Think of a time when you went through a significant transition to something wonderful and new. Maybe it was moving away from home for the first time and getting your own place. Maybe it was starting a new job and moving to a new city. Maybe it was getting married and beginning a new life together. We can celebrate the
We’ve entered the season of Advent, that time of preparation for the birth of Jesus Christ. Because Advent is the beginning of the Church year, I find it interesting that the Gospel readings for the first Sunday always begin with the end – the return of Christ. In my mind those are the kind of passages that should come at
We are excited to announce that João Paulo Lopes has accepted the role of Coordinator for Emerging Leadership at World Methodist Evangelism. Identifying and nurturing emerging leaders has been a significant part of World Methodist Evangelism’s mission and ministry. Since our first gathering in 1980, WME’s Metanoia (ICYCE) young adult conferences have provided significant opportunities for deepening faith and discovering
When our daughter Hannah first began teaching, she taught kindergarten. At one point during that year she was on the playground with her class. It was midday and the children were caught up in their play when one of them noticed the moon, visible despite the daylight. What is that? he asked Hannah. The moon, she answered. The moon?! His
A few years ago, I ran into a friend who was going through some tough family times. I asked him if there was anything I could do; his response caught me off-guard. He said, “I am struggling to have faith, and I just need other people to have faith for me.” I confess that before this, I didn’t really consider
Perhaps this is the real significance of Christ the King Sunday. It is an opportunity to look at what has been ruling over us in every aspect of our lives. It is an opportunity to dethrone the Caesars of today, allowing Christ the King to reign in their stead.
How very good and pleasant it is when kindred live together in unity! –Psalm 133:1 I have heard many people share with me recently their concern over a lack of unity in our world. Nations are deeply divided over politics, the appropriate response to COVID-19, racial and ethnic justice, and many other issues. Not even the church is a safe
In 2,000 years of church history, you will find an ebb and flow of opportunities seized and opportunities lost. While church history is often a study in fracture – who split from whom, when, and why – nevertheless, it remains remarkable that community is found even today among drastically different people. An illustrative moment comes to mind: a few years
In many churches around the world, we marked All Saints Day this past Sunday, taking the time to honor the clouds of witnesses that have gone before us – all those people who have shaped, challenged, and carried us forward on our spiritual journey. As I contemplate the saints in my own life, I’m reminded of two interrelated and intriguing
We’re inclined to activity, to busyness. Quiet contemplation and active listening are challenging endeavors. We may feel that this challenge comes as a by-product of our modern twenty-first century world, but it’s actually the human condition. Peter pursued that inclination as well. In Matthew 17, Jesus takes Peter, James, and John with him to a mountain top where they have
Testimonies were shared of life transformation by folks in recovery who moved from a life of brokenness to blessing. The evening culminated with the group going outside in the parking lot, clasping hands, sharing names of lives personally affected by heroin, and praying in unison the Lord’s Prayer.
By claiming that the church is “one,” we announce that the church throughout time and space (that is, geographic location…i.e. nations) is united, not by some abstracted idea of freedom, but by the Holy Spirit who liberates us from the claims of human structures and governments.
I mentioned in my sermon here at St. Matthew’s that I really love the book of Psalms. They are honest, they are beautiful and they speak to the heart, and come from the heart. They really are some of the most powerful words on all the scripture. So, often when I am reading the texts for each day, my eyes are drawn to whatever
I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the
Another factor in baptism pertains to ongoing spiritual instruction and development after the actual baptism. While not limited to infant baptisms—since post-baptismal nurture is important for any person regardless of that person’s age at the time of baptism—this factor has particular significance in the case of infants who are baptized.
Though I didn’t understand at the time, out of reluctant obedience, I began to thank God instead of complaining. Each day, I determined to find something to be thankful for rather than complaining. I even started to thank God for the things I didn’t like in my life like the snow and cold! As I chose to give thanks regardless
Jesus does not divide the sacred from the secular. Instead, He takes the secular and redeems it, thus making it sacred. There is no divide as we understand it, because Jesus stands in the gap reaching with one nail-pierced hand to each side, uniting all of creation into one holy Kingdom.
Jesus did not come to give us answers. He came to give us himself. And Bonhoeffer says that that’s what it means to live in the penultimate as a Christian, to live in it the way Jesus did. It means that we are to join others in their suffering, to try and understand what other people have to put up
Recently, I’ve somewhat been on a purging binge (note that I love a good oxymoron) and going through the many boxes I have in storage labeled with the words, “Carrie’s Mementos.” I hate to admit that I was on a fast track to be featured on a cable show about people who collect a lot of stuff and I’m pretty sure
John of Damascus grounds the making of image in the incarnation (the “taking on flesh”) of Jesus Christ, who “married” heaven and earth through the union of God and man. If the God-Man Jesus is the “express image” of God, as Hebrews 1:3 says, then the artist is free to express himself creatively, using the material of the world to
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