Jesus reminds us that if we keep a seed in our hands and clutch it with a closed fist, it will never grow. We must open our hands and let go of the seed. The problem is that many of us are living with closed hands. When we live like that, nothing can grow either within us or within others.
I think the deepest appeal of Wesleyan theology is that is heartily affirms a God who is truly good and sincerely loves all persons. God does not determine, God empowers, enables, encourages. And the message that God loves us and wants to empower us to love him back, as well as each other is a message of great hope.
For example, we often describe a “sacrament” as an outward sign of an inward and spiritual grace, but then we limit ourselves by thinking of sacraments only in terms of the two which Christ established: baptism and the Eucharist. Wesley, on the other hand, prodded us to think more deeply and expansively about all the means of grace which, for
You may never know the great power that a simple word of love can have on a person, but I encourage you to share love with others. It will never leave my memory. Though a lot of time has passed through the years, the memory of a mentor’s words at a critical time in my life will never fade.
For many of us, when we read the Bible, we read it from the perspective of people who need encouragement, therapy, challenge, hope, or even love. These are all good things that we do, indeed, need. But usually these needs arise from a larger situation that involves someone or something hurting us. For example, we need encouragement because a boss
The heartbeat of the Church is Christ. We’re only here because of him; because of his love. Christ is the reason we are. Christ is all our reasons.
“For everything there is a season, a time for every activity under heaven.” – Ecclesiastes 3:1 In case you didn’t know it, fall has arrived. The earth tilts on its axis and the days shorten, the air grows crisp, leaves change from green to varying hues of red, orange, and yellow, and combines roar through fields of golden-brown corn, stirring
“I hope you’ll always remember that God loves you so much—more than I can even say—and has a wonderful plan for your life. We at the Church are here to help you discover the special life that God made you to live.”
We carry our great preachers around in the corners of our soul. They wait there to surprise us. They wait there to revive us.
Discussions about marriage, divorce and issues of human sexuality are not new. What is new is our unpreparedness for the current questions being asked.
For me, as a Methodist, this is an important day to celebrate. It is important to tell the story of what God can do in a person’s heart, and because of that work, the world could be forever changed. As people who are walking the road of faith, let us point out particular places and stops along the way where
Orthodoxy gets a bad rap these days. At a time when distinction is seen as an evil – this or that, one or the other – orthodoxy is seen as presumptive, divisive and unwarranted. To say one thing is right or rightful is to deny the right or rightfulness of something else – an inconceivable vanity, a tired, predictable power-play
It is the season of punditry. So goes life as a U.S. citizen who belongs to The United Methodist Church. General Conference cycles match up with the presidential election cycle: every four years, we encounter heated tempers, technicolor bluster and threats to move to Canada. This year the hype in the United States is reaching near radioactive levels of intensity.
I have often said that the Methodist Wesleyan family is more than the sum of its parts. That is because when the family gathers it is a Revelation moment. People gathered around the throne of God, from every tribe and people group, every shape, size, color, and language. And God’s home is there, among the people.
Saint Paul was converted on the Road to Damascus; Al Green was made righteous off Interstate 5 near Disneyland.
The intercessory life is a pattern for our interior growth in prayer that is abiding in Christ, and the outward expression of a missional Christ life in the world. It is a dynamic balance of paying attention to our personal spiritual maturity, and the call of Christ to minister as servants in the world.
Today’s post is a compelling piece written anonymously by a successful pastor. The Ideology of a Cancer Cell I rarely have those moments I would unquestioningly call, “divine.” I’ve never been one to see the fingerprints of God on everything around me. So when something happens in my life that just seems divinely orchestrated, I have to latch on
On the day when we had the least amount of time to tend to the needs of others, we boldly said come join us.
I suspect sometimes that I live more out of a sense of obligation than awe — more aware that I’ve signed onto a system than that I am a servant of a holy God who has actually sapped the power out of death and sin. I need to be reminded that systems are not living, breathing things, but Jesus is.
Evangelicals are often defined by what they are against instead of what they are for. I am a part of a sub-section of the larger Evangelical church that is more broadly called “Wesleyan.” This would include people like The Free Methodists, The Church of the Nazarene, The Salvation Army, more conservative United Methodists, and about a dozen other groups including my
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