Preachers tend to have favorite passages and topics for preaching and teaching. If you don’t preach from the Revised Common Lectionary each week, it can be easy to fall into predictable patterns that limit your congregation’s exposure to the full range of God’s Word. We all have blind spots, and it’s worth asking where we might be missing the opportunity
“I do not always understand the mystery of prayer, but I know its power.”
On my office shelf is a 200-year-old brick from Bethel Academy, the first Methodist school in the United States west of the Appalachian Mountains, established by circuit riding Methodist preacher Francis Asbury in 1790. From those roots sprang Asbury College in 1890 and Asbury Theological Seminary in 1923. You might look at that brick on my shelf and think it’s
Today’s reading is from Acts 27: 13-38: When a moderate south wind began to blow, they thought they could achieve their purpose; so they weighed anchor and began to sail past Crete, close to the shore. But soon a violent wind, called the northeaster, rushed down from Crete. Since the ship was caught and could not be turned head-on into the wind,
“Nehemiah is faced with the news that the walls and gates of Jerusalem have been destroyed, leaving the city’s inhabitants vulnerable. What are some things in your life that need to be rebuilt? Are you ready to ask God to show you something that is in need of repair?”
“I’ve discovered that there is a tremendous difference between easiness and simplicity.”
“More than just building a tower, the people of Babel wanted to build a reputation for themselves. They wanted others to recognize their intelligence and skill and to admire them. Abraham, on the other hand, didn’t seem that interested in making a name for himself. He was happy to follow God, to obey God’s calling, and to entrust his reputation
God fulfills his promises. We know this. But we often struggle to see how. Because the promises God makes and the promises we would like aren’t always the same. His wisdom is not ours.
“God’s strength becomes available to us when we are rooted and established in his love. In what other things are you tempted to root yourself? What in your life makes you feel secure and established?”
“This is the second difficulty of praying ‘Thy will be done’ – that God’s will for one moment will become our idol in the next.”
Testimonies were shared of life transformation by folks in recovery who moved from a life of brokenness to blessing. The evening culminated with the group going outside in the parking lot, clasping hands, sharing names of lives personally affected by heroin, and praying in unison the Lord’s Prayer.
By claiming that the church is “one,” we announce that the church throughout time and space (that is, geographic location…i.e. nations) is united, not by some abstracted idea of freedom, but by the Holy Spirit who liberates us from the claims of human structures and governments.
I mentioned in my sermon here at St. Matthew’s that I really love the book of Psalms. They are honest, they are beautiful and they speak to the heart, and come from the heart. They really are some of the most powerful words on all the scripture. So, often when I am reading the texts for each day, my eyes are drawn to whatever
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the
Another factor in baptism pertains to ongoing spiritual instruction and development after the actual baptism. While not limited to infant baptisms—since post-baptismal nurture is important for any person regardless of that person’s age at the time of baptism—this factor has particular significance in the case of infants who are baptized.
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure
John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
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