The Lord’s prayer therefore begins
by putting, not us,
but God the Father
at the center of the picture.
The circumference can only be right
when the center is right.
We allow grace to operate in our lives by allowing Christ to be alive in us. We affirm the living Christ. Freedom and joy in the Christian life depend on this. Christ is alive today. He is a now reality. This reality must become personal: Christ is alive in me.
What is the difference between praying and living a life of prayer? Practically everyone prays now and then — even atheists, when they end up in foxholes. Offering an occasional prayer is much different than living a life of prayer, though. Biblical teaching suggests that a fully formed faith will express itself in a prayerful life. “Rejoice always,” the Apostle
Christ indwells us Christians; the Holy Spirit is his abiding presence in our lives. To the degree that we cultivate an awareness of and are responsive to his Spirit, Christ will guide us.
Beginning at the point of our believing that it is God’s desire to forgive, confession becomes not a morbid discipline, not a dark groveling in the mud and mire of life, not a fearful response to a wrathful, angry God who is out to get us if we don’t shape up. Rather, confession becomes an act of anticipation, a response
“There I was, the new pastor of a church that had a strong, proud heritage but more recently had experienced several decades of slow decline while nobly carrying on, a congregation like so many others these days. I was trying to envision through hope-filled eyes the potential for renewal and growth in that setting, but as I stepped into the
Spiritual discernment is not limited to individuals. Indeed, corporate spiritual discernment is just as important as individual. Corporately seeking the will of God through prayer and arriving at consensus plays an instrumental role for the body of Christ to function properly. Take a minute to soak in these words from the “Prayer of Abandonment” by Brother Charles of Jesus: Father,
“To discern God’s will, two basic understandings must be fixed in one’s prayer life and personal theology: first, God is good! If you don’t hold that basic conviction, why would you want to know God’s will? Second, communication with God is possible.”
“In our solitude we must open ourselves to the recreating power of quietness and stillness, the healing, sensitizing presence of Christ, so that coming out of solitude we can be with others meaningfully. In solitude we must settle ourselves inwardly, so that we will become aware of the indwelling Christ.”
Prayer. It is as natural as breathing. Most of us, regardless of faith, will find ourselves praying instinctively at some point in our lives. Typically, the prayer that flows unbidden from our heart is a prayer formed in our soul that expresses our deep distress as a plea of boldness for help or guidance. Or the prayer might be one
The Lord’s prayer therefore begins
by putting, not us,
but God the Father
at the center of the picture.
The circumference can only be right
when the center is right.
We allow grace to operate in our lives by allowing Christ to be alive in us. We affirm the living Christ. Freedom and joy in the Christian life depend on this. Christ is alive today. He is a now reality. This reality must become personal: Christ is alive in me.
What is the difference between praying and living a life of prayer? Practically everyone prays now and then — even atheists, when they end up in foxholes. Offering an occasional prayer is much different than living a life of prayer, though. Biblical teaching suggests that a fully formed faith will express itself in a prayerful life. “Rejoice always,” the Apostle
Christ indwells us Christians; the Holy Spirit is his abiding presence in our lives. To the degree that we cultivate an awareness of and are responsive to his Spirit, Christ will guide us.
Beginning at the point of our believing that it is God’s desire to forgive, confession becomes not a morbid discipline, not a dark groveling in the mud and mire of life, not a fearful response to a wrathful, angry God who is out to get us if we don’t shape up. Rather, confession becomes an act of anticipation, a response
“There I was, the new pastor of a church that had a strong, proud heritage but more recently had experienced several decades of slow decline while nobly carrying on, a congregation like so many others these days. I was trying to envision through hope-filled eyes the potential for renewal and growth in that setting, but as I stepped into the
Spiritual discernment is not limited to individuals. Indeed, corporate spiritual discernment is just as important as individual. Corporately seeking the will of God through prayer and arriving at consensus plays an instrumental role for the body of Christ to function properly. Take a minute to soak in these words from the “Prayer of Abandonment” by Brother Charles of Jesus: Father,
“To discern God’s will, two basic understandings must be fixed in one’s prayer life and personal theology: first, God is good! If you don’t hold that basic conviction, why would you want to know God’s will? Second, communication with God is possible.”
“In our solitude we must open ourselves to the recreating power of quietness and stillness, the healing, sensitizing presence of Christ, so that coming out of solitude we can be with others meaningfully. In solitude we must settle ourselves inwardly, so that we will become aware of the indwelling Christ.”
Prayer. It is as natural as breathing. Most of us, regardless of faith, will find ourselves praying instinctively at some point in our lives. Typically, the prayer that flows unbidden from our heart is a prayer formed in our soul that expresses our deep distress as a plea of boldness for help or guidance. Or the prayer might be one
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