“O ALMIGHTY God, who in thy wrath did send a plague upon thine own people in the wilderness, for their obstinate rebellion against Moses and Aaron; and also, in the time of king David, didst slay with the plague of Pestilence threescore and ten thousand, and yet remembering thy mercy didst save the rest; Have pity upon us miserable sinners,
“The answer to this painfully large prayer is massively small: bread, water, and a bed. Elijah wants a snap answer, a quick fix, and God grants the start of a slow process – bread, water, bed. As if recovering hope can never be a matter of great leaps, but always involves small steps.”
“Few Christians would be surprised to see prayer, searching the Scriptures, the Lord’s Supper, or even fasting (though it is perhaps the least practiced of these) on a list of basic practices of the Christian life. We might be more surprised to see Christian conferencing included on such a list.”
“In our solitude we must open ourselves to the recreating power of quietness and stillness, the healing, sensitizing presence of Christ, so that coming out of solitude we can be with others meaningfully. In solitude we must settle ourselves inwardly, so that we will become aware of the indwelling Christ.”
“We experience the presence of Christ in many ways, but none more special, more intimate, more truly satisfying than in what is variously called Holy Communion, the Lord’s Supper, or simply the Eucharist. Whatever name we use for it, this is a meal of God’s grace that Christ has prepared for us. For it is here, as we respond in
How very good and pleasant it is when kindred live together in unity! It is like the precious oil on the head, running down upon the beard, on the beard of Aaron, running down over the collar of his robes. It is like the dew of Hermon, which falls on the mountains of Zion. For there the Lord ordained his
“From very early on Christians buried their dead near their places of worship. Where others placed their dead outside of cities and avoided such sites, Christians often celebrated the anniversaries of the death of their martyrs with the Lord’s Supper. Oftentimes this celebration was held at the place where the martyr was buried. Soon, many churches included the bones of
Dystopian young adult fiction is not my preferred genre for leisure reading. For one thing, novels set in a stark world, often portrayed as a police state, in which humanity is regularly repressed and coerced is a sure prescription (in my book!) for disturbed sleep and not sweet dreams. However, having recently committed to helping a middle schooler with a
Romans 12:1-2: “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve
“We have a whole new technological vocabulary. In this kind of technological world, and a world lost in moral and ethical relativism, language may be more important than ever. As Christians, and especially as those whose primary vocation is to communicate the Gospel, we need to pay attention to our ‘first language.’”
I like my smartphone. I like Facebook (sometimes), Twitter, and email. I like accessing directions while I’m driving somewhere. You may be different, preferring a flip phone, cork bulletin boards and stopping at a gas station for directions. I understand that. Most of us live with one foot in both worlds, enjoying crisp Christmas cards in the mailbox and photos of loved
Jesus reminds us that if we keep a seed in our hands and clutch it with a closed fist, it will never grow. We must open our hands and let go of the seed. The problem is that many of us are living with closed hands. When we live like that, nothing can grow either within us or within others.
I think the deepest appeal of Wesleyan theology is that is heartily affirms a God who is truly good and sincerely loves all persons. God does not determine, God empowers, enables, encourages. And the message that God loves us and wants to empower us to love him back, as well as each other is a message of great hope.
For example, we often describe a “sacrament” as an outward sign of an inward and spiritual grace, but then we limit ourselves by thinking of sacraments only in terms of the two which Christ established: baptism and the Eucharist. Wesley, on the other hand, prodded us to think more deeply and expansively about all the means of grace which, for
You may never know the great power that a simple word of love can have on a person, but I encourage you to share love with others. It will never leave my memory. Though a lot of time has passed through the years, the memory of a mentor’s words at a critical time in my life will never fade.
For many of us, when we read the Bible, we read it from the perspective of people who need encouragement, therapy, challenge, hope, or even love. These are all good things that we do, indeed, need. But usually these needs arise from a larger situation that involves someone or something hurting us. For example, we need encouragement because a boss
The heartbeat of the Church is Christ. We’re only here because of him; because of his love. Christ is the reason we are. Christ is all our reasons.
“For everything there is a season, a time for every activity under heaven.” – Ecclesiastes 3:1 In case you didn’t know it, fall has arrived. The earth tilts on its axis and the days shorten, the air grows crisp, leaves change from green to varying hues of red, orange, and yellow, and combines roar through fields of golden-brown corn, stirring
“I hope you’ll always remember that God loves you so much—more than I can even say—and has a wonderful plan for your life. We at the Church are here to help you discover the special life that God made you to live.”
We carry our great preachers around in the corners of our soul. They wait there to surprise us. They wait there to revive us.
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