Jane Eyre, Jane Austen, and John Wesley: One of these things is not like the others, One of these things just doesn’t belong. If you consider the three names mentioned above and come up with several possible responses, you’d be well within reason. There simply is no one definitive answer because, depending upon context, any one figure could be sorted
This circular nature is intrinsic to the internal life of the Trinity, which is why it grounds our life and witness and provides a good metaphor for the stance we’re to take. Having been transformed by God’s embrace, we go on to be a transformative presence in the lives of others.
In this particular letter, Jeremiah becomes the linkage between God’s promises for yet-to-be newness and the embittered exiles who are certain that they are unfairly suffering for the sins of previous generations. A creative proverb was gaining popularity among these disenfranchised refugees—everybody was sharing it on their Facebook wall: “The fathers have eaten sour grapes, and the children’s teeth are
Pay attention to the moments where you are quick to show faith and the places where fear tends to creep in. For a lot of us, faith and fear come in patterns. When fear shows up it is a sign that God has work to do in that place. Celebrate where you are being faithful but don’t hide or minimize
What will we be sharing from our Methodist/Wesleyan “waka” (canoe) in whatever region of the world we minister? What treasures and gifts will we share?
Just as in pre-missionary Tonga, the moral sense of the people was identified with the moral sense of the chiefs, now in Christian Tonga, Jesus is the “chief of chiefs” – the ‘eiki ‘o e ngaahi ‘eiki.
So strong is this ideology among many white church leaders, those in theological circles, and some in society, that it rings loudly of “White Liberation!” suggesting that acknowledging ones’ privilege has liberated the individual from the bondage of systems that work on their behalf. I am concerned with the white Christian who wants to do something prophetic like telling other
I think I am drawn so much to poetry these days because over and above anything else poets are themselves. They speak from a raw, sometimes scandalous place that many of us don’t have access to. As a pastor it can be very hard to be yourself, yet it is essential if you want to have anything of value to
Finding and listening to a “Noah” is a reminder that there is a part of our faith that needs to be challenged to understand the profound personal nature of life in the Spirit.
One time as I came down from a platform during a church musical rehearsal, I passed several women and whispered, “I’ll be right back, I have got to go to the bathroom!” I rushed away and couldn’t hear the laughter that erupted behind me; the sound guy had not yet muted my lapel mic. My whisper had been heard throughout the sanctuary.
It is better to stop worrying about the results of our evangelizing and instead worry about whether we have truly made the gospel known in our relationships with others.
Deep and authentic faith is meaningful; but can be costly, challenging, even frightening.
What is the better place? As seen in the last post, the three most popular sketches of the Christian “better place”—heaven-centered, human-centered, and world-centered—have been various soteriological attempts to depict both our hope and mission. (Soteriology, as you may remember, refers in theology to the theology of salvation.) However, as John C. Nugent argues in his book Endangered Gospel: How Fixing the World
If you reflect on your spiritual walk, how do Peter’s various responses to Jesus resonate with your experience?
There are some things that I know I should believe with my head, but I struggle because I don’t experience them in my heart.
Go to the Limits of Your Longing -Rainer Maria Rilke God speaks to each of us as he makes us, then walks with us silently out of the night. These are the words we dimly hear: You, sent out beyond your recall, go to the limits of your longing. Embody me. Flare up like a flame and make big shadows
Yet, for our faith to be real, for it to be authentic, we must risk moving out of the shadows. So the question is, how close to the fire will we get?
Have you ever felt really badly about something you’ve done wrong? Have you ever in some way harmed another person or harmed your walk with God? Have you ever done something that you just know you should not have done, and then you realize it. And wow. You feel terrible. You just feel awful. You want to make it right.
They were baptized, they devoted themselves to the apostles’ teaching, they were discipled, and they shared meals and fellowship.
Airborne illness. War. Overpopulation. Mass chaos. Environmental disaster. Oppressive dictators. All of these – and more – are cataclysmic triggers for a dystopian society. If you’re catching up with American publishing, television, and film, the genre of “dystopia” has flooded the entertainment industry. For many, it’s becoming a little repetitive and mundane; but like it or not, people are fascinated,
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