Testimonies were shared of life transformation by folks in recovery who moved from a life of brokenness to blessing. The evening culminated with the group going outside in the parking lot, clasping hands, sharing names of lives personally affected by heroin, and praying in unison the Lord’s Prayer.
By claiming that the church is “one,” we announce that the church throughout time and space (that is, geographic location…i.e. nations) is united, not by some abstracted idea of freedom, but by the Holy Spirit who liberates us from the claims of human structures and governments.
I mentioned in my sermon here at St. Matthew’s that I really love the book of Psalms. They are honest, they are beautiful and they speak to the heart, and come from the heart. They really are some of the most powerful words on all the scripture. So, often when I am reading the texts for each day, my eyes are drawn to whatever
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the
Another factor in baptism pertains to ongoing spiritual instruction and development after the actual baptism. While not limited to infant baptisms—since post-baptismal nurture is important for any person regardless of that person’s age at the time of baptism—this factor has particular significance in the case of infants who are baptized.
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure
John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
But what we also fail to realize and consistently communicate is that anytime a clergy member has sex with a parishioner who is not their spouse, it is abuse. The emotional, spiritual, and even societal power granted to a pastor is intertwined and inseparable from all their relations within the church. We cannot, therefore, pretend that infidelity between pastors and
To whom shall we go? Ask yourself what’s the alternative BEFORE you leave and see all the options for the empty promises they are. And then fasten yourself to the eternal WHO towering over all the pretending WHATS.
God is in the midst of the normal – not just the fantastic, chocolate and sprinkled covered parts of life. God’s presence is made real when we take simple elements, like bread, and share it. This is why we should stick to what He invites us to do – offer the bread.
We ought to sing it more! Sing it, indeed, until we re-discover the power of this Name. Sing it until, as Charles Wesley urged, “Happy, if with my latest breath/ I may but gasp his name, / preach him to all and cry in death, / ‘Behold, behold the Lamb!’”
For some, it looks like gathering clouds. For others, a black hole. For some, it feels like dread or fear or hopelessness. For others, it feels more like guilt — the kind that won’t go away. It may feel like shame, or like anxiety that never eases up. It can leave one with questions, unable to function, and another unable
I bind unto myself today the strong name of the Trinity, the Three in One and One in Three – the space-maker who is the source of my freedom, the one who empowers me to defy the forces that seek to restrict me to unbending characterizations or rigid roles.
If contemporary Methodists are serious about robust catechesis, we must broaden our concept of the term. We must understand that baptism is a moment that shapes our entire life—a journey in holiness. We must break free from an approach to catechesis that is merely didactic and understand that the process of catechesis is anchored in the worshipping community. And we
I believe that Wesley can help us steer clear of the problem of moralistic therapeutic deism, as well as other barriers to renewal, so we stay on track in providing solid biblical teaching and preaching. He can do this with his robust vision of the Christian life, at once grace-filled and rigorous, communal and personal, leading to the goal of
When is it time for ______? I googled that question and my search engine finished the question in these ways: When is it time for a divorce? When is it time for a nursing home? When is it time for hospice care? To buy a new car? To break up? To let go? To move on? When is it time
Our Lord’s ascension is, as I like to phrase it, “Easter’s exclamation point.” It tells us that the resurrection of our Lord is not simply a miracle, something to astonish us as with thousands of other miracles; it is a re-shaping of the order of the universe; it is the death of death. It is not simply a lengthening of
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