“Conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.” Colossians 4:5-6 “Now who will harm you if you are eager to do what is good? But even if you do suffer for doing what is right, you are blessed.
“What’s that song you’re humming?” my five-year-old asked as we sat parked in the ATM line. “I’m gonna feast at the table of the Lord…” I sang more loudly. “FEAST? What does THAT mean?” “It means to eat a of really nice food as a celebration, like a party,” came my made-up-on-the-spot-parenting reply. What does it mean to feast at the
He says that “in Christ,” through what Christ has done for us in his life, death and resurrection, through his empowering Spirit and inspiring example and our relationship with Christ, God is recreating, restoring us to what he originally intended us to be. The Greek word that Paul uses literally means a “masterpiece.”
Sociologist, historians, and theologians suggest that we are living in the midst of a paradigm shift. Young adults inhabit a different world than that of their parents.
The Lord took Peter, James, and John to a high mountain apart. It was essential, for their effectiveness, that He reveal facts about Him they did not yet know. It is important to note that they were separated from the others and it is not by accident that they journeyed to a high mountain apart. He had something to show
The global West’s current fundamental battle of narratives is whether or not there is a context to being human. The Christian (and Jewish) narrative, of course, affirms a theological context: human beings are made in God’s image. The conflicting contemporary narrative, growing with uncritical acceptance, is the denial of God’s image—or any image. Instead, this competing narrative argues that human
“Read everything.” Rev. Steve DeNeff, a pastor and well-known preacher and speaker in The Wesleyan Church, said this one day in my undergraduate homiletics class. He is an excellent communicator and taught a fascinating preaching class. At the end of the second semester, he presented students with a print of a pastor in a pulpit, surrounded by shadowy figures –
In the Old Testament book of Exodus we read the account of the Israelites journey out of slavery, through the desert and into the Promised Land. This journey provides the ultimate illustration for our spiritual journey and Moses as their leader, demonstrates that the disciplines provide the access point to God’s Presence.
As we start our journey through Mark together, today we are going to look at Chapter 1:1-8: In the NRSV this section is entitled The Proclamation of John the Baptist: 1 The beginning of the good news of Jesus Christ, the Son of God. 2 As it is written in the prophet Isaiah, “See, I am sending my messenger ahead
A college professor at my faith-based liberal arts university used to make a bold declaration. “The greatest spiritual need on this campus,” he would state, “is sleep.” Every semester he saw the same thing. A student would come to his office for a meeting feeling discouraged or depressed, defeated or frustrated, struggling. Whether it was addiction or relationship problems or
The promise is not that we would be safe but that we would be faithful. The angel of God does not always spare us from tragedy or troubles, but enables us to look at tragedy troubles through different eyes.
I find myself walking in the semi-dark, friends clustered around me. Our hands are full, carrying materials to preserve a corpse. It was a long Sabbath. We were supposed to rest, so we did. But there’s no rest from thoughts of despair and grief. They follow you into every room you enter. Like we had followed Him. We saw the
We must be honest about our failures and sins. None of us lives up to the standards our faith demands. But this doesn’t mean we cease wrestling with and proclaiming the Word.
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes, To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and
I confess that I don’t know that much about adoption. I used to tell my little brother that he was adopted—from the animal shelter. I have reaped the consequences of this in my own sons, as the generational dysfunction marches on. I remember lying in bed as an angsty teen, wondering what it would feel like to be chosen, wanted,
What makes us think we can make such an audacious request? The resurrection of Jesus Christ.
Believing in a miracle, a rationally unexplainable occurrence, takes exactly what Tillich describes–a faith that transcends our comprehension without excluding our consciousness. In other words, we should know what we are asking for but not expect the miracle to come in ways we can
A proposed pipeline in my community has caused me to consider the nature of Christian faith and our lives as disciples. I’m not talking about the political, economic or environmental ramifications of pipelines, but the pros and cons of using the analogy of the Christian way of life, our discipleship, as a pipeline. On one hand, the idea of having
The mystery that surrounds us belongs to different modes of perception. That is why he said, “The heart has reasons the mind knows not of.” It is the heart that is able to see into that mystery. And it is why Paul said to the Ephesians, “I pray that God will enlighten the eyes of your heart, so you may
In his latest book, The Death of the Messiah and the Birth of the New Covenant: A (Not So) New Model of the Atonement, Michael Gorman argues that the ultimate purpose of Jesus’ atonement was to “create a transformed people, a (new) people living out a (new) covenant relationship with God together. Moreover, this people will not simply believe in
He described the Christian calendar as being like a spiral staircase: you come to the same point in the circle each year, but you have ascended higher up the stairs each year than you were the year before, or at least that is the purpose of the Christian calendar.
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