Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
The history of heresy in the first few centuries of Christian faith is fascinating as the church slowly and methodically made choices about the core tenets of Christianity.
And that’s the key. It was a process of choice – hairesis.
I really do love the book of Proverbs. There’s just some really good stuff within this great book: wisdom that can help us live our lives in ways that are just so powerful and so good. Ways that are just so true. Listen to what we are told today in Proverbs 21: 1-2: 1 A good name is to be chosen
United Methodists and many others followed the 2016 General Conference in Portland with fervent interest. Whether you watched live streaming (a primer in do’s and don’ts of parliamentary procedure), caught a few random comments on social networks or read daily summaries from the United Methodist News Service or the UM Reporter, by now there are a lot of perspectives on
Because as comforting as it is to know that I stand in a long line of mothers without children, ultimately their stories of temporary infertility are not helpful. I have prayed until I looked drunk. Nothing. My husband has prayed on my behalf. Still nothing.
Here we see the peril and the promise called-ones. The twelve come. They gather the stones at your feet. They heap those stones, stones of remembrance, stones your children’s children will ask about. But the names and the images of the called-ones are forgotten. They are wiped away like rough edges of stone in the bed of the Jordan. The
For me, as a Methodist, this is an important day to celebrate. It is important to tell the story of what God can do in a person’s heart, and because of that work, the world could be forever changed. As people who are walking the road of faith, let us point out particular places and stops along the way where
Orthodoxy gets a bad rap these days. At a time when distinction is seen as an evil – this or that, one or the other – orthodoxy is seen as presumptive, divisive and unwarranted. To say one thing is right or rightful is to deny the right or rightfulness of something else – an inconceivable vanity, a tired, predictable power-play
It is the season of punditry. So goes life as a U.S. citizen who belongs to The United Methodist Church. General Conference cycles match up with the presidential election cycle: every four years, we encounter heated tempers, technicolor bluster and threats to move to Canada. This year the hype in the United States is reaching near radioactive levels of intensity.
For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. – Psalm 139:13-14 A couple of caution signs: Introversion and extroversion are too easily over-simplified. Lumping people exclusively into one or the other camp is to miss all the nuances
A Note From The Editor: Recently Wesleyan Accent was able to chat with Youth Specialist Josh White about his role in caring for unaccompanied alien children who arrive in the United States. He also operates EQ Roasters, a small fair-trade coffee roasting enterprise aimed at encouraging economic stability in nations from which many unaccompanied minors come. An avid musician, his
Piero della Francesca gets thunderingly right what so many Christians get so stunning wrong. Raised on the first day of the week – a day any faithful Jew would understand as the first day of creation – God in Christ has begun the re-creation of this world. This work of making all things new is not complete, but it has
Someone living with an anxiety disorder (or any medical condition) that makes being in loud, dark areas or separated from family unendurable does not feel welcomed. This is not a commentary on the theology or religiosity of the “turn up the volume and dim the lights, no children allowed” movement. The concern here is how the Body of Christ meets
With its distinctive orb that surrounds the intersecting arms that form the right angles of the Latin cross, most of us recognize the shape and design of the traditional Celtic cross. No matter our level of familiarity with the prayers, traditions and other customs of the medieval Celtic Christians, the iconic artwork of the cross is no ancient relic relegated
These hymns, like the psalms, come from or speak to different experiences – some quite specific, others more general – and they express a wide variety of feelings toward God, ranging from thanksgiving and adoration to supplication to bitter grief. The hymn I came upon that had a reference to Jesus weeping was under the heading of “For a Child
Most churches aren’t big. Most churches say they want to grow. Many pastors hope to serve at big or growing churches. Most pastors won’t. It’s simply a matter of numbers in the United States: there aren’t that many megachurches. If you happen to be the pastor of one, you can sell a lot of books to pastors who want to
Seminar participants are so committed to faith and evangelism. If you want to be Christian here you have to be incredibly committed.
I am “old school.” I freely admit it. When it comes to writing, whether it be drafting a letter or revising a doctoral thesis (and I have done both in the last year) I would rather sit down with paper and pencil than a laptop or tablet. Turns out, studies indicate, I am not alone; there is something about the mind-body
And so, among other things I’m giving up for Lent, I’m trying to give up the search to find some other hidden meaning. Perhaps I won’t get anything out of it. We don’t enter into the Lenten season practicing disciplines in order to achieve a particular return. It’s not an investment. Fasting and praying are not disciplines that we engage
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