After this, Jesus appeared again to the disciples, this time at the Tiberias Sea (the Sea of Galilee). This is how he did it: Simon Peter, Thomas (nicknamed “Twin”), Nathanael from Cana in Galilee, the brothers Zebedee, and two other disciples were together. Simon Peter announced, “I’m going fishing.” When the sun came up, Jesus was standing on the beach, but they didn’t
“Do not let your hearts be troubled” (John 14:1-31). Imagine how the disciples are feeling in this moment. Jesus has just predicted Peter’s denial and another’s betrayal: they could hardly be a happy group. How would his words have been heard? Would they have been comforting? “Do not let your hearts be troubled.” Certainly more easily said than done. How
It has become cliché to tell people to practice what they preach—that is, to live according to their words. But increasingly we may need to think about preaching what we practice. In most activities we practice, a structure must be followed, even when creativity is involved. For example, the best cooks can add a pinch of this and a teaspoon
Have you ever had a day where you worried that you weren’t going to have enough? Enough love. Enough patience. Enough energy. Enough smarts. Enough food. Enough money. Jesus and his disciples had a day like that. Five thousand unexpected guests showed up for dinner and they were a long way from a grocery store. Just when everyone was about
The texts for this sermon come from Psalm 23 and John 10:11-18. In the middle of the Easter season every year is what some call “Good Shepherd Sunday,” which falls on the fourth Sunday of Easter. The revised common lectionary readings for this Sunday are always related to the image of the shepherd – Psalm 23 is the psalm all
My Dad was diagnosed about six weeks before we were to move. We suspected for a while that he was sick, but didn’t know just how sick he was until he was diagnosed with Stage 4 liver cancer. There was also cancer in his bowel and in his lung. My family had planned and announced a major move from Canada
Christians in the Wesleyan tradition love to talk about grace, and with good reason. God’s grace is another way of talking about God’s love, love that can overcome anything, including the many ways in which we humans rebel against our creator. Paul writes to the church in Ephesus, “God, who is rich in mercy, out of the great love with
Waiting is not an easy task for me. I’ve been known to drive miles out of the way to avoid being delayed by a train. I’ve been caught sneaking food from the dish before it was placed on the table. I’ve evaluated the check-out lanes at Wal-Mart in order to choose the one with the shortest wait. I always choose
Note from the Editor: Recently, Wesleyan Accent interviewed Rev. Dr. Roberta Mosier-Peterson, an ordained Elder in the Free Methodist Church (USA) who is currently Senior Pastor of Oakdale Free Methodist Church in Jackson, Kentucky, and contributor to www.juniaproject.com. She completed her D.Min. dissertation at Northeastern Seminary in 2016 on the topic of women in ministry. A documentary, “Lived Experience,” based
Piero della Francesca gets thunderingly right what so many Christians get so stunning wrong. Raised on the first day of the week – a day any faithful Jew would understand as the first day of creation – God in Christ has begun the re-creation of this world. This work of making all things new is not complete, but it has
Testimonies were shared of life transformation by folks in recovery who moved from a life of brokenness to blessing. The evening culminated with the group going outside in the parking lot, clasping hands, sharing names of lives personally affected by heroin, and praying in unison the Lord’s Prayer.
By claiming that the church is “one,” we announce that the church throughout time and space (that is, geographic location…i.e. nations) is united, not by some abstracted idea of freedom, but by the Holy Spirit who liberates us from the claims of human structures and governments.
I mentioned in my sermon here at St. Matthew’s that I really love the book of Psalms. They are honest, they are beautiful and they speak to the heart, and come from the heart. They really are some of the most powerful words on all the scripture. So, often when I am reading the texts for each day, my eyes are drawn to whatever
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the
Another factor in baptism pertains to ongoing spiritual instruction and development after the actual baptism. While not limited to infant baptisms—since post-baptismal nurture is important for any person regardless of that person’s age at the time of baptism—this factor has particular significance in the case of infants who are baptized.
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure
John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
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