I can still see them. More than that, I can still sense them: The images from the first horror movie I encountered, unwittingly, at five or six years of age. This is more than a little disconcerting considering the images are rooted in the organ with which I make life’s major decisions. My brain is shaped, literally, with these images.
“Conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.” Colossians 4:5-6 “Now who will harm you if you are eager to do what is good? But even if you do suffer for doing what is right, you are blessed.
“What’s that song you’re humming?” my five-year-old asked as we sat parked in the ATM line. “I’m gonna feast at the table of the Lord…” I sang more loudly. “FEAST? What does THAT mean?” “It means to eat a of really nice food as a celebration, like a party,” came my made-up-on-the-spot-parenting reply. What does it mean to feast at the
He says that “in Christ,” through what Christ has done for us in his life, death and resurrection, through his empowering Spirit and inspiring example and our relationship with Christ, God is recreating, restoring us to what he originally intended us to be. The Greek word that Paul uses literally means a “masterpiece.”
Sociologist, historians, and theologians suggest that we are living in the midst of a paradigm shift. Young adults inhabit a different world than that of their parents.
The Lord took Peter, James, and John to a high mountain apart. It was essential, for their effectiveness, that He reveal facts about Him they did not yet know. It is important to note that they were separated from the others and it is not by accident that they journeyed to a high mountain apart. He had something to show
The global West’s current fundamental battle of narratives is whether or not there is a context to being human. The Christian (and Jewish) narrative, of course, affirms a theological context: human beings are made in God’s image. The conflicting contemporary narrative, growing with uncritical acceptance, is the denial of God’s image—or any image. Instead, this competing narrative argues that human
“Read everything.” Rev. Steve DeNeff, a pastor and well-known preacher and speaker in The Wesleyan Church, said this one day in my undergraduate homiletics class. He is an excellent communicator and taught a fascinating preaching class. At the end of the second semester, he presented students with a print of a pastor in a pulpit, surrounded by shadowy figures –
In the Old Testament book of Exodus we read the account of the Israelites journey out of slavery, through the desert and into the Promised Land. This journey provides the ultimate illustration for our spiritual journey and Moses as their leader, demonstrates that the disciplines provide the access point to God’s Presence.
As we start our journey through Mark together, today we are going to look at Chapter 1:1-8: In the NRSV this section is entitled The Proclamation of John the Baptist: 1 The beginning of the good news of Jesus Christ, the Son of God. 2 As it is written in the prophet Isaiah, “See, I am sending my messenger ahead
In the midst of the Advent season, many church leaders are busy preparing for some extra special: Extra and Special worship services. These services generally draw people to church who have not been before or who have not been in a long time. These can be wonderful times of evangelistic energy. Newcomers to the church can be invited into the
“I’m pregnant!” The announcement demands a response. At times the response is easy: There are hugs and cheers, whoops, whirls, and texts—the group kind. At times the response is complicated: There are glances and glares, winces, wails, and tears—not the good kind. When a baby is a dream come true, the announcers set to painting a room, taking vitamins, writing
“The angels filled the sky saying, “Glory to God in the highest, and on earth peace to men.” How does “Emmanuel,” God with us, bring peace into our lives? In what area of your life would you like for God’s peace to come?”
“Ours is an age of noise. We exchange our history for comforting lies of other gods. We exchange our worship for spectacles. We exchange true justice for parodies, imitations, mimicry. We fill our lives with noise. We silence the Word of the Lord.
But the Word comes nevertheless, not in an earthquake or fire or rushing wind, but in
One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not?” But they remained silent. So taking hold
And so you teach me:
Certainty has become my idol.
Predictability.
Expectations met.
That looks like faith to me:
I ask, knowing that you can.
There are quite a few opinions about a recent celebrity in the spotlight for a high-profile conversion to Christianity. Or an alleged conversion to Christianity, depending on your point of view. Which celebrity it is doesn’t matter as much, because any time a celebrity joins anything, the people who belong to the faith or organization are thrilled. It’s like getting
Let the message about Christ, in all its richness, fill your lives. Teach and counsel each other with all the wisdom he gives. Sing psalms and hymns and spiritual songs to God with thankful hearts. Colossians 3:16 (NLT) In many parts of the world, governments set aside a day dedicated to giving thanks. In the United States that day falls
Why might people who are poor be brokenhearted? God calls our actions and our attitudes to be right toward people with few resources.
“When Christ is squeezed from the Body of Christ by our own priorities and agenda as a congregation or through our busyness as leaders or disciples, what is left is little more than a corpse masquerading as a church.”
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