To get a better picture of Jesus, let’s look at two stories together, Mark 10:32-34 and then verses 35-45: They were on the road, going up to Jerusalem, and Jesus was walking ahead of them; they were amazed, and those who followed were afraid. He took the twelve aside again and began to tell them what was to happen to
Listening to good preachers should inspire us to sharpen our skills (and not just borrow material).
You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie
“There is only one Sunday that matters – this one – and only one sermon to be preached – this one. So fall in love with this sermon.”
Where haute couture fashion houses dominate and the Mona Lisa smiles, where the Notre Dame cathedral towers with long-held cultural memories of a famed hunchback and the Eiffel Tower beckons to retainer-wearing junior high tourists, where Rick and Ilsa looked out as the Nazis rolled in. What is the true narrative of Paris, a very old city with a colorful
But when we share faith with others, we don’t tell them what they should believe. We tell them what we believe – and more importantly, who we trust, which brings us once again to relationship.
I have found that this is a good way to keep before the family and the child the meaning of baptism and to remind the parents of the promise they made to God during the baptism to do all they can to raise their child in the faith.
I like my smartphone. I like Facebook (sometimes), Twitter, and email. I like accessing directions while I’m driving somewhere. You may be different, preferring a flip phone, cork bulletin boards and stopping at a gas station for directions. I understand that. Most of us live with one foot in both worlds, enjoying crisp Christmas cards in the mailbox and photos of loved
Jesus reminds us that if we keep a seed in our hands and clutch it with a closed fist, it will never grow. We must open our hands and let go of the seed. The problem is that many of us are living with closed hands. When we live like that, nothing can grow either within us or within others.
I think the deepest appeal of Wesleyan theology is that is heartily affirms a God who is truly good and sincerely loves all persons. God does not determine, God empowers, enables, encourages. And the message that God loves us and wants to empower us to love him back, as well as each other is a message of great hope.
For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. – Psalm 139:13-14 A couple of caution signs: Introversion and extroversion are too easily over-simplified. Lumping people exclusively into one or the other camp is to miss all the nuances
A Note From The Editor: Recently Wesleyan Accent was able to chat with Youth Specialist Josh White about his role in caring for unaccompanied alien children who arrive in the United States. He also operates EQ Roasters, a small fair-trade coffee roasting enterprise aimed at encouraging economic stability in nations from which many unaccompanied minors come. An avid musician, his
Piero della Francesca gets thunderingly right what so many Christians get so stunning wrong. Raised on the first day of the week – a day any faithful Jew would understand as the first day of creation – God in Christ has begun the re-creation of this world. This work of making all things new is not complete, but it has
Someone living with an anxiety disorder (or any medical condition) that makes being in loud, dark areas or separated from family unendurable does not feel welcomed. This is not a commentary on the theology or religiosity of the “turn up the volume and dim the lights, no children allowed” movement. The concern here is how the Body of Christ meets
With its distinctive orb that surrounds the intersecting arms that form the right angles of the Latin cross, most of us recognize the shape and design of the traditional Celtic cross. No matter our level of familiarity with the prayers, traditions and other customs of the medieval Celtic Christians, the iconic artwork of the cross is no ancient relic relegated
These hymns, like the psalms, come from or speak to different experiences – some quite specific, others more general – and they express a wide variety of feelings toward God, ranging from thanksgiving and adoration to supplication to bitter grief. The hymn I came upon that had a reference to Jesus weeping was under the heading of “For a Child
Most churches aren’t big. Most churches say they want to grow. Many pastors hope to serve at big or growing churches. Most pastors won’t. It’s simply a matter of numbers in the United States: there aren’t that many megachurches. If you happen to be the pastor of one, you can sell a lot of books to pastors who want to
Seminar participants are so committed to faith and evangelism. If you want to be Christian here you have to be incredibly committed.
I am “old school.” I freely admit it. When it comes to writing, whether it be drafting a letter or revising a doctoral thesis (and I have done both in the last year) I would rather sit down with paper and pencil than a laptop or tablet. Turns out, studies indicate, I am not alone; there is something about the mind-body
And so, among other things I’m giving up for Lent, I’m trying to give up the search to find some other hidden meaning. Perhaps I won’t get anything out of it. We don’t enter into the Lenten season practicing disciplines in order to achieve a particular return. It’s not an investment. Fasting and praying are not disciplines that we engage
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