And as they were in conversation, all I could see was the blurriness of death, being detached from this world and reaching the light of the union with the Creator.
I know that issues are more complex than these assertions, but I’m weary of excusing ourselves because the issue is so complex. Education is clearly a justice/mercy issue. That’s the reason why our church in Memphis has made a missional commitment to doing justice in relation to education.
Preaching has always been a lively communal dialogue between the preacher, God and the congregants within the Black Church tradition; however, technology and social media have invaded this dialogue for Black Millennials. Their idea of interactive preaching goes beyond the “preacher, music and frenzy” that W.E.B. DuBois refers to Black Millennials want church as they know it to reach beyond
While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.” They were startled and terrified, and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself.
Our youngest, Duke, was one of these tender branches grafted into the faith that had been nurtured in him from birth.
Duke took the oath he was making seriously.
A week prior our son wrestled with whether or not he was actually ready to make such a hefty proclamation. His reservation? An unanswered (and I would add unanswerable) question that
Do you remember standing tall and straight against a door jamb etched with pencil markings as a child? Was there a spot in the family home marking years of growth? Perhaps you had a growth chart, able to be folded away and moved as you relocated. If measuring height was part of your childhood, you’ll know that feeling in your
So, why do we make this annual trek to mark Jeremy’s birth, death, Christmas, Easter and other special occasions? I guess somehow in the ritual of the rhythm of returning to the grave we find comfort as we remember. We seek closure. We find consistency. We seek to make sense out of a situation that otherwise makes little to no
But here at the site of the empty tomb is our leap beyond lip service. When we take up the mantle from Mary and open our mouth to the truth. There is something bursting below the surface. A little seed of germination. This is Easter…we are the outliers who believe that despite all the impossibility of being raised from death
Now that light has dawned, one cannot simply stand and look at a symbol of defeat and the past. New life has broken in and we are not allowed to just look; we are invited and commissioned to go and tell.
It seems, then, that God would not want anything bad to happen in the world, and he certainly has the power to stop them from happening. Yet bad things—unimaginably horrific things—happen every day. Over many centuries, philosophers and theologians have attempted to solve this problem by explaining why God would choose to create a world like ours, where humans
Like our own lives, the painting included brokenness, sin, and pain. Yet, as the Holy Spirit moved through our days together, new images emerged. Through layers of color and the intensity of heat, the previous images were reformed and renewed, and recreated into something beautiful.
Change happens, renewal and revival come not because we have designed it, or wanted it, or worked for it, but because God in his infinite grace and unfettered mercy, in his own time and according to his design, brings new life to persons, to congregations, to denominations, to movements, and ministries.
I bring you greetings in the life-giving name of Jesus Christ from your sisters and brothers around the world who are following Jesus just as you are – in the company of the Wesleys. We are part of an amazing movement – over 80 million strong. There are only two groups of Christians who have a bigger family than we
Jane Eyre, Jane Austen, and John Wesley: One of these things is not like the others, One of these things just doesn’t belong. If you consider the three names mentioned above and come up with several possible responses, you’d be well within reason. There simply is no one definitive answer because, depending upon context, any one figure could be sorted
This circular nature is intrinsic to the internal life of the Trinity, which is why it grounds our life and witness and provides a good metaphor for the stance we’re to take. Having been transformed by God’s embrace, we go on to be a transformative presence in the lives of others.
In this particular letter, Jeremiah becomes the linkage between God’s promises for yet-to-be newness and the embittered exiles who are certain that they are unfairly suffering for the sins of previous generations. A creative proverb was gaining popularity among these disenfranchised refugees—everybody was sharing it on their Facebook wall: “The fathers have eaten sour grapes, and the children’s teeth are
Pay attention to the moments where you are quick to show faith and the places where fear tends to creep in. For a lot of us, faith and fear come in patterns. When fear shows up it is a sign that God has work to do in that place. Celebrate where you are being faithful but don’t hide or minimize
What will we be sharing from our Methodist/Wesleyan “waka” (canoe) in whatever region of the world we minister? What treasures and gifts will we share?
Just as in pre-missionary Tonga, the moral sense of the people was identified with the moral sense of the chiefs, now in Christian Tonga, Jesus is the “chief of chiefs” – the ‘eiki ‘o e ngaahi ‘eiki.
So strong is this ideology among many white church leaders, those in theological circles, and some in society, that it rings loudly of “White Liberation!” suggesting that acknowledging ones’ privilege has liberated the individual from the bondage of systems that work on their behalf. I am concerned with the white Christian who wants to do something prophetic like telling other
Get articles delivered directly to your inbox as soon as they come out.
