Cognitive dissonance is especially challenging in evangelism. We’re tempted to find ways to reduce the divergences between the Gospel and our culture, to change our message so it’s more palatable to the society in which we live, to accommodate it to the “wisdom of the world.”
The more I read those words and reflected on Jesus’ teaching in Matthew 25 the more it struck me that the Seven Works of Corporal Mercy are not an anachronistic relic of the Medieval church but constitute a very effective evaluation tool for the contemporary church.
The history of heresy in the first few centuries of Christian faith is fascinating as the church slowly and methodically made choices about the core tenets of Christianity.
And that’s the key. It was a process of choice – hairesis.
I really do love the book of Proverbs. There’s just some really good stuff within this great book: wisdom that can help us live our lives in ways that are just so powerful and so good. Ways that are just so true. Listen to what we are told today in Proverbs 21: 1-2: 1 A good name is to be chosen
United Methodists and many others followed the 2016 General Conference in Portland with fervent interest. Whether you watched live streaming (a primer in do’s and don’ts of parliamentary procedure), caught a few random comments on social networks or read daily summaries from the United Methodist News Service or the UM Reporter, by now there are a lot of perspectives on
Because as comforting as it is to know that I stand in a long line of mothers without children, ultimately their stories of temporary infertility are not helpful. I have prayed until I looked drunk. Nothing. My husband has prayed on my behalf. Still nothing.
Here we see the peril and the promise called-ones. The twelve come. They gather the stones at your feet. They heap those stones, stones of remembrance, stones your children’s children will ask about. But the names and the images of the called-ones are forgotten. They are wiped away like rough edges of stone in the bed of the Jordan. The
For me, as a Methodist, this is an important day to celebrate. It is important to tell the story of what God can do in a person’s heart, and because of that work, the world could be forever changed. As people who are walking the road of faith, let us point out particular places and stops along the way where
Orthodoxy gets a bad rap these days. At a time when distinction is seen as an evil – this or that, one or the other – orthodoxy is seen as presumptive, divisive and unwarranted. To say one thing is right or rightful is to deny the right or rightfulness of something else – an inconceivable vanity, a tired, predictable power-play
It is the season of punditry. So goes life as a U.S. citizen who belongs to The United Methodist Church. General Conference cycles match up with the presidential election cycle: every four years, we encounter heated tempers, technicolor bluster and threats to move to Canada. This year the hype in the United States is reaching near radioactive levels of intensity.
There have been a few occasions in my life when, almost immediately after meeting and greeting a person, they asked, “What are you worried about?” Persons often wear themselves on their faces. In my last article I reflected on Tennessee Williams’ image, violets cracking rocks. In his teaching, Jesus used an equally powerful image: “Consider the lilies… how they grow;
“For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit.” 1 Peter 3:18 The “grave” is defined as a place of burial for a dead body, typically a hole dug in the ground and marked by a stone
Scripture Focus: Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. They stripped him and put a scarlet robe on him, and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and
Easter is the punctuation mark of the Christian Faith: the death and resurrection of Jesus, God’s Son as his gift of salvation for all who will receive it. Easter stirs an image in my mind: violets cracking rocks. The image was connected with the work of Tennessee Williams, one of America’s greatest dramatists. In their commentary about his life and
Every person who has been transformed by Jesus has the desire to communicate God’s grace in a way that others will be curious and motivated to seek Jesus themselves. This desire to communicate Jesus is one fruit of the Spirit’s presence in our lives. In a previous article, I invited readers to write their own Light Story, a brief and
It is gathered up in Wesley’s popular saying, “The world is my parish.” That word captures the style of the Methodist movement—a concern for all humankind, a spending of ourselves and our resources that all the world might be brought to Christ. Most of what I share here and much I have shared about other marks are from my book,
A few years ago, on a beautiful summer day, our family gathered by the rally track to cheer on my nephews in their race. We spent the entire day on a treeless hill, fully exposed to the sun. By evening, the effects were undeniable — our uncovered skin had turned red. Just like the sun leaves a mark on us,
The Methodist movement was born in England and soon began to burn with a fire of love across the land, in large part, because of two big problems in the Established Church. One was spiritual apathy. Deism had flavored the intellectual and religious climate. God had become a benevolent ruler of the universe, removed from personal experience. In the arrogant
My youngest son spent a decade as a chef in training in many fine dining restaurants in the Southwest Florida area. Several of the eating establishments were seafood restaurants as you would expect living on the Gulf Coast. Nathan learned to cook some of the most fantastic fresh seafood dishes, but here was his dirty little secret. He did not
Scripture Focus: If any of you wants to be my follower, you must turn from your selfish ways, take up your cross daily, and follow me. Luke 9:23 (NLT) Living the Jesus way is never easy. In many parts of the world, surface religious activity can seem acceptable, even easy. In other parts of the world – like those places
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