The Methodist Band Meeting: Confession Is For Protestants Too by Kevin Watson
Methodists gathered together because they were convinced that growth in holiness was most likely to happen in community.
Methodists gathered together because they were convinced that growth in holiness was most likely to happen in community.
We know that what we do here in Holy Communion is look forward to that day when life will finally be the way God wants it to be.

This is not an anti-technology diatribe. There are enough diatribes in the world, I think: talking heads, Facebook rants, raised fists and honking horns etching anger for a permanent moment of rush hour that hangs now in the universe reflecting our contorted faces back to us. What if I died in that moment? The moment of my life when my
God’s word is better delivered in obscurity than by celebrity. The greatest impact usually happens when no one notices.
It’s a mistake to criticize questioning by and in itself. An unexamined life is not worth living, and an unexamined faith will last about as long as Farrah Fawcett hair, Hammer pants, beanie babies, MySpace, “Gangnam Style” and every other grass that withers and flower that doth fade away.
Beginning at the point of our believing that it is God’s desire to forgive, confession becomes not a morbid discipline, not a dark groveling in the mud and mire of life, not a fearful response to a wrathful, angry God who is out to get us if we don’t shape up. Rather, confession becomes an act of anticipation, a response
New is unknown, and often we are afraid of the “what if” questions in our lives. But new is happening every day.

It began with Jesus, who invited twelve guys to quit their day jobs and enroll in a three-year intensive, seminary-level program. By following Jesus, these guys learned Hebrew Bible, pastoral care, prayer and healing, theology, missions and evangelism, preaching and economics. At the end of three years, Jesus declared them ready (in fact, he called them his peers) and commissioned
When we refuse to be silent we are saying that we have nothing left to learn or that God has nothing left to say to us.
By the time most of us get to be adults, we have accumulated a great deal of stuff. We’ve learned so many wrong things, stored up so much misinformation, learned to respond in so many destructive ways, adopted all the biting, snarling, snippy styles of relating, become secretive and cynical. We carry a lot of stuff around, and it burdens

What does your church do with people who are differently abled, disabled, mentally handicapped, handicapped, or crippled? (All of those terms have been used in my thirty-odd trips around the sun.) Do you have someone in your church who comes in a wheelchair? Do you have training for teachers and nursery workers, preschool workers and children’s ministers on how to engage kids
Friends, there is nothing that can separate you from the love of God. You have never been and you will never be unloved.
Meditation is a treasured practice in Christian history but it is also a much-needed spiritual practice in my life.
I will do whatever it takes so that God can work in me and through me.
Embracing the pain of the crucifixion in order to experience the power of the resurrection involves right living, not easy living.

Today is the day after. The day after a young black man got beat up in a parking garage, the scene caught by a quick photojournalist (I can’t imagine how sore he is). The day after a stunned mom learned from reporters that her son had been arrested for plowing his car into a crowd of pedestrians (she was in complete shock).

When we think about the story of Creation in the Christian faith, we typically do it within the context of Genesis, the story of the past and how things came to be. One may think this creating process was settled at the beginning of time, and that God transitioned from being an entrepreneur to a manager, or worse, a mere aloof supervisor. However, if we pay close

Everybody goes through seasons of spiritual “stuckness,” days or weeks or sometimes even months when you just can’t seem to get out of your spiritual bad mood. If you’ve had that experience or are there now, you’re not alone. This is a normal part of the spiritual journey. It is not a sign of weakness; to the contrary, it may well
Jesus was full of passion, which makes following in the Jesus way a passionate endeavor.
To follow Jesus up close, rather than at a distance, we must base our lives on the reality of faith rather than the reality of fear.
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