Tragedy, Community, and Action by Kim Reisman
The Wesleyan Methodist tradition is one that puts actions with intentions.
The Wesleyan Methodist tradition is one that puts actions with intentions.

For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.” Romans 1:16-17 provides the thesis of
When we are teachable, we come with simple, trusting hearts, ready to gain insight from another.
As clergy, we preach, we teach, we pray, we visit the sick, and we know the word, but how does this apply to ourselves?
Thank God for the blessings of your day. Ask God for guidance as you live the rest of your day. And leave this quiet time in peace knowing you never leave the Shepherd’s presence.

In the book of John, beginning at chapter 13, there is an interesting shift in how Jesus deals with the people he calls “friend.” First, he does this radical thing where he gets down on his knees and washes their feet. He wants to serve them and model for them what humility in the context of friendship looks like. With

But the Word comes nevertheless, not in an earthquake or fire or rushing wind, but in this man, Jesus the Christ. And he offers himself to us; eat from me, drink from me.

There’s an overwhelming amount of beauty and awe in the world – from midday eclipses to bounding monkeys in jungles to the perfect curl of newborn baby toes. At some point, though, we all encounter suffering. Sometimes it appears as physical pain; sometimes it’s in the form of prolonged waiting; sometimes it’s mental or emotional distress. Sometimes suffering occurs through our
There is something mystical about the way people will drive hours to serve perfect strangers a hot meal, muck out their flooded home, or repair a hole in the roof.

He is at work in you and me, gifting, equipping, empowering, and shaping us to work alongside him in accomplishing the work he is doing.

What do you do when a phone freezes, stops working, or is unresponsive? You toss it to the ground, step on it really hard, and make sure is completely crashed, right? Well, probably not. Most likely you do what most of us have done: we reset our phones to reactivate its functions, we don’t discard it. Depending on how bad

Churches have personalities, expressed through their organization, Christian education
processes, preaching, and worship. Each can have strengths and challenges, but the diversity is reflective of the differences we see in people, including the
Apostles.
Instead of focusing on which
organizational structure or form of worship we prefer, we need to ask if our church is manifesting Christ

I have often thought when hearing of another nose-dive from ministry, “not him?” but underlying that has been a naive attitude that has assumed that it won’t ever be me.

Christmas is almost here! Thinking backing over the last few weeks, when have you felt the most peaceful? When have you felt the most stress or anxiety? As you think ahead to the coming week, what are you looking forward to? What, if anything, are you dreading? Offer those things into God’s care.

Yesterday was the third Sunday of Advent, called Gaudete Sunday; “gaudete” is Latin for “rejoice.” Even a cursory reading of the Bible reveals that joy and rejoicing are an inevitable overflow in the lives of people who have understood and experienced God at work in their lives.

As good as the story of Esther is, however, it presents us with a problem: God is absent. Unlike other Old Testament stories, where we read of God appearing to Abraham or working behind the scenes to foil the plans of the Pharaoh, the story of Esther never mentions God. Rather, the characters in Esther appear to be acting on
We live in a culture that wants to move faster and faster still. But, is faster always better? There are some things about going slow that you cannot get when you are moving fast. When I was serving as a youth minister, I took the youth group hiking to the top of a small mountain. At the end of the

At a time in my life when things were not like I wanted, I sat in a restaurant booth across from a friend as tears streamed down my face explaining how everything was going wrong. The holidays were around the corner. I was short on cash. I was helping other people but no one asked me if I needed help.

I’m a historian by training. It is what I do and how I think. This training orients my own spiritual formation as well. I think about the past as a way to make sense of God’s faithfulness and to consider my Christian duty as well as others’. Thinking like a historian tends to consider how we narrate our stories and

Many families enjoy re-telling the events that happened around the time that someone was born – the mad dash to the hospital, nervous pacing in the waiting room, funny names that your parents almost gave you. Luke begins his gospel by telling the story surrounding Jesus’ birth. Did you know that Jesus was born next to animals? That’s unusual isn’t
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