When Healing Follows Obedience by Michelle Bauer
Michelle Bauer
October 30, 2017
Even though these men stood at a distance, Jesus saw them. Jesus made a choice to see these men.
Even though these men stood at a distance, Jesus saw them. Jesus made a choice to see these men.
Recently I read a moving account of one German woman’s actions and the impact that they had. A 92-year-old man living in New Jersey received a three-page letter from her in which she apologized for wrongs long past. Reading it, he wept. As the article recounts about the letter writer, “Doris Schott-Neuse…told him how her grandfather had acquired Hirschmann’s family home under the Nazis, expressing her shame
Have you ever felt like there was something that you needed to say for Jesus, but you didn’t have the words? You didn’t know what you should say or how you should say it? I’ve been there. I think we’ve all been there. At times, we talk ourselves out of witnessing to someone or saying something to someone, because of fear within us about what
Dr. Kimberly Reisman Joins World Methodist Council Delegation to Vatican
Have you ever sensed yourself waiting for Jesus to arrive into a situation or season of your life?
Recently Wesleyan Accent chatted with visual artist Katie Fisher about her project illustrating the struggle and grief written in the Old Testament book Lamentations.
Our witness for Christ is always strengthened when we become keenly aware of our journey in Christ.
We are so drawn to pessimism because pessimism at the end of the day is easier. It is easier to look down than it is to look up.
Jesus taught that if, when offering a gift to God at the altar, you remember a brother or sister has something against you, you should go and be reconciled and then return to offer your gift (Matt. 5:24). I get the impression that reconciliation is the gift God intends to give the worshipper—even before a gift has been brought to
Joining together in fellowship, in physical presence, allows our senses to whisper that among a group of particular people, we belong.
I have recently come to a realization that has helped me enormously in increasing my leadership ability when it comes to both the staff at Good Shepherd and younger clergy in the United Methodist Church…
Methodists gathered together because they were convinced that growth in holiness was most likely to happen in community.
We know that what we do here in Holy Communion is look forward to that day when life will finally be the way God wants it to be.
This is not an anti-technology diatribe. There are enough diatribes in the world, I think: talking heads, Facebook rants, raised fists and honking horns etching anger for a permanent moment of rush hour that hangs now in the universe reflecting our contorted faces back to us. What if I died in that moment? The moment of my life when my
God’s word is better delivered in obscurity than by celebrity. The greatest impact usually happens when no one notices.
It’s a mistake to criticize questioning by and in itself. An unexamined life is not worth living, and an unexamined faith will last about as long as Farrah Fawcett hair, Hammer pants, beanie babies, MySpace, “Gangnam Style” and every other grass that withers and flower that doth fade away.
Beginning at the point of our believing that it is God’s desire to forgive, confession becomes not a morbid discipline, not a dark groveling in the mud and mire of life, not a fearful response to a wrathful, angry God who is out to get us if we don’t shape up. Rather, confession becomes an act of anticipation, a response
New is unknown, and often we are afraid of the “what if” questions in our lives. But new is happening every day.
It began with Jesus, who invited twelve guys to quit their day jobs and enroll in a three-year intensive, seminary-level program. By following Jesus, these guys learned Hebrew Bible, pastoral care, prayer and healing, theology, missions and evangelism, preaching and economics. At the end of three years, Jesus declared them ready (in fact, he called them his peers) and commissioned
When we refuse to be silent we are saying that we have nothing left to learn or that God has nothing left to say to us.
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