Jane Eyre, Jane Austen, and John Wesley: One of these things is not like the others, One of these things just doesn’t belong. If you consider the three names mentioned above and come up with several possible responses, you’d be well within reason. There simply is no one definitive answer because, depending upon context, any one figure could be sorted
This circular nature is intrinsic to the internal life of the Trinity, which is why it grounds our life and witness and provides a good metaphor for the stance we’re to take. Having been transformed by God’s embrace, we go on to be a transformative presence in the lives of others.
In this particular letter, Jeremiah becomes the linkage between God’s promises for yet-to-be newness and the embittered exiles who are certain that they are unfairly suffering for the sins of previous generations. A creative proverb was gaining popularity among these disenfranchised refugees—everybody was sharing it on their Facebook wall: “The fathers have eaten sour grapes, and the children’s teeth are
Pay attention to the moments where you are quick to show faith and the places where fear tends to creep in. For a lot of us, faith and fear come in patterns. When fear shows up it is a sign that God has work to do in that place. Celebrate where you are being faithful but don’t hide or minimize
What will we be sharing from our Methodist/Wesleyan “waka” (canoe) in whatever region of the world we minister? What treasures and gifts will we share?
Just as in pre-missionary Tonga, the moral sense of the people was identified with the moral sense of the chiefs, now in Christian Tonga, Jesus is the “chief of chiefs” – the ‘eiki ‘o e ngaahi ‘eiki.
So strong is this ideology among many white church leaders, those in theological circles, and some in society, that it rings loudly of “White Liberation!” suggesting that acknowledging ones’ privilege has liberated the individual from the bondage of systems that work on their behalf. I am concerned with the white Christian who wants to do something prophetic like telling other
I think I am drawn so much to poetry these days because over and above anything else poets are themselves. They speak from a raw, sometimes scandalous place that many of us don’t have access to. As a pastor it can be very hard to be yourself, yet it is essential if you want to have anything of value to
Finding and listening to a “Noah” is a reminder that there is a part of our faith that needs to be challenged to understand the profound personal nature of life in the Spirit.
One time as I came down from a platform during a church musical rehearsal, I passed several women and whispered, “I’ll be right back, I have got to go to the bathroom!” I rushed away and couldn’t hear the laughter that erupted behind me; the sound guy had not yet muted my lapel mic. My whisper had been heard throughout the sanctuary.
Why didn’t Jesus take up the sword? Why isn’t that the means by which to overcome evil? Walter Wink says something quite remarkable about Jesus’ point here: “Violent revolution fails because it is not revolutionary enough. It changes the rulers but not the rules, the ends but not the means.”
The early Methodists were known as people who died well. They had grace and assurance of God’s love and forgiveness for them, so they did not fear death. Furthermore, Wesley made it a point to share the stories of those who died and went on to glory.
Northumbria. Nether Springs. Lindisfarne. Holy Island. For years I casually entertained the hopes I might visit the Northumbrian Community that produced Celtic Daily Prayer. Inquiries to the community recommended a minimum stay of two nights and three days. Required trips to the United Kingdom for PhD residency never quite afforded the wiggle room on either end to steal away for
One of the prayers I heard a lot growing up was a simple if loaded take on, “thy will be done.” Praying, “thy will be done,” is not only biblical, Jesus himself prayed it in the Garden of Gethsemane, which is a pretty compelling model to follow. The prayer I heard repeatedly was this: “open and close doors as You
A celebration of Easter without a prior descent into the grave is dishonest and naïve, just as observing Lent without the uncompromising proclamation of the Resurrection is hopeless.
I didn’t immediately fall in love with the Psalms. I found them to be hard to understand and a little dusty. Then some hard things happened in my life and I landed on a few Psalms that became prayers when I didn’t know what to pray. When my mother died, Psalm 42 became my lifeline. Psalm 116 was my testimony in a season when
It happens to all of us. An old song or movie comes on, and somewhere, out of the depths of your dusty brain, a reflex kicks in. Before you know it, you’re singing words you didn’t know you remembered, or you’re quoting a line right before the actor says it. It’s like muscle memory, hidden deep beneath years of doctor
What damage can be done if people exercise their spiritual gifts without love?
Lent is a season of clarity. We already sit among the ashes. We already sit in cities made in our own image.
Simcha Bunim was a Jewish rabbi who lived in Poland in the 1700s. He is best known for what might be called the parable of the two pockets. The parable begins with two slips of paper. On one slip is written, “I am dust and ashes.” On the other slip is written, “For my sake the world was created.” These
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