Racial reconciliation calls people to have “out of the ordinary” moments frequently. It challenges our social and spiritual status quo. One response to the tragedy at Mother Emanuel should be for churches to have more “out of the ordinary” moments with people of a different race around conversations that make us uncomfortable. It is the best way forward.
The media photographer clicked at just the right moment. The woman’s face is crumpled, crying out, grieving. In fact, the use of the picture almost feels…voyeuristic. How long will morning news shows play subdued tones, proclaiming the latest tragedy, in this case, “Special Edition: Charleston” in a way that reminds us all that every news outlet is for-profit? The photo
The Lord’s prayer therefore begins
by putting, not us,
but God the Father
at the center of the picture.
The circumference can only be right
when the center is right.
Incidentally, the Greek word translated “required of you” can also be translated as “a payment due.” That is the real point of the parable. Not just your possessions, but your life belongs to God. That is the classical, Christian understanding of our lives. We are sojourners here, pilgrims, travelers. In the beautiful words of the Letter to the Hebrews, “Here
Jeremiah reminds us that we do not respond with hatred or anger to those who have plotted our demise. We pray for the peace and prosperity of the country. We pray for the well-being of a church which celebrates false prophets (Jeremiah 28). We realize – and this is the real lesson of Jeremiah – that judgement is actually a
Recently I took a college student with me to a Zumba class at the local Y. “What you see may not be pretty. What happens at Zumba stays at Zumba.” This warning is necessary for all who accompany me to a workout class, given my unique combination of Lucille Ball and Miranda Hart-like skills or, more specifically, lack thereof. Male pastors
When I was four, I won a coloring contest. I don’t remember the picture or actually winning; however, I do recall flipping through the pages of a Hasbro toy catalog. You see, the prize was $100 in toys. That was a lot of toys in 1981, $282.89 worth in today’s market-according to the Inflation Calculator-when toys weren’t high-tech, expensive and causing
One of the things that I know most about faith is that we are going somewhere. We are on the move. We have a direction and a purpose. Now that somewhere, in time, is heaven. One day, for those of us that believe, we will cross over into eternity and we will forever be with the Lord. That’s something to
Creation, time, space, love, truth, goodness, and beauty are not afterthoughts in God’s plan to save the world. Each plays an intricate role in that plan. Each contributes something the overall whole of the gospel. Each reminds us of God’s good intentions for his world and the inhabitants thereof. And no matter your eschatology, you are called to live in
What he and I understand is that we are the Church–one, holy, apostolic, and universal–and our witness demands that we live in these intentional, uncomfortable relationships and lead the difficult conversations about the race problem.
Recently Wesleyan Accent Editor Elizabeth Glass Turner chatted with Rev. Zach Szmara, the founder of one of the first immigration legal clinics within a church building, about sanctuary, immigration law, and cross-cultural ministry at home. Rev. Szmara is the Lead Pastor of The Bridge in Logansport, Indiana, a congregation within The Wesleyan Church. He is the National Director of Immigrant Connection – a growing
It’s happened again and again. Do they give out “Webby Awards” for“Best Social Networking Campaign Aimed at Disenfranchised Young Men Searching for Meaning and Manhood in a Post-Religious Context”? In the 90’s, radicalization looked like bored, angry, white, oddball suburban teenagers shooting up their classmates as they latched onto whatever Nihilistic philosophy made sense of their bullied, middle-class ennui. Now
It is better to stop worrying about the results of our evangelizing and instead worry about whether we have truly made the gospel known in our relationships with others.
Deep and authentic faith is meaningful; but can be costly, challenging, even frightening.
If you reflect on your spiritual walk, how do Peter’s various responses to Jesus resonate with your experience?
What is the better place? As seen in the last post, the three most popular sketches of the Christian “better place”—heaven-centered, human-centered, and world-centered—have been various soteriological attempts to depict both our hope and mission. (Soteriology, as you may remember, refers in theology to the theology of salvation.) However, as John C. Nugent argues in his book Endangered Gospel: How Fixing the World
There are some things that I know I should believe with my head, but I struggle because I don’t experience them in my heart.
Go to the Limits of Your Longing -Rainer Maria Rilke God speaks to each of us as he makes us, then walks with us silently out of the night. These are the words we dimly hear: You, sent out beyond your recall, go to the limits of your longing. Embody me. Flare up like a flame and make big shadows
Yet, for our faith to be real, for it to be authentic, we must risk moving out of the shadows. So the question is, how close to the fire will we get?
Have you ever felt really badly about something you’ve done wrong? Have you ever in some way harmed another person or harmed your walk with God? Have you ever done something that you just know you should not have done, and then you realize it. And wow. You feel terrible. You just feel awful. You want to make it right.
Get articles delivered directly to your inbox as soon as they come out.
