The Beautiful Gate by Kim Reisman
Kim Reisman
March 19, 2014
Why did they leave him at the gate? Why not take him all the way in? Did they not understand that he had spiritual needs as well?
Wesleyan Accent is World Methodist Evangelism’s online magazine of practical resources in the area of discipleship, evangelism, leadership and theology. Through articles, book reviews, and interviews, WME features leading and emerging voices of the Wesleyan Methodist world.
Why did they leave him at the gate? Why not take him all the way in? Did they not understand that he had spiritual needs as well?
Wesley leads us to the heart of Lent and to the heart of every day of seeking the fullness of life in Christ: such a longing to please our Lord that we want the Holy Spirit to check us at the first sense of pride, wrong desire, or the wandering will — anything, that is, that might “quench the kindling
“The mission of the Church is to make disciples of Jesus Christ for the transformation of the world.” The Mission Statement of the United Methodist Church. I am an ordained United Methodist clergy and I have a confession to make. I have a love-hate relationship with the United Methodist mission statement. As a Wesleyan, I love it because it is
On Ash Wednesday, we recall through word and ritual, and even rejoice in, the fact that the Lord our God can bring new life out of the ashes of our brokenness.
A celebration of Easter without a prior descent into the grave is dishonest and naïve, just as observing Lent without the uncompromising proclamation of the Resurrection is hopeless.
Compassion comes from a deliberate identification with another person until we see things as he sees them, and feel things as she feels them. That’s the place to which God seeks to bring all of us.
Around the time the Methodist revival in England completed its first decade, John Wesley penned an essay called A Plain Account of the People Called Methodists. His aim is to explain the Methodist movement to the larger world, which he does by describing the various internal components of the revival that had developed during Methodism’s first ten years. One of
I’m a Yankee. Specifically, I was born in central Michigan, where the air is scented with pine needles and damp sand. I live in northeastern Texas – a region known for its own Piney Woods – but a world away from the cornfields of the Midwest, where I grew up. It may seem like a small question, but how does
I frequently lead workshops on prayer, which I always find kind of odd because I’ve never felt myself to be much of an expert on that kind of thing. Prayer is hard work for me; it’s meaningful, but it’s hard. During my workshops I always focus at some point on intercessory prayer – prayer for needs beyond our own –
Charles Wesley wrote songs for sinners. For those who were lost in sin, his hymns promised salvation, and for those who had come to Christ they were hymns that celebrated the day when it happened… These hymns are as true as ever and it is only our spiritual and doctrinal naivete that keeps us from seeing it.
Acts 17:16-34 contains Paul’s message to the Athenians at the Areopagus. Athens was considered the intellectual capital of the world. It was home to Socrates, Plato and Aristotle. Paul came to Athens during his second mission trip, seeking refuge. Earlier, he had been run out of Thessalonica by the synagogue crowd. He found a more congenial reception in Beroea, until
The good news is that we already have a basic blueprint for how to help people embrace faith in Jesus and become his apprentices. Methodist discipline, or the method that gave Methodism its name, was focused on helping people become deeply committed Christians, to become mature followers of Jesus Christ … The biggest challenge contemporary Wesleyans may face is our
This is a portion of the sermon preached on December 27, 2013, at the funeral service for Bishop McAlilly’s nephew Gale Stauffer, who was killed in the line of duty December 23, serving on the Police Force of the city of Tupelo, Mississippi. … little did we know that on this day of days, we would find ourselves moving so
Prevenient grace does not depend on any power or merit in man; no, not in any degree, neither in whole, nor in part. It does not in any wise depend either on the good works or righteousness of the receiver; not on anything he has done or anything he is. It does not depend on his endeavors. It does not
I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an
I was thirty-two years old when a woman took my advice on how to die. Sitting in her low living room banked with windows that overlooked butterfly-laden bushes, I watched her shallow breaths. She had lost strength and energy: her frame seemed diminished, as if her soul were clinging to her body by mere tendrils. While disease sapped her vitality,
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
Wesley knew how to be abased and how to abound. He intended, as did his brother John, to live all of life under God’s hand, whatever the circumstances of any given day.
Though it may seem to be the most difficult to define of the three, Wesley insists on including spirit with doctrine and discipline because right doctrine (belief) and right discipline (practice) are not enough in themselves.
There is a phrase in Wesleyan theology that holds the key to understanding most everything about present salvation. The phrase is “holiness of heart and life.” This is one of those terms that seems simple at first glance and yet is packed with meaning on multiple levels. It’s also a term worth exploring, and I want to explore it here.
On a recent hot summer day, I pulled down the flap of my mailbox and discovered an official-looking summons. For the first time in my life, I had Jury Duty – those dreaded words that bring pained expressions to millions of Americans every year. Being a woman of a thousand and one opinions, however, I immediately waved the paper under
In elementary school, children learn about endangered species, those animals that have become so uncommon that their ongoing existence as a species is at risk. Endangered animals need special protection and care in order to have an increased chance of survival, growth, and flourishing. The idea of endangered species recently got me thinking about another domain of life, the virtues.
H. Richard Niebuhr summed up the mainline Protestant view on the coming kingdom of God with the statement: “A God without wrath brought men without sin into a kingdom without judgment through the ministrations of a Christ without a cross.” Sharp words. Niebuhr was writing in the 1930s. But it might as well have been yesterday. Many Christians in our
Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe
I’m excited about what’s unfolding at Wesleyan Accent. We’ve got a group of younger voices in the Methodist/Wesleyan world who have a great deal to offer those of us seeking to live out the Christian life “with a Wesleyan accent” in the Kingdom of God. One of those is Phil Tallon. Recently, Phil wrote a piece on teaching youth about justification
Elijah was on the run. He had fled the wrath of his archenemy, Jezebel. The Queen had sworn to kill Elijah. The prophet had just defeated her priests and had proven their god, Ba’al, was nothing more than a lump of stone. Jezebel was furious. So Elijah ran… He ran into the desert. He left servant and friend behind. Eventually
I love accents! I could listen to someone from Boston say “Harvard” all day. I could hear someone from England say “Cheers” and never cease to be intrigued. Accents are interesting to people who speak the same language because they highlight real difference (someone sounds truly different, or I sound truly different to them) but there is also a meaningful
I‘m a Wesleyan by choice, though I have a great legacy of Christian experience from other traditions. My grandfather, Lewis Dunnam, was a Freewill Baptist preacher – the closest to a “circuit rider” we have in our family. He “walked” his circuit in rural Mississippi. I grew up in Southern and Missionary Baptist churches, but experienced throughout my childhood and
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