Reflections on Dean’s “Almost Christian” by Jack Jackson
” In essence our children aren’t disciples because we aren’t disciples. We’re more focused on our kids’ happiness and success than we are on their discipleship.”
” In essence our children aren’t disciples because we aren’t disciples. We’re more focused on our kids’ happiness and success than we are on their discipleship.”
“We are what we think. We are transformed by the renewal of our minds. So study is a necessary discipline for spiritual growth.”

Dystopian young adult fiction is not my preferred genre for leisure reading. For one thing, novels set in a stark world, often portrayed as a police state, in which humanity is regularly repressed and coerced is a sure prescription (in my book!) for disturbed sleep and not sweet dreams. However, having recently committed to helping a middle schooler with a

“When 900 years old you reach, look as good you will not!” -Yoda, “The Empire Strikes Back” For followers of Jesus Christ, aging comes as a season of compelling and vital new purpose. Just what if there is extraordinary promise hidden in the age of doctors’ appointments, retirement, loss of loved ones and colleagues as well as physical challenges? What
I have known for several years that on some level behavior precedes doubt.
In other words, we don’t arrive at our shadow of doubt by objective analysis of relevant facts; instead, most of us begin to act a certain way and then circle back around and develop some doubts to substantiate that behavior.
We don’t think our way

The challenge for the disciples was to be the bridge for someone else to experience justice. When Jesus called the disciples, he didn’t send them out in search of instant conversions. He gave them an example of living before telling. Doing before speaking. Go. Make. Baptize. And teach. This is one way in which Jesus was the incarnation of God.
It’s not easy to hold yourself in readiness. You have to be alert, your entire body engaged and prepared to move. You have to be focused, intent on watching for the necessary sign. You have to be willing to act, following the signal the moment it arrives.

It’s nearing the end of summer and there is a pretty good chance, if you are a Methodist or attending a church in the Wesleyan tradition that either your church newsletter or weekly bulletin is currently showcasing upcoming Bible studies or spiritual formation classes under a banner headline, “Fall Discipleship Opportunities.”It might be that there is an advertised afternoon volunteer

The church today puts a lot of focus on the need to make disciples of Jesus Christ. But do we take seriously what that work requires of us? I’m not so sure. I am very sure, on the other hand, that we’re living in a culture that does us no favors when we even begin to approach the work of
God is in the midst of the normal – not just the fantastic, chocolate and sprinkled covered parts of life. God’s presence is made real when we take simple elements, like bread, and share it. This is why we should stick to what He invites us to do – offer the bread.
If contemporary Methodists are serious about robust catechesis, we must broaden our concept of the term. We must understand that baptism is a moment that shapes our entire life—a journey in holiness. We must break free from an approach to catechesis that is merely didactic and understand that the process of catechesis is anchored in the worshipping community. And we

I’ll bet there are roads you could drive blindfolded if you really needed to. Maybe it’s the road from your house to the entrance of your subdivision, or the route you take to work, or the circuitous path you carve in your daily routine – stop, start, turn, pause, start again. The rhythm of acceleration, brake, the swing of the
When people do get a taste of healthy Christian community, it is often like water in a dry land. It is quickly absorbed and serves to make one more aware of a deep longing to be known, seen, heard, cared for, and most of all loved. Many Christian are hungry for this kind of connection with others.

It is Easter. Alleluia! Or, more properly, it is Easter-tide. Palm fronds saved from Sunday’s service two weeks ago are woven homemade crosses drying on the kitchen windowsill or (in my case, on the pile of mail stacked on my desk). The signs and symbols of Lent and Holy Week – along with the bins of empty plastic eggs –
Stop inviting people to church! Stop it! Right Now!…Invite them, instead, to follow Jesus.
Why did they leave him at the gate? Why not take him all the way in? Did they not understand that he had spiritual needs as well?

“The mission of the Church is to make disciples of Jesus Christ for the transformation of the world.” The Mission Statement of the United Methodist Church. I am an ordained United Methodist clergy and I have a confession to make. I have a love-hate relationship with the United Methodist mission statement. As a Wesleyan, I love it because it is
On Ash Wednesday, we recall through word and ritual, and even rejoice in, the fact that the Lord our God can bring new life out of the ashes of our brokenness.

Around the time the Methodist revival in England completed its first decade, John Wesley penned an essay called A Plain Account of the People Called Methodists. His aim is to explain the Methodist movement to the larger world, which he does by describing the various internal components of the revival that had developed during Methodism’s first ten years. One of

Acts 17:16-34 contains Paul’s message to the Athenians at the Areopagus. Athens was considered the intellectual capital of the world. It was home to Socrates, Plato and Aristotle. Paul came to Athens during his second mission trip, seeking refuge. Earlier, he had been run out of Thessalonica by the synagogue crowd. He found a more congenial reception in Beroea, until
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