I have met many people who believe they need to earn God’s favor. They are insecure about the goodness of God. They believe they need to give something up, to pay the price or suffer in some way in order to merit God’s blessings. I also have met people whose issue is not insecurity but pride: those who feel they
Observing Holy Week has had a significant impact on my life. There are many different ways I could mark my growth as a follower of Jesus Christ, but a major part of my growth as a Christian came when I started to attend Holy Week services. Attending worship on Thursday and Friday of Holy Week is a highlight of my
From the seven depictions of Christ’s crucifixion story, to the mother of Jesus holding her infant son as she stretched out her arms to the weeping worshipper, the entire chapel was an invitation to see our sufferings – our very humanity – in light of the fact that neither Jesus nor Mary were exempt from suffering, pain, or death.
Because of his biblical and theological perspective, people often fail to reflect on how creative and innovative he was: the way he pioneered the use of radio and television; the way he harnessed print media; the role he played in launching a world-class magazine; and his influence in higher education, particularly theological education.
There are times when the body, that is, the church, is out of sorts too. Fractured relationships, broken trust, as Paul alludes to in his letter to the contentious Corinthians, jealousy over not getting to be the part of the body you want to be, pride – all of these and more tend to dismember us, if not in actual
In A Public Faith: How Followers of Christ Should Serve the Common Good, Miroslav Volf cautions against the errors the church falls into that hinders it accomplishing what it was constituted to be. He calls it malfunction. He describes this malfunctioning as a poisoned well when he says, In the course of Christianity’s long history—full of remarkable achievements by its saints
Wesleyan Accent shares the opportunity to explore the Lenten season with Bishop Debra Wallace-Padgett, who serves the Birmingham Episcopal Area of the Southeastern Jurisdiction of the United Methodist Church in the United States. Wesleyan Accent: Growing up, Ash Wednesday was something vaguely Catholic-ish printed on the calendar; I didn’t observe it until later in life. What role has Ash Wednesday played
Find Mark 1:41 in your Bible. How does that line read in your version? How did Jesus feel about this leper who asked for healing? Some versions say Jesus was filled with compassion for the leper who came to him for healing. My version (NIV) and a few other versions say Jesus was indignant. By my experience, there is a
Why didn’t Jesus take up the sword? Why isn’t that the means by which to overcome evil? Walter Wink says something quite remarkable about Jesus’ point here: “Violent revolution fails because it is not revolutionary enough. It changes the rulers but not the rules, the ends but not the means.”
The early Methodists were known as people who died well. They had grace and assurance of God’s love and forgiveness for them, so they did not fear death. Furthermore, Wesley made it a point to share the stories of those who died and went on to glory.
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