What is some of the stuff you need to leave behind as you begin the new year? What can you drop off your weary, bending back to make your trek into the New Year a bit easier and far more meaningful?
If you have been a leader for very long, you have heard the question, “Why do we need to change?” In 1967, British Prime Minister Harold Wilson declared, “He who rejects change is the architect of decay. The only human institution which rejects progress is the cemetery.” (1) So we must change if we want to live. Long before the
Fred Rogers was an ordained Presbyterian pastor, but I believe that actually he was a Methodist deep down inside. Why do I say that? From my understanding of how he lived, I don’t know anyone who more fully lived out the concept of “prevenient grace.” Prevenient grace is the grace that goes before us, the grace that calls us into
In the midst of the Advent season, many church leaders are busy preparing for some extra special: Extra and Special worship services. These services generally draw people to church who have not been before or who have not been in a long time. These can be wonderful times of evangelistic energy. Newcomers to the church can be invited into the
“I’m pregnant!” The announcement demands a response. At times the response is easy: There are hugs and cheers, whoops, whirls, and texts—the group kind. At times the response is complicated: There are glances and glares, winces, wails, and tears—not the good kind. When a baby is a dream come true, the announcers set to painting a room, taking vitamins, writing
“The angels filled the sky saying, “Glory to God in the highest, and on earth peace to men.” How does “Emmanuel,” God with us, bring peace into our lives? In what area of your life would you like for God’s peace to come?”
“Ours is an age of noise. We exchange our history for comforting lies of other gods. We exchange our worship for spectacles. We exchange true justice for parodies, imitations, mimicry. We fill our lives with noise. We silence the Word of the Lord.
But the Word comes nevertheless, not in an earthquake or fire or rushing wind, but in
One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not?” But they remained silent. So taking hold
And so you teach me:
Certainty has become my idol.
Predictability.
Expectations met.
That looks like faith to me:
I ask, knowing that you can.
There are quite a few opinions about a recent celebrity in the spotlight for a high-profile conversion to Christianity. Or an alleged conversion to Christianity, depending on your point of view. Which celebrity it is doesn’t matter as much, because any time a celebrity joins anything, the people who belong to the faith or organization are thrilled. It’s like getting
What makes us think we can make such an audacious request? The resurrection of Jesus Christ.
Believing in a miracle, a rationally unexplainable occurrence, takes exactly what Tillich describes–a faith that transcends our comprehension without excluding our consciousness. In other words, we should know what we are asking for but not expect the miracle to come in ways we can
A proposed pipeline in my community has caused me to consider the nature of Christian faith and our lives as disciples. I’m not talking about the political, economic or environmental ramifications of pipelines, but the pros and cons of using the analogy of the Christian way of life, our discipleship, as a pipeline. On one hand, the idea of having
The mystery that surrounds us belongs to different modes of perception. That is why he said, “The heart has reasons the mind knows not of.” It is the heart that is able to see into that mystery. And it is why Paul said to the Ephesians, “I pray that God will enlighten the eyes of your heart, so you may
In his latest book, The Death of the Messiah and the Birth of the New Covenant: A (Not So) New Model of the Atonement, Michael Gorman argues that the ultimate purpose of Jesus’ atonement was to “create a transformed people, a (new) people living out a (new) covenant relationship with God together. Moreover, this people will not simply believe in
He described the Christian calendar as being like a spiral staircase: you come to the same point in the circle each year, but you have ascended higher up the stairs each year than you were the year before, or at least that is the purpose of the Christian calendar.
There I was, punching couch cushions, trying to keep my sudden, violent shouts muted so I wouldn’t wake up the kids. If you watched the University of Kentucky vs. Notre Dame college basketball game Saturday night, you know what I’m talking about: a nail-biter, an epic battle. “This is why we love sports,” a headline blazed the following morning. In
It has been said that the dinner table—that place where we eat, talk, and share life together with others—is an extension of the Eucharist.
The text for this sermon is Mark 2:13-22 Many of us have suffered a punch-the-clock kind of job. This is the kind of job that you see as a stepping stone, and you hope there may be a day when you do not have to live through its drudgery. Perhaps even now you currently yearn for the other side of
For Wesley, the purpose of fasting was not to lose weight or to be more physically healthy. Wesley believed fasting was crucial for the spiritual health of Jesus’ disciples.
The rise of the internet has created a perfect storm for growing numbers of men to become addicted. It is available. It is anonymous. I suspect no other generation of men – or their pastors – had such a collision of forces that are the same time both irresistible and destructive.
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