The Lord’s prayer therefore begins
by putting, not us,
but God the Father
at the center of the picture.
The circumference can only be right
when the center is right.
Incidentally, the Greek word translated “required of you” can also be translated as “a payment due.” That is the real point of the parable. Not just your possessions, but your life belongs to God. That is the classical, Christian understanding of our lives. We are sojourners here, pilgrims, travelers. In the beautiful words of the Letter to the Hebrews, “Here
Jeremiah reminds us that we do not respond with hatred or anger to those who have plotted our demise. We pray for the peace and prosperity of the country. We pray for the well-being of a church which celebrates false prophets (Jeremiah 28). We realize – and this is the real lesson of Jeremiah – that judgement is actually a
Recently I took a college student with me to a Zumba class at the local Y. “What you see may not be pretty. What happens at Zumba stays at Zumba.” This warning is necessary for all who accompany me to a workout class, given my unique combination of Lucille Ball and Miranda Hart-like skills or, more specifically, lack thereof. Male pastors
When I was four, I won a coloring contest. I don’t remember the picture or actually winning; however, I do recall flipping through the pages of a Hasbro toy catalog. You see, the prize was $100 in toys. That was a lot of toys in 1981, $282.89 worth in today’s market-according to the Inflation Calculator-when toys weren’t high-tech, expensive and causing
One of the things that I know most about faith is that we are going somewhere. We are on the move. We have a direction and a purpose. Now that somewhere, in time, is heaven. One day, for those of us that believe, we will cross over into eternity and we will forever be with the Lord. That’s something to
Creation, time, space, love, truth, goodness, and beauty are not afterthoughts in God’s plan to save the world. Each plays an intricate role in that plan. Each contributes something the overall whole of the gospel. Each reminds us of God’s good intentions for his world and the inhabitants thereof. And no matter your eschatology, you are called to live in
What he and I understand is that we are the Church–one, holy, apostolic, and universal–and our witness demands that we live in these intentional, uncomfortable relationships and lead the difficult conversations about the race problem.
Sometimes, we disengage from challenging injustice because we have been conditioned to believe that our efforts will not matter; we don’t believe that we can make any real difference. God requires us, his people, to be the movement, humbly and faithfully carrying his mercy, his justice, and his transforming presence in our world.
what it means to live missionally is to have authentic friendship with people in these networks. If Jesus is truly important to you, and if you have real friendships with people, then Jesus is going to come up sooner or later in the natural course of sharing life.
“We experience the presence of Christ in many ways, but none more special, more intimate, more truly satisfying than in what is variously called Holy Communion, the Lord’s Supper, or simply the Eucharist. Whatever name we use for it, this is a meal of God’s grace that Christ has prepared for us. For it is here, as we respond in
How very good and pleasant it is when kindred live together in unity! It is like the precious oil on the head, running down upon the beard, on the beard of Aaron, running down over the collar of his robes. It is like the dew of Hermon, which falls on the mountains of Zion. For there the Lord ordained his
“From very early on Christians buried their dead near their places of worship. Where others placed their dead outside of cities and avoided such sites, Christians often celebrated the anniversaries of the death of their martyrs with the Lord’s Supper. Oftentimes this celebration was held at the place where the martyr was buried. Soon, many churches included the bones of
Dystopian young adult fiction is not my preferred genre for leisure reading. For one thing, novels set in a stark world, often portrayed as a police state, in which humanity is regularly repressed and coerced is a sure prescription (in my book!) for disturbed sleep and not sweet dreams. However, having recently committed to helping a middle schooler with a
Romans 12:1-2: “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve
“We have a whole new technological vocabulary. In this kind of technological world, and a world lost in moral and ethical relativism, language may be more important than ever. As Christians, and especially as those whose primary vocation is to communicate the Gospel, we need to pay attention to our ‘first language.’”
“When God feels distant and you’re losing your religion, something else is going on. He’s like the sun. When it gets dark, that’s because the earth turns, not because anything happened with the sun, and it’s the same with God. We lose our religion when we turn, not when he does, and when we turn, our hands get busy making
“When 900 years old you reach, look as good you will not!” -Yoda, “The Empire Strikes Back” For followers of Jesus Christ, aging comes as a season of compelling and vital new purpose. Just what if there is extraordinary promise hidden in the age of doctors’ appointments, retirement, loss of loved ones and colleagues as well as physical challenges? What
“The grace of redemption can come upon us all at once like a crashing wave. It can reveal itself over a season of life similar to how the autumn leaves move from green to vivid orange, red, and yellow. It can even be relentless in how it floods our souls over and over again.”
“Now some Calvinists clearly understand the logic of their position, and do not shrink from this implication. Classic Calvinist theologian Arthur W. Pink wrote: ‘when we say God is sovereign in the exercise of His love, we mean that He loves whom He chooses. God does not love everybody.’”
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