A Pastoral Prayer: Remembering Martin Luther King, Jr by Claire Matheny
Claire Matheny
January 17, 2016
And so we pray today for our some day ending, for the will to keep on working, descending and ascending…
And so we pray today for our some day ending, for the will to keep on working, descending and ascending…
I’m tired of the struggle. I ask my 14-year-old to clean his room…again…knowing that there is no good reason I should have to tell him constantly to actually put his clothes IN the hamper, instead of AROUND the hamper. “Clean” is subjective, and our definitions clash. This is new to me, as my firstborn is not quite as laid back
Christian worship, whether expressed in the sacrament of Holy Communion, or in classic hymnody, is premised on gratitude for an act of sacrificial love that Muslims reject by virtue of denying not only the incarnation, but even that Jesus died on the cross. These distinctively Christian beliefs not only inspire Christian worship and devotion, but also define its content.
Yet day after day, week after week, month after month, year after year, and decade after decade, Jeremiah persistently did what God had called him to do. He didn’t give up, he didn’t move to a city where people were more responsive, he didn’t modify his message, he persistently carried on doing what God had called on him to do.
“Unified and fearless, we charge ahead into a fun and adventurous life as a family. We are kind-hearted and fervently loving toward each other. We serve others to enrich their lives. Jesus is our strength and our song.” – The Jones Family Mission Statement A year and a half ago I felt kicked in the gut. A dear friend’s sister-in-law
We would do well to recall – especially in these days after Christmas – that the Gospels tell us about Jesus as a refugee child, whose family was forced to flee to Egypt to escape the wrath of a murderous monarch.
It’s my (not unkindly meant) guess that tomorrow’s slew of sermons across North America and probably other parts of the world are, in the main, fairly predictable: having grown up as a pastor’s kid, a pastor’s grandkid, pastors’ niece, now pastor’s daughter-in-law, and having preached three years myself, along with having a great number of valued friends in ministry –
I’ve been thinking a lot about peace recently. We are in the midst of Advent, a season of hope, peace, love, and joy. It’s in this season when we proclaim the words of Isaiah 9:6-7: For a child has been born for us,a son given to us;authority rests upon his shoulders;and he is namedWonderful Counselor, Mighty God,Everlasting Father, Prince of
As important as John the Baptist was at his time, his role remains vital today. Every child of God must be adequately prepared to share the message of Jesus.
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure
John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
In the midst of an extraordinary amount of stone-throwing and name-calling from across the political and theological spectrum, the Church in North America has shuddered and shaken from its timbered ceiling (or its artfully exposed industrial lighting) to its hallowed stone foundation (or tiled coffee house floor). (Astute readers perhaps will have noticed the use of the capitalized word “church”
The redeemed, the serene, the peaceful ones who are reconciled with God will find our God-aimed identity not in what we buy, accumulate, save, or consume, but in how we give.
Grace is not a one-time thing. God doesn’t just see our sins, forgive us one time, and then choose to be done with us forever. No, God constantly gives us grace. God gives us grace to forgive us, He gives us grace to empower us, He gives us grace to lead us. For us, and for the world, grace is
I contend that when people come together without anger and with love and “life together” as the end goal, churches will be healthier and people will find that they have more in common.
The apostles don’t see themselves as CEOs or slaves to the church. They see themselves as fulfilling a specific duty for the church: the ministry of the word of God and prayer. Everything else was dropped from their plate. And not only did the church not look down on them or call them lazy for a desire to emphasize these
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