
Holy Communion: Celebrating Christ’s Presence With Us by Ken Loyer
It has been said that the dinner table—that place where we eat, talk, and share life together with others—is an extension of the Eucharist.

It has been said that the dinner table—that place where we eat, talk, and share life together with others—is an extension of the Eucharist.

The text for this sermon is Mark 2:13-22 Many of us have suffered a punch-the-clock kind of job. This is the kind of job that you see as a stepping stone, and you hope there may be a day when you do not have to live through its drudgery. Perhaps even now you currently yearn for the other side of
For Wesley, the purpose of fasting was not to lose weight or to be more physically healthy. Wesley believed fasting was crucial for the spiritual health of Jesus’ disciples.
The rise of the internet has created a perfect storm for growing numbers of men to become addicted. It is available. It is anonymous. I suspect no other generation of men – or their pastors – had such a collision of forces that are the same time both irresistible and destructive.
For some reason God seems to do the best character development work when we are in the wilderness. Throughout the biblical text we see people out in the wilderness or in the “wintertime” of their spiritual lives. It is often here that God decides to do something new. “Now my heart is returned to sister winter,” as singer-songwriter Sufjan Stevens
But you need both. A Paul and a Peter. Someone who will confront and another who will comfort. It takes that balance of truth and grace to get someone to move beyond their epic fail and into effective service.
We allow grace to operate in our lives by allowing Christ to be alive in us. We affirm the living Christ. Freedom and joy in the Christian life depend on this. Christ is alive today. He is a now reality. This reality must become personal: Christ is alive in me.

Today my first-person perspective of Resurrection Day sits over at this website in honor of the traditional myrrh-bearers – the women who went to care for Jesus’ body at the tomb, later running and announcing the resurrection to the rest of the disciples. (Yes, Protestants – after Greek Orthodox Pascha [Easter], the tradition observes the Feast of the Holy Myrrhbearers; have

Up until more recently than I’d like to admit, the most I knew about Lent was the mysterious time of year when a banner was strung out over the road as you came into town, announcing the “Kiwanis’ Lenten Fish Fry EVERY Friday Night!” And as mysteriously as it appeared, it disappeared. That, and Lent was a Catholic thing. Have
It was in the forsakenness of that hour that Dorsey chipped away at the piano and wrote, “Precious Lord, take my hand …” In the sorrow of the desolation and flood of his loss, the song that inspired Dr. King was the dove that Dorsey released in search of dry land, the flight of hope. It was his blues: “I

I’m a Yankee. Specifically, I was born in central Michigan, where the air is scented with pine needles and damp sand. I live in northeastern Texas – a region known for its own Piney Woods – but a world away from the cornfields of the Midwest, where I grew up. It may seem like a small question, but how does

I frequently lead workshops on prayer, which I always find kind of odd because I’ve never felt myself to be much of an expert on that kind of thing. Prayer is hard work for me; it’s meaningful, but it’s hard. During my workshops I always focus at some point on intercessory prayer – prayer for needs beyond our own –
Charles Wesley wrote songs for sinners. For those who were lost in sin, his hymns promised salvation, and for those who had come to Christ they were hymns that celebrated the day when it happened… These hymns are as true as ever and it is only our spiritual and doctrinal naivete that keeps us from seeing it.

Acts 17:16-34 contains Paul’s message to the Athenians at the Areopagus. Athens was considered the intellectual capital of the world. It was home to Socrates, Plato and Aristotle. Paul came to Athens during his second mission trip, seeking refuge. Earlier, he had been run out of Thessalonica by the synagogue crowd. He found a more congenial reception in Beroea, until

The good news is that we already have a basic blueprint for how to help people embrace faith in Jesus and become his apprentices. Methodist discipline, or the method that gave Methodism its name, was focused on helping people become deeply committed Christians, to become mature followers of Jesus Christ … The biggest challenge contemporary Wesleyans may face is our

This is a portion of the sermon preached on December 27, 2013, at the funeral service for Bishop McAlilly’s nephew Gale Stauffer, who was killed in the line of duty December 23, serving on the Police Force of the city of Tupelo, Mississippi. … little did we know that on this day of days, we would find ourselves moving so

Prevenient grace does not depend on any power or merit in man; no, not in any degree, neither in whole, nor in part. It does not in any wise depend either on the good works or righteousness of the receiver; not on anything he has done or anything he is. It does not depend on his endeavors. It does not

I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an

I was thirty-two years old when a woman took my advice on how to die. Sitting in her low living room banked with windows that overlooked butterfly-laden bushes, I watched her shallow breaths. She had lost strength and energy: her frame seemed diminished, as if her soul were clinging to her body by mere tendrils. While disease sapped her vitality,
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
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