“Conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.” Colossians 4:5-6 “Now who will harm you if you are eager to do what is good? But even if you do suffer for doing what is right, you are blessed.
“What’s that song you’re humming?” my five-year-old asked as we sat parked in the ATM line. “I’m gonna feast at the table of the Lord…” I sang more loudly. “FEAST? What does THAT mean?” “It means to eat a of really nice food as a celebration, like a party,” came my made-up-on-the-spot-parenting reply. What does it mean to feast at the
He says that “in Christ,” through what Christ has done for us in his life, death and resurrection, through his empowering Spirit and inspiring example and our relationship with Christ, God is recreating, restoring us to what he originally intended us to be. The Greek word that Paul uses literally means a “masterpiece.”
Sociologist, historians, and theologians suggest that we are living in the midst of a paradigm shift. Young adults inhabit a different world than that of their parents.
The Lord took Peter, James, and John to a high mountain apart. It was essential, for their effectiveness, that He reveal facts about Him they did not yet know. It is important to note that they were separated from the others and it is not by accident that they journeyed to a high mountain apart. He had something to show
The global West’s current fundamental battle of narratives is whether or not there is a context to being human. The Christian (and Jewish) narrative, of course, affirms a theological context: human beings are made in God’s image. The conflicting contemporary narrative, growing with uncritical acceptance, is the denial of God’s image—or any image. Instead, this competing narrative argues that human
“Read everything.” Rev. Steve DeNeff, a pastor and well-known preacher and speaker in The Wesleyan Church, said this one day in my undergraduate homiletics class. He is an excellent communicator and taught a fascinating preaching class. At the end of the second semester, he presented students with a print of a pastor in a pulpit, surrounded by shadowy figures –
In the Old Testament book of Exodus we read the account of the Israelites journey out of slavery, through the desert and into the Promised Land. This journey provides the ultimate illustration for our spiritual journey and Moses as their leader, demonstrates that the disciplines provide the access point to God’s Presence.
As we start our journey through Mark together, today we are going to look at Chapter 1:1-8: In the NRSV this section is entitled The Proclamation of John the Baptist: 1 The beginning of the good news of Jesus Christ, the Son of God. 2 As it is written in the prophet Isaiah, “See, I am sending my messenger ahead
A college professor at my faith-based liberal arts university used to make a bold declaration. “The greatest spiritual need on this campus,” he would state, “is sleep.” Every semester he saw the same thing. A student would come to his office for a meeting feeling discouraged or depressed, defeated or frustrated, struggling. Whether it was addiction or relationship problems or
Many news outlets have picked up the story of the decline of the church. Many strategies have been crafted to counterbalance this dataset. What if there has always been a way to not only prevent the decline but to engage the world around us well? How to Respond to Church Decline in a Changing Culture In Love Goes F1rst, Andrew
official website Members 0 K+ Congregations 0 + The Methodist story in Uruguay is one of historic pioneering. In 1969, the Iglesia Metodista en el Uruguay (IMU) became the first Methodist church in Latin America to become autonomous. Today, under the leadership of President Raul Sosa, the church consists of approximately 1,000 members across 20 congregations. In a nation often
official website Members 0 K+ Congregations 0 + The Methodist Church of New Zealand (Te Hāhi Weteriana o Aotearoa) is a diverse and multicultural church shaped by both Māori and Pākehā (European) traditions, as well as Pacific and immigrant communities. Officially established in 1822, it is now led by President Rev. Peter Taylor and Vice President TeRito Peyroux-Semu. The church
official website Members 0 K+ Congregations 0 + It is by the Andes where the Iglesia Metodista del Perú faithfully proclaims the gospel and serves communities across diverse cultural and geographic landscapes. The Methodist story in Peru is one of “Holistic Mission” — a beautiful blend of high-quality education and a fearless witness for social justice. Today, under the leadership
official website Members 0 K+ In South America, the Comunidad Evangélica Metodista del Paraguay (CEMP) represents a growing Methodist witness led by Bishop Eligio Genes Fernández. The Evangelical Methodist Church of Paraguay grew out of missionary work in the 1940’s, and the first Methodist worship gathering in Paraguay was held in 1988. Since then, the church as an autonomous body
official website Members 0 K+ Congregations 0 K+ The Methodist Church in Fiji and Rotuma is the largest Christian denomination in the country, shaping the spiritual and cultural life of the nation. It grew out of the Wesleyan movement in Australia and became autonomous in 1964. The Church has held significant influence and is considered one of the three “pillars”
official website Members 0 K+ Congregations 0 K+ Formed in 1977 through the union of the Congregational Union in Australia, the Methodist Church of Australasia, and the Presbyterian Church of Australia, the Uniting Church in Australia is a uniquely Australian expression of the “Global Parish.” It is currently led by Rev. Charissa Suli, the youngest person and first person of color
official website Members 0 K+ Congregations 0 + Methodist work in Panama was initiated by a laywoman “Madre Abel” between 1811 and 1821; however, the Church was officially established in 1906 through the work of missionaries from the United States. The Iglesia Evangélica Metodista de Panamá became autonomous in the early 1970’s. Today it is a small but faithful community
Check out the earlier articles in this series where Maxie shared about the need for personal holiness (part 1), surrender (part 2), and character (part 3). A couple of years ago I was smitten in my heart by a word I heard in the ordination service of the Free Methodist Church. It was verses 4 and 5 of Ezekiel 2:
The following article has been reposted with permission from Beth Felker Jones. Check out the original post at her Substack: Church Blogmatics. Understanding the Mystery of the Holy Trinity We should not be surprised to discover that God, being God, goes beyond human categories and assumptions, and we should be suspicious if we find our theologies supposing themselves capable of
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