Live Free by Michelle Bauer
Through Christ, we have been set free. Think about what it means not just to be free but also to live in freedom. It is possible to be free but to still live as if you aren’t…
Through Christ, we have been set free. Think about what it means not just to be free but also to live in freedom. It is possible to be free but to still live as if you aren’t…
As this man did, you will discover that God’s Word will be fulfilled. Regardless of what others may offer, stay in tune to the words of Jesus. There may be delays, some disappointments, but the promises of God will come to pass. The key is, whose voice are you listening to?

What does it take to be a nimble follower of Jesus Christ? Describing yourself as “nimble” (“quick,” “light,” “quick to comprehend”) may not be a trendy way to phrase a quality – I doubt I’ll see it on any t-shirts soon, unless it becomes a merchandised quote from a quirky show – but followers of Jesus Christ are called to be
Christ comes to free us; he comes to fit us for Kingdom living, and he comes to fill us, to fill us with his Holy Spirit. And that’s our need, friends, the power of the Holy Spirit.

Happy are those whose transgression is forgiven, whose sin is covered. Happy are those to whom the LORD imputes no iniquity, and in whose spirit there is no deceit. While I kept silence, my body wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by
There’s an operative logic of redemption running so deep in Western storytelling that, given enough time, we should expect that all villains will eventually become heroes. Origen may have been wrong to state that even the devil will eventually be saved, but a certain kind of “narrative universalism” is true in Hollywood.
And so we come to see that living in simplicity goes hand in hand with a life in pursuit of holiness, or sanctifying grace. For if you do a word search of “simplicity” through Wesley’s works, you will quite often find that he speaks of it in relation to Mary’s action of sitting by Jesus feet, drawing deeply from the

Many emotions welled up within me as I heard the news of the recent tragedy break. But the one that unexpectedly stood out was awe. Awe? How can you feel a sense of awe after hearing the news of such a heinous and horrendous act of racial dehumanization? Because my brothers and sisters at Emmanuel AME loved their neighbor. Furthermore,

Racial reconciliation calls people to have “out of the ordinary” moments frequently. It challenges our social and spiritual status quo. One response to the tragedy at Mother Emanuel should be for churches to have more “out of the ordinary” moments with people of a different race around conversations that make us uncomfortable. It is the best way forward.

The media photographer clicked at just the right moment. The woman’s face is crumpled, crying out, grieving. In fact, the use of the picture almost feels…voyeuristic. How long will morning news shows play subdued tones, proclaiming the latest tragedy, in this case, “Special Edition: Charleston” in a way that reminds us all that every news outlet is for-profit? The photo

Many news outlets have picked up the story of the decline of the church. Many strategies have been crafted to counterbalance this dataset. What if there has always been a way to not only prevent the decline but to engage the world around us well? How to Respond to Church Decline in a Changing Culture In Love Goes F1rst, Andrew

official website Members 0 K+ Congregations 0 + The Methodist story in Uruguay is one of historic pioneering. In 1969, the Iglesia Metodista en el Uruguay (IMU) became the first Methodist church in Latin America to become autonomous. Today, under the leadership of President Raul Sosa, the church consists of approximately 1,000 members across 20 congregations. In a nation often

official website Members 0 K+ Congregations 0 + The Methodist Church of New Zealand (Te Hāhi Weteriana o Aotearoa) is a diverse and multicultural church shaped by both Māori and Pākehā (European) traditions, as well as Pacific and immigrant communities. Officially established in 1822, it is now led by President Rev. Peter Taylor and Vice President TeRito Peyroux-Semu. The church

official website Members 0 K+ Congregations 0 + It is by the Andes where the Iglesia Metodista del Perú faithfully proclaims the gospel and serves communities across diverse cultural and geographic landscapes. The Methodist story in Peru is one of “Holistic Mission” — a beautiful blend of high-quality education and a fearless witness for social justice. Today, under the leadership

official website Members 0 K+ In South America, the Comunidad Evangélica Metodista del Paraguay (CEMP) represents a growing Methodist witness led by Bishop Eligio Genes Fernández. The Evangelical Methodist Church of Paraguay grew out of missionary work in the 1940’s, and the first Methodist worship gathering in Paraguay was held in 1988. Since then, the church as an autonomous body

official website Members 0 K+ Congregations 0 K+ The Methodist Church in Fiji and Rotuma is the largest Christian denomination in the country, shaping the spiritual and cultural life of the nation. It grew out of the Wesleyan movement in Australia and became autonomous in 1964. The Church has held significant influence and is considered one of the three “pillars”

official website Members 0 K+ Congregations 0 K+ Formed in 1977 through the union of the Congregational Union in Australia, the Methodist Church of Australasia, and the Presbyterian Church of Australia, the Uniting Church in Australia is a uniquely Australian expression of the “Global Parish.” It is currently led by Rev. Charissa Suli, the youngest person and first person of color

official website Members 0 K+ Congregations 0 + Methodist work in Panama was initiated by a laywoman “Madre Abel” between 1811 and 1821; however, the Church was officially established in 1906 through the work of missionaries from the United States. The Iglesia Evangélica Metodista de Panamá became autonomous in the early 1970’s. Today it is a small but faithful community

Check out the earlier articles in this series where Maxie shared about the need for personal holiness (part 1), surrender (part 2), and character (part 3). A couple of years ago I was smitten in my heart by a word I heard in the ordination service of the Free Methodist Church. It was verses 4 and 5 of Ezekiel 2:

The following article has been reposted with permission from Beth Felker Jones. Check out the original post at her Substack: Church Blogmatics. Understanding the Mystery of the Holy Trinity We should not be surprised to discover that God, being God, goes beyond human categories and assumptions, and we should be suspicious if we find our theologies supposing themselves capable of
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