I really do love the book of Proverbs. There’s just some really good stuff within this great book: wisdom that can help us live our lives in ways that are just so powerful and so good. Ways that are just so true. Listen to what we are told today in Proverbs 21: 1-2: 1 A good name is to be chosen
United Methodists and many others followed the 2016 General Conference in Portland with fervent interest. Whether you watched live streaming (a primer in do’s and don’ts of parliamentary procedure), caught a few random comments on social networks or read daily summaries from the United Methodist News Service or the UM Reporter, by now there are a lot of perspectives on
Because as comforting as it is to know that I stand in a long line of mothers without children, ultimately their stories of temporary infertility are not helpful. I have prayed until I looked drunk. Nothing. My husband has prayed on my behalf. Still nothing.
Here we see the peril and the promise called-ones. The twelve come. They gather the stones at your feet. They heap those stones, stones of remembrance, stones your children’s children will ask about. But the names and the images of the called-ones are forgotten. They are wiped away like rough edges of stone in the bed of the Jordan. The
For me, as a Methodist, this is an important day to celebrate. It is important to tell the story of what God can do in a person’s heart, and because of that work, the world could be forever changed. As people who are walking the road of faith, let us point out particular places and stops along the way where
Orthodoxy gets a bad rap these days. At a time when distinction is seen as an evil – this or that, one or the other – orthodoxy is seen as presumptive, divisive and unwarranted. To say one thing is right or rightful is to deny the right or rightfulness of something else – an inconceivable vanity, a tired, predictable power-play
It is the season of punditry. So goes life as a U.S. citizen who belongs to The United Methodist Church. General Conference cycles match up with the presidential election cycle: every four years, we encounter heated tempers, technicolor bluster and threats to move to Canada. This year the hype in the United States is reaching near radioactive levels of intensity.
I have often said that the Methodist Wesleyan family is more than the sum of its parts. That is because when the family gathers it is a Revelation moment. People gathered around the throne of God, from every tribe and people group, every shape, size, color, and language. And God’s home is there, among the people.
Saint Paul was converted on the Road to Damascus; Al Green was made righteous off Interstate 5 near Disneyland.
The intercessory life is a pattern for our interior growth in prayer that is abiding in Christ, and the outward expression of a missional Christ life in the world. It is a dynamic balance of paying attention to our personal spiritual maturity, and the call of Christ to minister as servants in the world.
Have you ever noticed the similarities between Major League Baseball and the United Methodist Church? Both organizations exist throughout the country and have a brand logo which is recognizable around the world. In the case of the MLB, professional baseball is played on other continents and plenty of MLB players call another country “home.” In a similar vein, the UMC
As a grown-up, I traveled to a hospital once to visit a friend who’d had surgery. A mutual friend accompanied me. I watched his anxiety with amusement. He was anxious about how to find the elevators, anxious about reading the hospital map, anxious about the visit itself. I discovered that this otherwise rational, intelligent adult was uneasy and uncomfortable in
The church today puts a lot of focus on the need to make disciples of Jesus Christ. But do we take seriously what that work requires of us? I’m not so sure. I am very sure, on the other hand, that we’re living in a culture that does us no favors when we even begin to approach the work of
But what we also fail to realize and consistently communicate is that anytime a clergy member has sex with a parishioner who is not their spouse, it is abuse. The emotional, spiritual, and even societal power granted to a pastor is intertwined and inseparable from all their relations within the church. We cannot, therefore, pretend that infidelity between pastors and
To whom shall we go? Ask yourself what’s the alternative BEFORE you leave and see all the options for the empty promises they are. And then fasten yourself to the eternal WHO towering over all the pretending WHATS.
God is in the midst of the normal – not just the fantastic, chocolate and sprinkled covered parts of life. God’s presence is made real when we take simple elements, like bread, and share it. This is why we should stick to what He invites us to do – offer the bread.
We ought to sing it more! Sing it, indeed, until we re-discover the power of this Name. Sing it until, as Charles Wesley urged, “Happy, if with my latest breath/ I may but gasp his name, / preach him to all and cry in death, / ‘Behold, behold the Lamb!’”
For some, it looks like gathering clouds. For others, a black hole. For some, it feels like dread or fear or hopelessness. For others, it feels more like guilt — the kind that won’t go away. It may feel like shame, or like anxiety that never eases up. It can leave one with questions, unable to function, and another unable
I bind unto myself today the strong name of the Trinity, the Three in One and One in Three – the space-maker who is the source of my freedom, the one who empowers me to defy the forces that seek to restrict me to unbending characterizations or rigid roles.
If contemporary Methodists are serious about robust catechesis, we must broaden our concept of the term. We must understand that baptism is a moment that shapes our entire life—a journey in holiness. We must break free from an approach to catechesis that is merely didactic and understand that the process of catechesis is anchored in the worshipping community. And we
Get articles delivered directly to your inbox as soon as they come out.
