I have recently come to a realization that has helped me enormously in increasing my leadership ability when it comes to both the staff at Good Shepherd and younger clergy in the United Methodist Church…
Methodists gathered together because they were convinced that growth in holiness was most likely to happen in community.
We know that what we do here in Holy Communion is look forward to that day when life will finally be the way God wants it to be.
This is not an anti-technology diatribe. There are enough diatribes in the world, I think: talking heads, Facebook rants, raised fists and honking horns etching anger for a permanent moment of rush hour that hangs now in the universe reflecting our contorted faces back to us. What if I died in that moment? The moment of my life when my
God’s word is better delivered in obscurity than by celebrity. The greatest impact usually happens when no one notices.
It’s a mistake to criticize questioning by and in itself. An unexamined life is not worth living, and an unexamined faith will last about as long as Farrah Fawcett hair, Hammer pants, beanie babies, MySpace, “Gangnam Style” and every other grass that withers and flower that doth fade away.
Beginning at the point of our believing that it is God’s desire to forgive, confession becomes not a morbid discipline, not a dark groveling in the mud and mire of life, not a fearful response to a wrathful, angry God who is out to get us if we don’t shape up. Rather, confession becomes an act of anticipation, a response
New is unknown, and often we are afraid of the “what if” questions in our lives. But new is happening every day.
It began with Jesus, who invited twelve guys to quit their day jobs and enroll in a three-year intensive, seminary-level program. By following Jesus, these guys learned Hebrew Bible, pastoral care, prayer and healing, theology, missions and evangelism, preaching and economics. At the end of three years, Jesus declared them ready (in fact, he called them his peers) and commissioned
When we refuse to be silent we are saying that we have nothing left to learn or that God has nothing left to say to us.
When I came back to this story of Jacob wrestling the stranger at the River Jabbok, I saw something that I had never noticed before. That is, Jacob is like Prometheus, in the Greek myth. Prometheus stole the fire from heaven and brought it down to human beings so that we could be like gods.
But this isn’t just something Christ did that was different than how God had previously revealed himself. Rather, God, from the beginning, has been challenging our understandings of the way the world is.
How do you live a happy life? For you, what would result in happiness? We may have a list. If I have this. Or if I have that. If I’m able to accomplish this. Or if this happens at work, or at home, or in my own life, then I’ll be happy. We’ve probably all got our list of what
The “I” pronoun has disappeared in favor of “us” and “we.” Instead of asserting his rights – rights he was born into and rights he earned – the disappearing “I” pronoun shows he is instead relinquishing them. A psalm that could be about his personal religion instead becomes a song about our collective faith.
It is the Prophet Isaiah who stood in the gap for 40 years declaring to a people that we might be in some miserable times but God is still mighty.
It’s hard sometimes to tell people who are dealing with hell, haters, and hypocrites that greater is coming. It’s hard sometimes to tell people who are dealing with problems, pains,
According to Scripture, then, the post-deluge world is like Eden, but diminished; in contrast, the new heavens and new earth will be like Eden, but elevated.
Hear this: you will sprain your ankle. You will have difficulties. You will have trauma. But what Psalm 121 promises is that as you anchor yourself, not to your truth but to his, as you are not true to yourself but you are true to God, none of the bad things that happen to you has separating power between you
Both Wesley and Whitfield were tremendous preachers, who were fully capable of gathering great crowds. Many came to faith as a result of their preaching. Wesley, however, knew that consistent and intentional discipleship was essential if the Wesleyan movement were to survive. Whitfield neglected this, and as a result his people were like “a rope of sand.”
One has to be willing to enter the silence of God to experience His spectacular power.
“God’s will is the greatest gift we can receive under any circumstance.” If this is true, shall we tap into the infinite wisdom of God, or shall we “pool our ignorance” and go it alone? We have been discerning God’s will all of our lives: Some of us have spiritual intuition; we attend corporate worship. Consider the multiple choices you
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