The Difference Between Evangelism and Conversion by Kim Reisman
It is better to stop worrying about the results of our evangelizing and instead worry about whether we have truly made the gospel known in our relationships with others.
It is better to stop worrying about the results of our evangelizing and instead worry about whether we have truly made the gospel known in our relationships with others.
Deep and authentic faith is meaningful; but can be costly, challenging, even frightening.

What is the better place? As seen in the last post, the three most popular sketches of the Christian “better place”—heaven-centered, human-centered, and world-centered—have been various soteriological attempts to depict both our hope and mission. (Soteriology, as you may remember, refers in theology to the theology of salvation.) However, as John C. Nugent argues in his book Endangered Gospel: How Fixing the World
If you reflect on your spiritual walk, how do Peter’s various responses to Jesus resonate with your experience?

There are some things that I know I should believe with my head, but I struggle because I don’t experience them in my heart.

Go to the Limits of Your Longing -Rainer Maria Rilke God speaks to each of us as he makes us, then walks with us silently out of the night. These are the words we dimly hear: You, sent out beyond your recall, go to the limits of your longing. Embody me. Flare up like a flame and make big shadows
Yet, for our faith to be real, for it to be authentic, we must risk moving out of the shadows. So the question is, how close to the fire will we get?

Have you ever felt really badly about something you’ve done wrong? Have you ever in some way harmed another person or harmed your walk with God? Have you ever done something that you just know you should not have done, and then you realize it. And wow. You feel terrible. You just feel awful. You want to make it right.
They were baptized, they devoted themselves to the apostles’ teaching, they were discipled, and they shared meals and fellowship.

Airborne illness. War. Overpopulation. Mass chaos. Environmental disaster. Oppressive dictators. All of these – and more – are cataclysmic triggers for a dystopian society. If you’re catching up with American publishing, television, and film, the genre of “dystopia” has flooded the entertainment industry. For many, it’s becoming a little repetitive and mundane; but like it or not, people are fascinated,
Integrity as a core value of authentic evangelism is not only about our integrity, but about the integrity of others as well and allows space for the transforming power of the Holy Spirit.

Limits that people try to put on women do not change the identity God has given them as ministers of the Gospel.
Wesleyan Accent is pleased to share an introductory interview with Rev. Dr. Rob Haynes, World Methodist Evangelism’s new Associate Director of Education and Leadership Development.
And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will.

If the church as a whole is not working together to live out the truth of the gospel, then the warrior of God will become emaciated.

I truly love the book of Psalms. They are so honest, capturing the joy of faith, the struggle of pain, anger, everything. I love Psalms. Today’s readings have us in Psalm 106. And I think there’s something very important for us to hear. Listen to what we are told in Psalm 106: 12-15: Then they believed his words and sang him

Now that the heat sparked from the light shed on Vice President Mike Pence’s personal rules of not attending cocktail parties without his wife and of not dining alone with women has dwindled, let’s take a few moments to reflect more evenly on the practice of personal rules and boundaries in opposite-sex professional relationships in the pastoral context. I do
Prayer is asking. It is a request. But here is the difficult truth: all prayer is answered but not all requests are granted.
This has led me to wrestle through the following notion – the times when the first two rules of Methodism – “do no harm” and “do good” seem to be at odds.
The dynamics of trust and obedience define the relational and personal dimensions of faith. We tend to treasure what we trust and trust what we treasure.
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