It may not be good writing or even good grammar, but I deliberately put a question mark after the title of this article, Falling from Grace? This is a follow-up to my last article where I also put a question mark in the title Once saved always saved? Oh! Both, “falling from grace,” and “once saved always saved,” have to
In my last three articles I have discussed assurance and sanctification. These aspects of salvation lead us to think about what separates a Methodist understanding from those who believe in eternal security. Once saved, always saved was a theme I was asked often about in the first churches I served in rural Mississippi. We Methodist Wesleyans believe that it is
In an earlier article, we reflected on Wesley’s insistence on perfection being an essential dimension of our going on to salvation. He came from his Aldersgate experience convinced that all could be saved, and all could be saved to the uttermost. Thus assurance and perfection became essential in his understanding of grace working for our full salvation. As I wrote
The New Testament Book of Acts tells the story of the birth of the Church. Here is an exciting part of the story. When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed
I have a friend who is a Benedictine monk. The way we live out our lives is vastly different, but I feel a real kinship, a oneness of spirit with Brother Sam. One of the most memorable evenings, one to which I return often in my mind, is the time he and I spent together alone in our home, in
In my last article I introduced the fact that In Christ is the central category of Paul’s thinking. This phrase, “in Christ,” or “in Christ Jesus,” is used by Paul in his letters 169 times. His definition of a Christian is an illustration of this. “If anyone is in Christ, he is a new creation; the old has passed away,
Three-year-old Ryan and his five-year-old sister, Lisa, were playing on the floor following a family dinner while the adults tried to have a conversation. Lisa opened her new toy nurse’s kit and convinced Ryan to be her patient. She took the little stethoscope and placed it on her brother’s heart, listened intently – as good nurses do. Suddenly she announced,
In my last article I discussed assurance. Wesley testified about his Aldersgate experience, I felt I did trust in Christ, Christ alone for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death. Assurance is the privilege of all believers, and there is a connection between
Most people in the Methodist Wesleyan tradition of the Christian faith know at least the broad outline of Wesley’s life. In 1725, having been nurtured by his mother, Susanna, and his father, Samuel, a priest in the Church of England, John, while a student at Oxford University, had a conversion to the ideal of holy living. There are few examples
If not the most, one of the most prevailing emphasis of the Bible is salvation. Immediately after the beautiful story of creation, including the creation of us humans, the story of “the fall” becomes central. By our deliberate act, we separated ourselves from God, and from that point on, the restoration of that relationship dominates the Biblical narrative. As John
It may not be good writing or even good grammar, but I deliberately put a question mark after the title of this article, Falling from Grace? This is a follow-up to my last article where I also put a question mark in the title Once saved always saved? Oh! Both, “falling from grace,” and “once saved always saved,” have to
In my last three articles I have discussed assurance and sanctification. These aspects of salvation lead us to think about what separates a Methodist understanding from those who believe in eternal security. Once saved, always saved was a theme I was asked often about in the first churches I served in rural Mississippi. We Methodist Wesleyans believe that it is
In an earlier article, we reflected on Wesley’s insistence on perfection being an essential dimension of our going on to salvation. He came from his Aldersgate experience convinced that all could be saved, and all could be saved to the uttermost. Thus assurance and perfection became essential in his understanding of grace working for our full salvation. As I wrote
The New Testament Book of Acts tells the story of the birth of the Church. Here is an exciting part of the story. When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed
I have a friend who is a Benedictine monk. The way we live out our lives is vastly different, but I feel a real kinship, a oneness of spirit with Brother Sam. One of the most memorable evenings, one to which I return often in my mind, is the time he and I spent together alone in our home, in
In my last article I introduced the fact that In Christ is the central category of Paul’s thinking. This phrase, “in Christ,” or “in Christ Jesus,” is used by Paul in his letters 169 times. His definition of a Christian is an illustration of this. “If anyone is in Christ, he is a new creation; the old has passed away,
Three-year-old Ryan and his five-year-old sister, Lisa, were playing on the floor following a family dinner while the adults tried to have a conversation. Lisa opened her new toy nurse’s kit and convinced Ryan to be her patient. She took the little stethoscope and placed it on her brother’s heart, listened intently – as good nurses do. Suddenly she announced,
In my last article I discussed assurance. Wesley testified about his Aldersgate experience, I felt I did trust in Christ, Christ alone for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death. Assurance is the privilege of all believers, and there is a connection between
Most people in the Methodist Wesleyan tradition of the Christian faith know at least the broad outline of Wesley’s life. In 1725, having been nurtured by his mother, Susanna, and his father, Samuel, a priest in the Church of England, John, while a student at Oxford University, had a conversion to the ideal of holy living. There are few examples
If not the most, one of the most prevailing emphasis of the Bible is salvation. Immediately after the beautiful story of creation, including the creation of us humans, the story of “the fall” becomes central. By our deliberate act, we separated ourselves from God, and from that point on, the restoration of that relationship dominates the Biblical narrative. As John
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