There are two difficulties with our prayer, “Thy will be done.” We fret over the first, but the second is far more dangerous. “What is Your will? How do I know it? Where can I find it? Is this Your will?” This is the first difficulty. The second accompanies it, and often escapes our notice. There is a forgotten moment
Dear Millenials, I was you once. People wanted to know what I thought. They wanted to know what I wanted to buy. They wanted to hear what I was looking for in a spouse, in a career – in a faith group. They talked about me in the news, they studied me to see which way I was likely to
It is summer camp season. For thousands of children and youth that means night hikes and camp fires, arts and crafts and lake fronts. It is commonplace for churches in the United States to offer a trip to summer camp for their children or youth. It is often a highlight of the year for these ministries. Years after their experiences,
Methodists are good at counting. The numerous records that have been kept over the years of “conversions,” “probationary members,” and the like, are a goldmine for historians. This penchant for noting numbers remains in our DNA today. “How many members?” and “How many in active attendance?” are the two primary questions asked when one evaluates the strength of a local
It is no revelation that the United Methodist Church is facing an uncertain and problematic future.The second largest Protestant denomination in the United States is deeply divided over human sexuality and as a result it is divided over its language in the Book of Discipline (the denomination’s manual on agreed-upon life together) and is divided over decisions made by the Judicial Council, several Annual Conferences, and Boards of Ordained Ministry regarding human sexuality. In response, the Council of
I believe that God wants us to enjoy our everyday lives. John 10:10 says that Jesus came to us so we may have and enjoy life, and have it in abundance (to the full, until it overflows). But it seems that far too many people who say they believe in Jesus are not enjoying their lives. Now, it is not only
Recently, I heard a church leader describe the instinct to “drop Facebook napalm” in an online debate. What a great image. Our cultural currency right now isn’t the American dollar or the speculative Bitcoin: it is outrage. Outrage is addictive, and it’s so easily justified: we sanctify it with the word “prophetic” or the word “faithful.” God calls us to
“The Spirit of the Sovereign Lord has anointed me to preach good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners…” – Isaiah 61:1 “Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. He
I’m at just about the halfway point of renewal leave (i.e. Sabbatical). I took my first church job in 1997, and ever since then, I’ve worked in the church. A couple of them were part-time, and then I took my first appointment at a pastor in 1999 to three small United Methodist Churches outside of Cleveland, MS. In other words,
Over the last 75 years, researchers at Harvard have tracked the lives of 724 men.* These men were children when the study began. For 75 years, they’ve been tracking these lives to record the state of their home life, work, health, outlook. Some men in the study became rich and famous. One became President of the United States. Others fared poorly. Boiling
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure
John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
In the midst of an extraordinary amount of stone-throwing and name-calling from across the political and theological spectrum, the Church in North America has shuddered and shaken from its timbered ceiling (or its artfully exposed industrial lighting) to its hallowed stone foundation (or tiled coffee house floor). (Astute readers perhaps will have noticed the use of the capitalized word “church”
The redeemed, the serene, the peaceful ones who are reconciled with God will find our God-aimed identity not in what we buy, accumulate, save, or consume, but in how we give.
Grace is not a one-time thing. God doesn’t just see our sins, forgive us one time, and then choose to be done with us forever. No, God constantly gives us grace. God gives us grace to forgive us, He gives us grace to empower us, He gives us grace to lead us. For us, and for the world, grace is
I contend that when people come together without anger and with love and “life together” as the end goal, churches will be healthier and people will find that they have more in common.
The apostles don’t see themselves as CEOs or slaves to the church. They see themselves as fulfilling a specific duty for the church: the ministry of the word of God and prayer. Everything else was dropped from their plate. And not only did the church not look down on them or call them lazy for a desire to emphasize these
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