We serve because God calls us through his Word to participate in his mission of reaching out and loving people from every nation and culture.
My experience in the Eternal City taught me three important things about evangelism.
Even though these men stood at a distance, Jesus saw them. Jesus made a choice to see these men.
Recently I read a moving account of one German woman’s actions and the impact that they had. A 92-year-old man living in New Jersey received a three-page letter from her in which she apologized for wrongs long past. Reading it, he wept. As the article recounts about the letter writer, “Doris Schott-Neuse…told him how her grandfather had acquired Hirschmann’s family home under the Nazis, expressing her shame
Have you ever felt like there was something that you needed to say for Jesus, but you didn’t have the words? You didn’t know what you should say or how you should say it? I’ve been there. I think we’ve all been there. At times, we talk ourselves out of witnessing to someone or saying something to someone, because of fear within us about what
Dr. Kimberly Reisman Joins World Methodist Council Delegation to Vatican
Have you ever sensed yourself waiting for Jesus to arrive into a situation or season of your life?
Recently Wesleyan Accent chatted with visual artist Katie Fisher about her project illustrating the struggle and grief written in the Old Testament book Lamentations.
Our witness for Christ is always strengthened when we become keenly aware of our journey in Christ.
We are so drawn to pessimism because pessimism at the end of the day is easier. It is easier to look down than it is to look up.
Like our own lives, the painting included brokenness, sin, and pain. Yet, as the Holy Spirit moved through our days together, new images emerged. Through layers of color and the intensity of heat, the previous images were reformed and renewed, and recreated into something beautiful.
Change happens, renewal and revival come not because we have designed it, or wanted it, or worked for it, but because God in his infinite grace and unfettered mercy, in his own time and according to his design, brings new life to persons, to congregations, to denominations, to movements, and ministries.
I bring you greetings in the life-giving name of Jesus Christ from your sisters and brothers around the world who are following Jesus just as you are – in the company of the Wesleys. We are part of an amazing movement – over 80 million strong. There are only two groups of Christians who have a bigger family than we
Jane Eyre, Jane Austen, and John Wesley: One of these things is not like the others, One of these things just doesn’t belong. If you consider the three names mentioned above and come up with several possible responses, you’d be well within reason. There simply is no one definitive answer because, depending upon context, any one figure could be sorted
This circular nature is intrinsic to the internal life of the Trinity, which is why it grounds our life and witness and provides a good metaphor for the stance we’re to take. Having been transformed by God’s embrace, we go on to be a transformative presence in the lives of others.
In this particular letter, Jeremiah becomes the linkage between God’s promises for yet-to-be newness and the embittered exiles who are certain that they are unfairly suffering for the sins of previous generations. A creative proverb was gaining popularity among these disenfranchised refugees—everybody was sharing it on their Facebook wall: “The fathers have eaten sour grapes, and the children’s teeth are
Pay attention to the moments where you are quick to show faith and the places where fear tends to creep in. For a lot of us, faith and fear come in patterns. When fear shows up it is a sign that God has work to do in that place. Celebrate where you are being faithful but don’t hide or minimize
What will we be sharing from our Methodist/Wesleyan “waka” (canoe) in whatever region of the world we minister? What treasures and gifts will we share?
Just as in pre-missionary Tonga, the moral sense of the people was identified with the moral sense of the chiefs, now in Christian Tonga, Jesus is the “chief of chiefs” – the ‘eiki ‘o e ngaahi ‘eiki.
So strong is this ideology among many white church leaders, those in theological circles, and some in society, that it rings loudly of “White Liberation!” suggesting that acknowledging ones’ privilege has liberated the individual from the bondage of systems that work on their behalf. I am concerned with the white Christian who wants to do something prophetic like telling other
Get articles delivered directly to your inbox as soon as they come out.
