It was dark as I gathered around a battery-operated radio with a mother and her two children. We were silent as we strained to listen to the reports. We heard the word “levy,” but I didn’t fully understand what that meant at the time. Sections of the city were being listed, and I didn’t understand what that meant either until
Every year until the child participates in confirmation, in the days leading up to the child’s baptismal anniversary I send a letter marking the occasion. I also include an age-appropriate gift, like a children’s book. I have found that this is a good way to keep before the family and the child the meaning of baptism and to remind the
When I came back to this story of Jacob wrestling the stranger at the River Jabbok, I saw something that I had never noticed before. That is, Jacob is like Prometheus, in the Greek myth. Prometheus stole the fire from heaven and brought it down to human beings so that we could be like gods.
But this isn’t just something Christ did that was different than how God had previously revealed himself. Rather, God, from the beginning, has been challenging our understandings of the way the world is.
How do you live a happy life? For you, what would result in happiness? We may have a list. If I have this. Or if I have that. If I’m able to accomplish this. Or if this happens at work, or at home, or in my own life, then I’ll be happy. We’ve probably all got our list of what
The “I” pronoun has disappeared in favor of “us” and “we.” Instead of asserting his rights – rights he was born into and rights he earned – the disappearing “I” pronoun shows he is instead relinquishing them. A psalm that could be about his personal religion instead becomes a song about our collective faith.
It is the Prophet Isaiah who stood in the gap for 40 years declaring to a people that we might be in some miserable times but God is still mighty.
It’s hard sometimes to tell people who are dealing with hell, haters, and hypocrites that greater is coming. It’s hard sometimes to tell people who are dealing with problems, pains,
According to Scripture, then, the post-deluge world is like Eden, but diminished; in contrast, the new heavens and new earth will be like Eden, but elevated.
Hear this: you will sprain your ankle. You will have difficulties. You will have trauma. But what Psalm 121 promises is that as you anchor yourself, not to your truth but to his, as you are not true to yourself but you are true to God, none of the bad things that happen to you has separating power between you
Both Wesley and Whitfield were tremendous preachers, who were fully capable of gathering great crowds. Many came to faith as a result of their preaching. Wesley, however, knew that consistent and intentional discipleship was essential if the Wesleyan movement were to survive. Whitfield neglected this, and as a result his people were like “a rope of sand.”
Like our own lives, the painting included brokenness, sin, and pain. Yet, as the Holy Spirit moved through our days together, new images emerged. Through layers of color and the intensity of heat, the previous images were reformed and renewed, and recreated into something beautiful.
Change happens, renewal and revival come not because we have designed it, or wanted it, or worked for it, but because God in his infinite grace and unfettered mercy, in his own time and according to his design, brings new life to persons, to congregations, to denominations, to movements, and ministries.
I bring you greetings in the life-giving name of Jesus Christ from your sisters and brothers around the world who are following Jesus just as you are – in the company of the Wesleys. We are part of an amazing movement – over 80 million strong. There are only two groups of Christians who have a bigger family than we
Jane Eyre, Jane Austen, and John Wesley: One of these things is not like the others, One of these things just doesn’t belong. If you consider the three names mentioned above and come up with several possible responses, you’d be well within reason. There simply is no one definitive answer because, depending upon context, any one figure could be sorted
This circular nature is intrinsic to the internal life of the Trinity, which is why it grounds our life and witness and provides a good metaphor for the stance we’re to take. Having been transformed by God’s embrace, we go on to be a transformative presence in the lives of others.
In this particular letter, Jeremiah becomes the linkage between God’s promises for yet-to-be newness and the embittered exiles who are certain that they are unfairly suffering for the sins of previous generations. A creative proverb was gaining popularity among these disenfranchised refugees—everybody was sharing it on their Facebook wall: “The fathers have eaten sour grapes, and the children’s teeth are
Pay attention to the moments where you are quick to show faith and the places where fear tends to creep in. For a lot of us, faith and fear come in patterns. When fear shows up it is a sign that God has work to do in that place. Celebrate where you are being faithful but don’t hide or minimize
What will we be sharing from our Methodist/Wesleyan “waka” (canoe) in whatever region of the world we minister? What treasures and gifts will we share?
Just as in pre-missionary Tonga, the moral sense of the people was identified with the moral sense of the chiefs, now in Christian Tonga, Jesus is the “chief of chiefs” – the ‘eiki ‘o e ngaahi ‘eiki.
So strong is this ideology among many white church leaders, those in theological circles, and some in society, that it rings loudly of “White Liberation!” suggesting that acknowledging ones’ privilege has liberated the individual from the bondage of systems that work on their behalf. I am concerned with the white Christian who wants to do something prophetic like telling other
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