Do you ever find yourself struggling with bridging the horizons from ancient to modern? Recently, I was allotted the task to preach the Parable of the Two Sons (Matthew 21:28-32). Realizing that this passage is difficult to understand apart from its context, I decided to expand the sermon to Matthew 21:23-32. As I was drawing things together and preparing for
As pastors we have to understand that as we serve our church, it will begin to look like us. Our shared life will rub off on each other. We will take on the DNA of that local church body and always carry it with us. And part of who we are will always stay with them. We are related after
I have known for several years that on some level behavior precedes doubt.
In other words, we don’t arrive at our shadow of doubt by objective analysis of relevant facts; instead, most of us begin to act a certain way and then circle back around and develop some doubts to substantiate that behavior.
We don’t think our way
It took a while to realize what I was missing. It does sometimes. It took sitting in a pew to allow the revelation to dawn on me. Everyone needs to be led sometimes: especially leaders. I loved pronouncing the opening line of the call to worship; I loved welcoming the faithful and the not-so-faithful to the communion table; I loved
We’ve started a sermon series entitled Intoxicated. The word comes from a misunderstanding about what was happening in the lives of the disciples when the Holy Spirit fell on them. It was such an inexplicable experience that those who were seeing the effects accused them of being drunk! But something else was going on. Jesus has promised them the Holy Spirit
When I first arrived at seminary, I was astonished at the number of Wesleyans I met. Wesleyans everywhere! Having grown up in the small but active Wesleyan denomination, I was gratified to see it represented so fully. Then, about a week into the semester, I began to realize something – all the Wesleyans I was meeting were Wesleyan, not Wesleyan.
The painting Reflections, celebrates the awesome process of changing into who we are and whose we are, God’s children, made in his image. God finds such delight in this process, especially when we reflect and acknowledge his grace within the journey.
In short, we need more Arminians with an edge. These are Arminians who understand that the claims of Calvinism and Arminianism are mutually exclusive, and they cannot both be right. They understand that there are important issues at stake and that there are large practical implications. Not the least of these is the very character and love of God. Does
David understood the important of leaving a legacy. He understood that each generation should stockpile resources for the next generation. He accepted that his own failures and inadequacies would prevent him from accomplishing everything he wanted to do during his own lifetime, but he used that fact as a motivation for the future success of those who would come after
In the church, we often are so soft about what we are doing that we can’t speak to people about concrete objectives and goals. We can’t even tell whether we are doing well because we don’t know what doing well looks like. And, my son observed, we often seem more concerned about everyone liking us than speaking what we believe.
I have met many people who believe they need to earn God’s favor. They are insecure about the goodness of God. They believe they need to give something up, to pay the price or suffer in some way in order to merit God’s blessings. I also have met people whose issue is not insecurity but pride: those who feel they
Observing Holy Week has had a significant impact on my life. There are many different ways I could mark my growth as a follower of Jesus Christ, but a major part of my growth as a Christian came when I started to attend Holy Week services. Attending worship on Thursday and Friday of Holy Week is a highlight of my
From the seven depictions of Christ’s crucifixion story, to the mother of Jesus holding her infant son as she stretched out her arms to the weeping worshipper, the entire chapel was an invitation to see our sufferings – our very humanity – in light of the fact that neither Jesus nor Mary were exempt from suffering, pain, or death.
Because of his biblical and theological perspective, people often fail to reflect on how creative and innovative he was: the way he pioneered the use of radio and television; the way he harnessed print media; the role he played in launching a world-class magazine; and his influence in higher education, particularly theological education.
There are times when the body, that is, the church, is out of sorts too. Fractured relationships, broken trust, as Paul alludes to in his letter to the contentious Corinthians, jealousy over not getting to be the part of the body you want to be, pride – all of these and more tend to dismember us, if not in actual
In A Public Faith: How Followers of Christ Should Serve the Common Good, Miroslav Volf cautions against the errors the church falls into that hinders it accomplishing what it was constituted to be. He calls it malfunction. He describes this malfunctioning as a poisoned well when he says, In the course of Christianity’s long history—full of remarkable achievements by its saints
Wesleyan Accent shares the opportunity to explore the Lenten season with Bishop Debra Wallace-Padgett, who serves the Birmingham Episcopal Area of the Southeastern Jurisdiction of the United Methodist Church in the United States. Wesleyan Accent: Growing up, Ash Wednesday was something vaguely Catholic-ish printed on the calendar; I didn’t observe it until later in life. What role has Ash Wednesday played
Find Mark 1:41 in your Bible. How does that line read in your version? How did Jesus feel about this leper who asked for healing? Some versions say Jesus was filled with compassion for the leper who came to him for healing. My version (NIV) and a few other versions say Jesus was indignant. By my experience, there is a
Why didn’t Jesus take up the sword? Why isn’t that the means by which to overcome evil? Walter Wink says something quite remarkable about Jesus’ point here: “Violent revolution fails because it is not revolutionary enough. It changes the rulers but not the rules, the ends but not the means.”
The early Methodists were known as people who died well. They had grace and assurance of God’s love and forgiveness for them, so they did not fear death. Furthermore, Wesley made it a point to share the stories of those who died and went on to glory.
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