Do you like to tell stories? The gospel of Mark tells us Jesus was “never without a story when he spoke.” If the listener’s heart was like good soil, (if they could not only hear but also truly listen) the seeds of those stories would go down deep inside, be protected, nourished, then sprout roots, dig in, hold on, and
Today we encounter two men, Timothy and Epaphroditus, who have chosen to believe what Paul has taught them about joy. They don’t just believe it, they are putting into action the things they’ve learned. Their stories serve as perfect examples of how serving well leads to joy.
In this mysterious moment, known to history as “the Transfiguration,” Jesus reveals to the disciples his true nature. And to their shock, his true nature is the glory of God shining from his face. Present with the disciples, and beholding the same incredible sight, is Moses, the prophet who had asked on Mt. Sinai to see God’s glory. Only now,
I’m a pretty happy and optimistic guy. I tend to believe the best of other people, and by and large, I expect things to work out alright. I take Romans 8:28 literally and seriously – God will somehow work out things for good. I tend to be an optimistic and grace-full preacher. I believe in hell, but I’m not a
One of my favorite evangelists is known by her place of
conversion. She is the woman at the well — the Samaritan woman — who
encountered Jesus while she was filling her water pot. She had a conversation that transformed her and moved her to share her experience with others.
“What do you mean, that’s not my father? Those are the hands that cared for me. Those are the arms that took me up and hugged me. Those are the lips that spoke to me; the eyes that searched for me; the chest on which I fell asleep, knowing I was safe in his care. Everything I have ever known
He tells the sailors to toss him overboard, because he believes that his God is acting like all the other gods, punishing him and them in the process. After Jonah says, “hurl me into the sea,” something strange happens. The sailors start rowing to dry land. Though it’s easy to skip ahead and assume that they picked him up and
From the earliest days of my pastoral service my leaders and mentors encouraged me to lead and develop short-term mission (STM) trips. They assured me that these trips would provide life-changing opportunities for those in my ministries. In addition, the people in the communities we would serve would receive the benefits of medical care, children’s ministry activities, or the construction
When I was in my early twenties, I was really good at softball. I could play defense, run reasonably well, and hit for power. I got better because I had a coach, Gordon, who watched me play and gave me pointers. As a result, I positioned myself intentionally at third base depending on the batter. I chose a heavier bat
Chera, my wife, was glaring at me with the type of fire normally reserved for people who tell her Christmas music should wait till after Thanksgiving. “God is good,” she said. I nodded, more than slightly annoyed. “Say it,” still glaring. “God is good,” I half-heartedly indulged her. And then what I knew was coming. “Say it like you mean
I’m a Yankee. Specifically, I was born in central Michigan, where the air is scented with pine needles and damp sand. I live in northeastern Texas – a region known for its own Piney Woods – but a world away from the cornfields of the Midwest, where I grew up. It may seem like a small question, but how does
I frequently lead workshops on prayer, which I always find kind of odd because I’ve never felt myself to be much of an expert on that kind of thing. Prayer is hard work for me; it’s meaningful, but it’s hard. During my workshops I always focus at some point on intercessory prayer – prayer for needs beyond our own –
Charles Wesley wrote songs for sinners. For those who were lost in sin, his hymns promised salvation, and for those who had come to Christ they were hymns that celebrated the day when it happened… These hymns are as true as ever and it is only our spiritual and doctrinal naivete that keeps us from seeing it.
Acts 17:16-34 contains Paul’s message to the Athenians at the Areopagus. Athens was considered the intellectual capital of the world. It was home to Socrates, Plato and Aristotle. Paul came to Athens during his second mission trip, seeking refuge. Earlier, he had been run out of Thessalonica by the synagogue crowd. He found a more congenial reception in Beroea, until
The good news is that we already have a basic blueprint for how to help people embrace faith in Jesus and become his apprentices. Methodist discipline, or the method that gave Methodism its name, was focused on helping people become deeply committed Christians, to become mature followers of Jesus Christ … The biggest challenge contemporary Wesleyans may face is our
This is a portion of the sermon preached on December 27, 2013, at the funeral service for Bishop McAlilly’s nephew Gale Stauffer, who was killed in the line of duty December 23, serving on the Police Force of the city of Tupelo, Mississippi. … little did we know that on this day of days, we would find ourselves moving so
Prevenient grace does not depend on any power or merit in man; no, not in any degree, neither in whole, nor in part. It does not in any wise depend either on the good works or righteousness of the receiver; not on anything he has done or anything he is. It does not depend on his endeavors. It does not
I received an e-mail from a pastor in Tennessee a few days ago posing this question: A church member asked me to recommend a biography on John Wesley, and I didn’t know what to suggest. Wondering if you could suggest something? That’s not an infrequent request to get for a seminary professor who teaches Methodist history. When I get an
I was thirty-two years old when a woman took my advice on how to die. Sitting in her low living room banked with windows that overlooked butterfly-laden bushes, I watched her shallow breaths. She had lost strength and energy: her frame seemed diminished, as if her soul were clinging to her body by mere tendrils. While disease sapped her vitality,
The weight of Christian worship history testifies that the Sunday service is primarily a gathering of, and for, the faithful. This is not to say that we shouldn’t consider how our worship services can best speak in the language of our local contexts. It isn’t to say that we shouldn’t consider if our gatherings are marked with radical hospitality and
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