fail.” A few years ago – and it doesn’t matter what your personal political opinion was on the government bailout of American automakers – this phrase rang repeatedly in American consciousness. These businesses were too big to fail. We couldn’t afford to lose them, no matter the cost. They were essential to our identity and our economic
“You can do anything you put your mind to” does not take seriously the problem of sin and our inability to save ourselves. A key conviction of historical Christian orthodoxy is that we are not enough. We cannot ever be the source of our own salvation. Putting your mind to being a better person, from the Christian perspective will fail
When I recall Abdul Rahman, I recall the magnificent love offered in Jesus Christ – a love that comes to us freely and waits for our response without pressure or manipulation; a love that respects our sacred right of refusal; a love that Abdul Rahman was willing to die for. And that’s a love worth sharing.
Thank God for pastors and lay leaders who recognized that history is important, and when unrecognized and unconfessed, sin poisons the body. We don’t keep secrets, our secrets keep us.
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