I can still see them. More than that, I can still sense them: The images from the first horror movie I encountered, unwittingly, at five or six years of age. This is more than a little disconcerting considering the images are rooted in the organ with which I make life’s major decisions. My brain is shaped, literally, with these images.
“Conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.” Colossians 4:5-6 “Now who will harm you if you are eager to do what is good? But even if you do suffer for doing what is right, you are blessed.
“What’s that song you’re humming?” my five-year-old asked as we sat parked in the ATM line. “I’m gonna feast at the table of the Lord…” I sang more loudly. “FEAST? What does THAT mean?” “It means to eat a of really nice food as a celebration, like a party,” came my made-up-on-the-spot-parenting reply. What does it mean to feast at the
He says that “in Christ,” through what Christ has done for us in his life, death and resurrection, through his empowering Spirit and inspiring example and our relationship with Christ, God is recreating, restoring us to what he originally intended us to be. The Greek word that Paul uses literally means a “masterpiece.”
Sociologist, historians, and theologians suggest that we are living in the midst of a paradigm shift. Young adults inhabit a different world than that of their parents.
The Lord took Peter, James, and John to a high mountain apart. It was essential, for their effectiveness, that He reveal facts about Him they did not yet know. It is important to note that they were separated from the others and it is not by accident that they journeyed to a high mountain apart. He had something to show
The global West’s current fundamental battle of narratives is whether or not there is a context to being human. The Christian (and Jewish) narrative, of course, affirms a theological context: human beings are made in God’s image. The conflicting contemporary narrative, growing with uncritical acceptance, is the denial of God’s image—or any image. Instead, this competing narrative argues that human
“Read everything.” Rev. Steve DeNeff, a pastor and well-known preacher and speaker in The Wesleyan Church, said this one day in my undergraduate homiletics class. He is an excellent communicator and taught a fascinating preaching class. At the end of the second semester, he presented students with a print of a pastor in a pulpit, surrounded by shadowy figures –
In the Old Testament book of Exodus we read the account of the Israelites journey out of slavery, through the desert and into the Promised Land. This journey provides the ultimate illustration for our spiritual journey and Moses as their leader, demonstrates that the disciplines provide the access point to God’s Presence.
As we start our journey through Mark together, today we are going to look at Chapter 1:1-8: In the NRSV this section is entitled The Proclamation of John the Baptist: 1 The beginning of the good news of Jesus Christ, the Son of God. 2 As it is written in the prophet Isaiah, “See, I am sending my messenger ahead
As we practice the disciplines of submission and serving, we are freed from the terrible burden of always needing to get our own way, and we find the freedom to value and serve others.
I wondered how hungry the man was to steal an egg salad sandwich from a convenience store. I also wondered how he would have reacted to the customer’s kindness. He left without knowing his debt was paid. He was free to go. The food belonged to him.
There is a moment you stand on the brink, or the brink stands on you. The inexorable draw pulls you in, like gravity, like the current; at the moment you must fight to get away or be drawn in forever, you are the most tempted to pause with quickened breath as you weigh whether the knowledge of what lies on
With the coming of spring and the anticipation of summer, many churches in the United States are preparing for the Short-Term Mission (STM) “season.” Churches frequently use a domestic or international STM trip as a standard part of regular programming for youth and adults of all ages. STM has been billed as a way for American churches to spread the
Do you like to tell stories? The gospel of Mark tells us Jesus was “never without a story when he spoke.” If the listener’s heart was like good soil, (if they could not only hear but also truly listen) the seeds of those stories would go down deep inside, be protected, nourished, then sprout roots, dig in, hold on, and
Today we encounter two men, Timothy and Epaphroditus, who have chosen to believe what Paul has taught them about joy. They don’t just believe it, they are putting into action the things they’ve learned. Their stories serve as perfect examples of how serving well leads to joy.
In this mysterious moment, known to history as “the Transfiguration,” Jesus reveals to the disciples his true nature. And to their shock, his true nature is the glory of God shining from his face. Present with the disciples, and beholding the same incredible sight, is Moses, the prophet who had asked on Mt. Sinai to see God’s glory. Only now,
I’m a pretty happy and optimistic guy. I tend to believe the best of other people, and by and large, I expect things to work out alright. I take Romans 8:28 literally and seriously – God will somehow work out things for good. I tend to be an optimistic and grace-full preacher. I believe in hell, but I’m not a
One of my favorite evangelists is known by her place of
conversion. She is the woman at the well — the Samaritan woman — who
encountered Jesus while she was filling her water pot. She had a conversation that transformed her and moved her to share her experience with others.
“What do you mean, that’s not my father? Those are the hands that cared for me. Those are the arms that took me up and hugged me. Those are the lips that spoke to me; the eyes that searched for me; the chest on which I fell asleep, knowing I was safe in his care. Everything I have ever known
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