You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie
“There is only one Sunday that matters – this one – and only one sermon to be preached – this one. So fall in love with this sermon.”
Where haute couture fashion houses dominate and the Mona Lisa smiles, where the Notre Dame cathedral towers with long-held cultural memories of a famed hunchback and the Eiffel Tower beckons to retainer-wearing junior high tourists, where Rick and Ilsa looked out as the Nazis rolled in. What is the true narrative of Paris, a very old city with a colorful
But when we share faith with others, we don’t tell them what they should believe. We tell them what we believe – and more importantly, who we trust, which brings us once again to relationship.
I have found that this is a good way to keep before the family and the child the meaning of baptism and to remind the parents of the promise they made to God during the baptism to do all they can to raise their child in the faith.
I like my smartphone. I like Facebook (sometimes), Twitter, and email. I like accessing directions while I’m driving somewhere. You may be different, preferring a flip phone, cork bulletin boards and stopping at a gas station for directions. I understand that. Most of us live with one foot in both worlds, enjoying crisp Christmas cards in the mailbox and photos of loved
Jesus reminds us that if we keep a seed in our hands and clutch it with a closed fist, it will never grow. We must open our hands and let go of the seed. The problem is that many of us are living with closed hands. When we live like that, nothing can grow either within us or within others.
I think the deepest appeal of Wesleyan theology is that is heartily affirms a God who is truly good and sincerely loves all persons. God does not determine, God empowers, enables, encourages. And the message that God loves us and wants to empower us to love him back, as well as each other is a message of great hope.
For example, we often describe a “sacrament” as an outward sign of an inward and spiritual grace, but then we limit ourselves by thinking of sacraments only in terms of the two which Christ established: baptism and the Eucharist. Wesley, on the other hand, prodded us to think more deeply and expansively about all the means of grace which, for
You may never know the great power that a simple word of love can have on a person, but I encourage you to share love with others. It will never leave my memory. Though a lot of time has passed through the years, the memory of a mentor’s words at a critical time in my life will never fade.
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure
John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
In the midst of an extraordinary amount of stone-throwing and name-calling from across the political and theological spectrum, the Church in North America has shuddered and shaken from its timbered ceiling (or its artfully exposed industrial lighting) to its hallowed stone foundation (or tiled coffee house floor). (Astute readers perhaps will have noticed the use of the capitalized word “church”
The redeemed, the serene, the peaceful ones who are reconciled with God will find our God-aimed identity not in what we buy, accumulate, save, or consume, but in how we give.
Grace is not a one-time thing. God doesn’t just see our sins, forgive us one time, and then choose to be done with us forever. No, God constantly gives us grace. God gives us grace to forgive us, He gives us grace to empower us, He gives us grace to lead us. For us, and for the world, grace is
I contend that when people come together without anger and with love and “life together” as the end goal, churches will be healthier and people will find that they have more in common.
The apostles don’t see themselves as CEOs or slaves to the church. They see themselves as fulfilling a specific duty for the church: the ministry of the word of God and prayer. Everything else was dropped from their plate. And not only did the church not look down on them or call them lazy for a desire to emphasize these
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