The first name given in creation was Adam. It means humanity.
The Scripture story tells us that God, through Jesus Christ, created all of humanity in his image and breathed into us the breath of life.
I thought of Adam when I saw the first hashtag given to Aylan’s story: Humanity Washed Ashore.
I can still see them. More than that, I can still sense them: The images from the first horror movie I encountered, unwittingly, at five or six years of age. This is more than a little disconcerting considering the images are rooted in the organ with which I make life’s major decisions. My brain is shaped, literally, with these images.
“Conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.” Colossians 4:5-6 “Now who will harm you if you are eager to do what is good? But even if you do suffer for doing what is right, you are blessed.
“What’s that song you’re humming?” my five-year-old asked as we sat parked in the ATM line. “I’m gonna feast at the table of the Lord…” I sang more loudly. “FEAST? What does THAT mean?” “It means to eat a of really nice food as a celebration, like a party,” came my made-up-on-the-spot-parenting reply. What does it mean to feast at the
He says that “in Christ,” through what Christ has done for us in his life, death and resurrection, through his empowering Spirit and inspiring example and our relationship with Christ, God is recreating, restoring us to what he originally intended us to be. The Greek word that Paul uses literally means a “masterpiece.”
Sociologist, historians, and theologians suggest that we are living in the midst of a paradigm shift. Young adults inhabit a different world than that of their parents.
The Lord took Peter, James, and John to a high mountain apart. It was essential, for their effectiveness, that He reveal facts about Him they did not yet know. It is important to note that they were separated from the others and it is not by accident that they journeyed to a high mountain apart. He had something to show
The global West’s current fundamental battle of narratives is whether or not there is a context to being human. The Christian (and Jewish) narrative, of course, affirms a theological context: human beings are made in God’s image. The conflicting contemporary narrative, growing with uncritical acceptance, is the denial of God’s image—or any image. Instead, this competing narrative argues that human
“Read everything.” Rev. Steve DeNeff, a pastor and well-known preacher and speaker in The Wesleyan Church, said this one day in my undergraduate homiletics class. He is an excellent communicator and taught a fascinating preaching class. At the end of the second semester, he presented students with a print of a pastor in a pulpit, surrounded by shadowy figures –
In the Old Testament book of Exodus we read the account of the Israelites journey out of slavery, through the desert and into the Promised Land. This journey provides the ultimate illustration for our spiritual journey and Moses as their leader, demonstrates that the disciplines provide the access point to God’s Presence.
To say yes is to listen when another person is hurting or needs to process a current life crisis.
To say and is to add a word of encouragement, consolation, or solidarity. Eventually trust is earned as each person allows themselves to be more and more vulnerable when more of their life is shared and accepted. These real and open
And as they were in conversation, all I could see was the blurriness of death, being detached from this world and reaching the light of the union with the Creator.
I know that issues are more complex than these assertions, but I’m weary of excusing ourselves because the issue is so complex. Education is clearly a justice/mercy issue. That’s the reason why our church in Memphis has made a missional commitment to doing justice in relation to education.
Preaching has always been a lively communal dialogue between the preacher, God and the congregants within the Black Church tradition; however, technology and social media have invaded this dialogue for Black Millennials. Their idea of interactive preaching goes beyond the “preacher, music and frenzy” that W.E.B. DuBois refers to Black Millennials want church as they know it to reach beyond
While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.” They were startled and terrified, and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself.
Our youngest, Duke, was one of these tender branches grafted into the faith that had been nurtured in him from birth.
Duke took the oath he was making seriously.
A week prior our son wrestled with whether or not he was actually ready to make such a hefty proclamation. His reservation? An unanswered (and I would add unanswerable) question that
Do you remember standing tall and straight against a door jamb etched with pencil markings as a child? Was there a spot in the family home marking years of growth? Perhaps you had a growth chart, able to be folded away and moved as you relocated. If measuring height was part of your childhood, you’ll know that feeling in your
So, why do we make this annual trek to mark Jeremy’s birth, death, Christmas, Easter and other special occasions? I guess somehow in the ritual of the rhythm of returning to the grave we find comfort as we remember. We seek closure. We find consistency. We seek to make sense out of a situation that otherwise makes little to no
But here at the site of the empty tomb is our leap beyond lip service. When we take up the mantle from Mary and open our mouth to the truth. There is something bursting below the surface. A little seed of germination. This is Easter…we are the outliers who believe that despite all the impossibility of being raised from death
Now that light has dawned, one cannot simply stand and look at a symbol of defeat and the past. New life has broken in and we are not allowed to just look; we are invited and commissioned to go and tell.
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