The Surprising Call to Gentleness
Wesleyan Accent
September 18, 2020
Gentleness isn’t weakness; it’s strength with a sense of humor.
Gentleness isn’t weakness; it’s strength with a sense of humor.
One of my favorite Holy Days is Pentecost, partly because (thankfully) it hasn’t been co-opted by Western consumerism. Maybe that’s why it comes and goes without too much attention. We don’t have weeks of lead-up like we do for Christmas or Easter; and the Holy Spirit definitely doesn’t have the economic punch of Santa or the Easter Bunny. Pentecost is
One of my favorite Holy Days is Pentecost, partly because (thankfully) it hasn’t been co-opted by western consumerism. Maybe that’s why it comes and goes without too much attention. We don’t have weeks of lead up like we do for Christmas or Easter; and the Holy Spirit definitely doesn’t have the economic punch of Santa or the Easter Bunny. Pentecost
“Plan your work and work your plan.” That phrase is great – in theory. Usually, it carries with it a practical application. But sometimes those plans are suddenly laid aside. That’s where our churches found themselves in March of this year. We planned our work ahead of schedule – but then weren’t able to work that plan. Coronavirus took the
A significant aspect of the Embrace understanding of showing and sharing the love of Jesus is the idea of interdependency – the idea that human beings flourish in the context of relationships with others. Rather than focusing solely on our independence, to truly thrive, we must recognize that we are interdependent – both separate and connected to those around us.
I’ve always been an “early adapter.” I may not be the first person to try a new technology, but I’m not far behind. Following the arrival of the first iPhones, I wasn’t at the Apple Store at midnight for a new release – but I’d show up sometime the next day. So I joined social media early on. As soon as
It is startling to encounter words that easily puncture what troubles us, in a moment aching for the holy iconoclasm of the poetry of Madeleine L’Engle.
If we are guided by Scripture, the content of our preaching will always have aspects of the pastoral and the prophetic.
Is it tempting to stand back and admire God who heals, but to neglect allowing God to heal you? God doesn’t want to leave you half-done and stalled out.
Almighty God, unto whom all hearts are open, all desires known, and from whom no secrets are hid – You read our hearts like an open book: you see our meanings, our intentions, our knowledge, our opinions, our questions, our backstories, our wounds, and our promise. Our hearts are open to you even when wisdom seems closed to us. You
Testimonies were shared of life transformation by folks in recovery who moved from a life of brokenness to blessing. The evening culminated with the group going outside in the parking lot, clasping hands, sharing names of lives personally affected by heroin, and praying in unison the Lord’s Prayer.
By claiming that the church is “one,” we announce that the church throughout time and space (that is, geographic location…i.e. nations) is united, not by some abstracted idea of freedom, but by the Holy Spirit who liberates us from the claims of human structures and governments.
I mentioned in my sermon here at St. Matthew’s that I really love the book of Psalms. They are honest, they are beautiful and they speak to the heart, and come from the heart. They really are some of the most powerful words on all the scripture. So, often when I am reading the texts for each day, my eyes are drawn to whatever
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the
Another factor in baptism pertains to ongoing spiritual instruction and development after the actual baptism. While not limited to infant baptisms—since post-baptismal nurture is important for any person regardless of that person’s age at the time of baptism—this factor has particular significance in the case of infants who are baptized.
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure
John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
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