Jesus’ Example of Servanthood and Humility Jesus knew his time had come. He had loved the disciples throughout his ministry. Now, before he went to the cross, he wanted to help them comprehend the full extent of his love. John says, “Now, He loved them to the very end.” (John 13:1b NLT) “So he got up from the table, took
Psalms is probably the most read book in the Bible. Though not my most read book, I’m with it a lot, and Psalms 8 is one of my favorites. Two of the best-known verses of Scripture are in this psalm. “O LORD, our Lord, How excellent is Your name in all the earth” (v. 1), “What is man that You
In the economy of the Kingdom of God, many of the ways the followers of Jesus are invited to live are counter intuitive. For example, Jesus taught his students strange things like, “If you want to be first, then be last” and “If you want to be great, then serve.” We also see this counter-intuitive way of living in Jesus’
Shalom, the Hebrew word of greeting and parting, carries more weight than many imagine. Often translated as peace, many take it to simply mean ‘no fighting.’ In reality, shalom encompasses a set of values that extend beyond a mere absence of conflict. It’s a state of harmony within and without, something we all strive for in our work, daily life,
There are many connections and complementary images in Scripture. When I reflect on the meaning of following Christ and being his disciple, Jesus’s word comes clear, “If any wants to become my followers, let them deny themselves and take up their cross and follow me” (Matthew 16:24). I wonder if this word was not clear in Paul’s mind when he
Last year, the headlines again pulled our attention to a way too common tragedy. Five policemen were involved in the beating and death of Tyre Nichols and were subsequently fired. Much of the story is told in the cameras of the policemen and the public camera at the scene of the arrest and beating. Even so, the legal battle which
Few things can bring animated conversation to the church like one which highlights spiritual gifts (charismata). Do we really get supernatural powers? Does the pastor have to have all of these? What about tongues? In Seamless, Chase Stancle offers us an accessible book steeped in years of practice. In writing this, he deftly reframes the conversation about spiritual gifts around
The Psalms is probably the most popular part of the Bible. Numerous religious and secular documents quote from it. It has been a significant part of literature and movies in our Western culture. It is a huge resource in Christian-Jewish worship. Know that the Lord is God indeed, without our aid he did us make. What kind of sentence is
“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” Matthew 5:6 In the Inspire Movement, the ministry that my wife and I share as Missioners, we teach four core values of discipleship that can be found as we look at the life of Jesus in the Gospels: – Seeking growth in our love for God
Let’s keep it clear. As Chrstians we are to be like our Father. I can’t leave that claim without at least a bit more reflection on who God is. The story of Abraham’s sacrifice of his son Isaac is one of the most powerful, profound, and disturbing stories in the Bible. It is a story of promise…promise made, promise fulfilled.
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure
John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
In the midst of an extraordinary amount of stone-throwing and name-calling from across the political and theological spectrum, the Church in North America has shuddered and shaken from its timbered ceiling (or its artfully exposed industrial lighting) to its hallowed stone foundation (or tiled coffee house floor). (Astute readers perhaps will have noticed the use of the capitalized word “church”
The redeemed, the serene, the peaceful ones who are reconciled with God will find our God-aimed identity not in what we buy, accumulate, save, or consume, but in how we give.
Grace is not a one-time thing. God doesn’t just see our sins, forgive us one time, and then choose to be done with us forever. No, God constantly gives us grace. God gives us grace to forgive us, He gives us grace to empower us, He gives us grace to lead us. For us, and for the world, grace is
I contend that when people come together without anger and with love and “life together” as the end goal, churches will be healthier and people will find that they have more in common.
The apostles don’t see themselves as CEOs or slaves to the church. They see themselves as fulfilling a specific duty for the church: the ministry of the word of God and prayer. Everything else was dropped from their plate. And not only did the church not look down on them or call them lazy for a desire to emphasize these
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