Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
The history of heresy in the first few centuries of Christian faith is fascinating as the church slowly and methodically made choices about the core tenets of Christianity.
And that’s the key. It was a process of choice – hairesis.
I really do love the book of Proverbs. There’s just some really good stuff within this great book: wisdom that can help us live our lives in ways that are just so powerful and so good. Ways that are just so true. Listen to what we are told today in Proverbs 21: 1-2: 1 A good name is to be chosen
United Methodists and many others followed the 2016 General Conference in Portland with fervent interest. Whether you watched live streaming (a primer in do’s and don’ts of parliamentary procedure), caught a few random comments on social networks or read daily summaries from the United Methodist News Service or the UM Reporter, by now there are a lot of perspectives on
Because as comforting as it is to know that I stand in a long line of mothers without children, ultimately their stories of temporary infertility are not helpful. I have prayed until I looked drunk. Nothing. My husband has prayed on my behalf. Still nothing.
Here we see the peril and the promise called-ones. The twelve come. They gather the stones at your feet. They heap those stones, stones of remembrance, stones your children’s children will ask about. But the names and the images of the called-ones are forgotten. They are wiped away like rough edges of stone in the bed of the Jordan. The
For me, as a Methodist, this is an important day to celebrate. It is important to tell the story of what God can do in a person’s heart, and because of that work, the world could be forever changed. As people who are walking the road of faith, let us point out particular places and stops along the way where
Orthodoxy gets a bad rap these days. At a time when distinction is seen as an evil – this or that, one or the other – orthodoxy is seen as presumptive, divisive and unwarranted. To say one thing is right or rightful is to deny the right or rightfulness of something else – an inconceivable vanity, a tired, predictable power-play
It is the season of punditry. So goes life as a U.S. citizen who belongs to The United Methodist Church. General Conference cycles match up with the presidential election cycle: every four years, we encounter heated tempers, technicolor bluster and threats to move to Canada. This year the hype in the United States is reaching near radioactive levels of intensity.
As you treat others with mercy, and seek to live a godly life, you will gain the respect of others, as well as find contentment and joy. Doing right and treating others with respect brings a sense of peace and completeness. It allows one, regardless of their current circumstances, to feel complete.
Like our own lives, the painting included brokenness, sin, and pain. Yet, as the Holy Spirit moved through our days together, new images emerged. Through layers of color and the intensity of heat, the previous images were reformed and renewed, and recreated into something beautiful.
Change happens, renewal and revival come not because we have designed it, or wanted it, or worked for it, but because God in his infinite grace and unfettered mercy, in his own time and according to his design, brings new life to persons, to congregations, to denominations, to movements, and ministries.
I bring you greetings in the life-giving name of Jesus Christ from your sisters and brothers around the world who are following Jesus just as you are – in the company of the Wesleys. We are part of an amazing movement – over 80 million strong. There are only two groups of Christians who have a bigger family than we
Jane Eyre, Jane Austen, and John Wesley: One of these things is not like the others, One of these things just doesn’t belong. If you consider the three names mentioned above and come up with several possible responses, you’d be well within reason. There simply is no one definitive answer because, depending upon context, any one figure could be sorted
This circular nature is intrinsic to the internal life of the Trinity, which is why it grounds our life and witness and provides a good metaphor for the stance we’re to take. Having been transformed by God’s embrace, we go on to be a transformative presence in the lives of others.
In this particular letter, Jeremiah becomes the linkage between God’s promises for yet-to-be newness and the embittered exiles who are certain that they are unfairly suffering for the sins of previous generations. A creative proverb was gaining popularity among these disenfranchised refugees—everybody was sharing it on their Facebook wall: “The fathers have eaten sour grapes, and the children’s teeth are
Pay attention to the moments where you are quick to show faith and the places where fear tends to creep in. For a lot of us, faith and fear come in patterns. When fear shows up it is a sign that God has work to do in that place. Celebrate where you are being faithful but don’t hide or minimize
What will we be sharing from our Methodist/Wesleyan “waka” (canoe) in whatever region of the world we minister? What treasures and gifts will we share?
Just as in pre-missionary Tonga, the moral sense of the people was identified with the moral sense of the chiefs, now in Christian Tonga, Jesus is the “chief of chiefs” – the ‘eiki ‘o e ngaahi ‘eiki.
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