A hard truth for many of us to admit is that if we would wrestle more deeply with society’s objections to our faith, as well as with our own doubts, we might be better prepared to respond with both strength and grace in these types of contexts.
Every now and then it’s important to remind ourselves of our common commitments. This is the commitment of the global Wesleyan Methodist family when it comes to relating to the Islamic world…
Life can feel like that sometimes – like a giant puzzle with all the pieces in a chaotic jumble, where the task of sorting them is overwhelming, and there’s a nagging thought that you might not have all the pieces. I believe all of us face times like that; it’s the nature of being human.
When focused inward, we are enraptured. When focused outward, we are an embodiment of love. We begin to feel so much more, all the world’s suffering and searching, and it is all beautiful and somehow a part of us.
“The part you must jettison is not only the best-written part; it is also, oddly, that part which was to have been the very point. It is the original key passage, the passage on which the rest was to hang, and from which you drew the courage to begin.” Annie Dillard, The Writing Life As I complete edits on my
This isn’t just a “Lent” thing; it’s a “regular Christian practice” thing; but Lent is a great time to begin. Our world desperately needs the healing, hope, and salvation offered in Jesus Christ. You can become part of this important movement by joining us as we fast and pray weekly for Holy Spirit power to share the good news so
We are too removed from ash. Our furnaces soil our hands only as much as a stray clump of dust falls from the filter when we wrinkle our nose and change it with another high-efficiency, allergen-reducing plane of fibers designed to keep our lives clean. Maybe there’s a stray bonfire, an occasional fireplace mess that dirties our palms or leaves
The opportunity to proclaim and exact vengeance was right there before him. But he didn’t take it. The opportunity to proclaim the day of vengeance was right there before Jesus too; he was given the scroll; he could have kept on, but he stopped…
There were two boats, but there is one gospel. The church of all nations is the hope of the world. Can the descendants of the Mayflower and the middle passage inhabit one church and, in so doing, function as witness to a world that seems intent on tearing itself apart?
I went to church on a Saturday morning to meet a group of folks who wanted me to offer communion to their group. The first person I saw was one of the leaders. She drove right up next to me in the parking lot, rolled down her window, and said, “the dog ate the communion bread.” I thought she was
Methodists gathered together because they were convinced that growth in holiness was most likely to happen in community.
We know that what we do here in Holy Communion is look forward to that day when life will finally be the way God wants it to be.
This is not an anti-technology diatribe. There are enough diatribes in the world, I think: talking heads, Facebook rants, raised fists and honking horns etching anger for a permanent moment of rush hour that hangs now in the universe reflecting our contorted faces back to us. What if I died in that moment? The moment of my life when my
God’s word is better delivered in obscurity than by celebrity. The greatest impact usually happens when no one notices.
It’s a mistake to criticize questioning by and in itself. An unexamined life is not worth living, and an unexamined faith will last about as long as Farrah Fawcett hair, Hammer pants, beanie babies, MySpace, “Gangnam Style” and every other grass that withers and flower that doth fade away.
Beginning at the point of our believing that it is God’s desire to forgive, confession becomes not a morbid discipline, not a dark groveling in the mud and mire of life, not a fearful response to a wrathful, angry God who is out to get us if we don’t shape up. Rather, confession becomes an act of anticipation, a response
New is unknown, and often we are afraid of the “what if” questions in our lives. But new is happening every day.
It began with Jesus, who invited twelve guys to quit their day jobs and enroll in a three-year intensive, seminary-level program. By following Jesus, these guys learned Hebrew Bible, pastoral care, prayer and healing, theology, missions and evangelism, preaching and economics. At the end of three years, Jesus declared them ready (in fact, he called them his peers) and commissioned
When we refuse to be silent we are saying that we have nothing left to learn or that God has nothing left to say to us.
By the time most of us get to be adults, we have accumulated a great deal of stuff. We’ve learned so many wrong things, stored up so much misinformation, learned to respond in so many destructive ways, adopted all the biting, snarling, snippy styles of relating, become secretive and cynical. We carry a lot of stuff around, and it burdens
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