It is better to stop worrying about the results of our evangelizing and instead worry about whether we have truly made the gospel known in our relationships with others.
Deep and authentic faith is meaningful; but can be costly, challenging, even frightening.
What is the better place? As seen in the last post, the three most popular sketches of the Christian “better place”—heaven-centered, human-centered, and world-centered—have been various soteriological attempts to depict both our hope and mission. (Soteriology, as you may remember, refers in theology to the theology of salvation.) However, as John C. Nugent argues in his book Endangered Gospel: How Fixing the World
If you reflect on your spiritual walk, how do Peter’s various responses to Jesus resonate with your experience?
There are some things that I know I should believe with my head, but I struggle because I don’t experience them in my heart.
Go to the Limits of Your Longing -Rainer Maria Rilke God speaks to each of us as he makes us, then walks with us silently out of the night. These are the words we dimly hear: You, sent out beyond your recall, go to the limits of your longing. Embody me. Flare up like a flame and make big shadows
Yet, for our faith to be real, for it to be authentic, we must risk moving out of the shadows. So the question is, how close to the fire will we get?
Have you ever felt really badly about something you’ve done wrong? Have you ever in some way harmed another person or harmed your walk with God? Have you ever done something that you just know you should not have done, and then you realize it. And wow. You feel terrible. You just feel awful. You want to make it right.
They were baptized, they devoted themselves to the apostles’ teaching, they were discipled, and they shared meals and fellowship.
Airborne illness. War. Overpopulation. Mass chaos. Environmental disaster. Oppressive dictators. All of these – and more – are cataclysmic triggers for a dystopian society. If you’re catching up with American publishing, television, and film, the genre of “dystopia” has flooded the entertainment industry. For many, it’s becoming a little repetitive and mundane; but like it or not, people are fascinated,
As we prepare to enter into the season of Lent, there is always a call to fasting. That is one of the definitive features of this time of Lent. It is a time to pull back from all the abundance of our life, particularly for those of us in the West, and to refocus ourselves upon God, on our great
As the Church, it would be foolish to believe we have not participated or contributed in some way. We can confess the ways we have corporately and personally upheld this power dynamic, repent and seek to turn it upside down.
Men who object to women taking central roles in the church might want to remember what place the women took in the gospels: at the foot of the cross, present with Christ, at the moment when God himself was pierced and blood and water flowed.
I’ve seen a lot of death. Not just because my husband has a full-time pastoral calling, but also because my parents never shielded me from the reality of death. Many parents today hesitate to take their children to funerals because, “they wouldn’t understand,” and that is true, but only to an extent. As a parent, it is my duty (privilege?)
Curiosity is underrated. In the past one hundred years, many North Americans have undergone a shift in how they’re described and in how they see themselves. We have gone from citizens to consumers. A few years back the hit drama “Mad Men” followed the lives of people in a booming advertising industry in post-World War II America. Citizens may benefit
Recently I read an article by seminary professor Kate Bowler that had me staring wide-eyed at the computer screen, alternately barking bursts of laughter, fist-pumping the air, and feeling tears sting the corners of my eyes. She walked up to the elephant in the room, reached out, touched it, gave it a treat, made friends with it, and sat down
We live in a culture marked by a dramatic lack of trust, and the Church is not exempt as a target for those feelings of suspicion. As the Body of Christ, we have some restorative work to do as we witness for the kingdom.
It’s Monday when most clergy members attempt to hide, read, or decompress. A few with churches large enough to afford a staff prefer post-game analysis on Mondays, parceling out Sabbath follow-up’s and sketching the week ahead. Many pastors enter Monday with a need to refuel – even the extroverts. And while the calendar reads January 29th, it can feel like
God, when we grow tired and weary, when we stumble and fall, lift our eyes to heaven and remind us to find our hope and strength in You.
Let’s explore how we are called to engage in the mission Dei through a Trinitarian lens. Lesslie Newbigin uses the theology of the Trinity to offer a theological ground for the understanding and practicing of the missio Dei. He explains, “He is the Son, sent by the Father and anointed by the Spirit to be the bearer of God’s kingdom
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