Today is April 16. Every year I write something in memory of my Mama Sarah and in honor of my mom, Maxine Stoddard. On this day 37 years ago, my Mama Sarah was murdered by my biological father; at that point, many lives were forever changed. She was murdered on my mom’s birthday (April 16) and buried on mine (April 18). You can read
The promise is not that we would be safe but that we would be faithful. The angel of God does not always spare us from tragedy or troubles, but enables us to look at tragedy troubles through different eyes.
I find myself walking in the semi-dark, friends clustered around me. Our hands are full, carrying materials to preserve a corpse. It was a long Sabbath. We were supposed to rest, so we did. But there’s no rest from thoughts of despair and grief. They follow you into every room you enter. Like we had followed Him. We saw the
We must be honest about our failures and sins. None of us lives up to the standards our faith demands. But this doesn’t mean we cease wrestling with and proclaiming the Word.
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes, To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and
I confess that I don’t know that much about adoption. I used to tell my little brother that he was adopted—from the animal shelter. I have reaped the consequences of this in my own sons, as the generational dysfunction marches on. I remember lying in bed as an angsty teen, wondering what it would feel like to be chosen, wanted,
What makes us think we can make such an audacious request? The resurrection of Jesus Christ.
Believing in a miracle, a rationally unexplainable occurrence, takes exactly what Tillich describes–a faith that transcends our comprehension without excluding our consciousness. In other words, we should know what we are asking for but not expect the miracle to come in ways we can
A proposed pipeline in my community has caused me to consider the nature of Christian faith and our lives as disciples. I’m not talking about the political, economic or environmental ramifications of pipelines, but the pros and cons of using the analogy of the Christian way of life, our discipleship, as a pipeline. On one hand, the idea of having
The mystery that surrounds us belongs to different modes of perception. That is why he said, “The heart has reasons the mind knows not of.” It is the heart that is able to see into that mystery. And it is why Paul said to the Ephesians, “I pray that God will enlighten the eyes of your heart, so you may
In his latest book, The Death of the Messiah and the Birth of the New Covenant: A (Not So) New Model of the Atonement, Michael Gorman argues that the ultimate purpose of Jesus’ atonement was to “create a transformed people, a (new) people living out a (new) covenant relationship with God together. Moreover, this people will not simply believe in
Another factor in baptism pertains to ongoing spiritual instruction and development after the actual baptism. While not limited to infant baptisms—since post-baptismal nurture is important for any person regardless of that person’s age at the time of baptism—this factor has particular significance in the case of infants who are baptized.
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure
John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
In the midst of an extraordinary amount of stone-throwing and name-calling from across the political and theological spectrum, the Church in North America has shuddered and shaken from its timbered ceiling (or its artfully exposed industrial lighting) to its hallowed stone foundation (or tiled coffee house floor). (Astute readers perhaps will have noticed the use of the capitalized word “church”
The redeemed, the serene, the peaceful ones who are reconciled with God will find our God-aimed identity not in what we buy, accumulate, save, or consume, but in how we give.
Grace is not a one-time thing. God doesn’t just see our sins, forgive us one time, and then choose to be done with us forever. No, God constantly gives us grace. God gives us grace to forgive us, He gives us grace to empower us, He gives us grace to lead us. For us, and for the world, grace is
I contend that when people come together without anger and with love and “life together” as the end goal, churches will be healthier and people will find that they have more in common.
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